महाभारतः mahābhārataḥ - book-3, chapter-239, verse-2

सम्यगुक्तं हि कर्णेन तच्छ्रुतं कौरव त्वया ।
मयाहृतां श्रियं स्फीतां मोहात्समपहाय किम् ।
त्वमबुद्ध्या नृपवर प्राणानुत्स्रष्टुमिच्छसि ॥२॥

2. samyaguktaṁ hi karṇena tacchrutaṁ kaurava tvayā ,
mayāhṛtāṁ śriyaṁ sphītāṁ mohātsamapahāya kim ,
tvamabuddhyā nṛpavara prāṇānutsraṣṭumicchasi.

2. samyak uktam hi karṇena tat śrutam
kaurava tvayā mayā āhṛtām śriyam sphītām
mohāt samapahāya kim tvam abuddhyā
nṛpavara prāṇān utsraṣṭum icchasi

2. O Kuru, Karṇa's words were indeed well-spoken, and you heard them. Why, O best of kings, out of delusion and foolishness (abuddhyā), do you wish to abandon the vast prosperity (śrī) I acquired and give up your life?

Words meanings summery:

• सम्यक् (samyak) - well, properly, rightly

• उक्तम् (uktam) - spoken, said

• हि (hi) - indeed, for, because

• कर्णेन (karṇena) - by Karṇa

• तत् (tat) - that, those

• श्रुतम् (śrutam) - heard, listened to

• कौरव (kaurava) - O Duryodhana (O Kuru, O descendant of Kuru)

• त्वया (tvayā) - by you

• मया (mayā) - by me

• आहृताम् (āhṛtām) - brought, acquired

• श्रियम् (śriyam) - vast prosperity (prosperity, wealth, glory)

• स्फीताम् (sphītām) - abundant, flourishing, vast

• मोहात् (mohāt) - from delusion, out of confusion

• समपहाय (samapahāya) - having abandoned, having forsaken

• किम् (kim) - why (interrogative particle) (why, what, whether)

• त्वम् (tvam) - you

• अबुद्ध्या (abuddhyā) - foolishly, without understanding

• नृपवर (nṛpavara) - O Duryodhana, best of kings (O best of kings)

• प्राणान् (prāṇān) - lives, vital breaths

• उत्स्रष्टुम् (utsraṣṭum) - to give up, to abandon

• इच्छसि (icchasi) - you wish, you desire

Words meanings and morphology

सम्यक् (samyak) - well, properly, rightly

(indeclinable)

उक्तम् (uktam) - spoken, said

(adjective)

Nominative, neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

PPP of √vac

Root: vac (class 2)

Note: Refers to Karṇa's speech.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic particle.

कर्णेन (karṇena) - by Karṇa

(proper noun)

Instrumental, masculine, singular of karṇa

karṇa - Karṇa (name of a warrior)

Note: Agent in passive construction.

तत् (tat) - that, those

(pronoun)

Nominative, neuter, singular of tad

tad - that, those, this

Note: Refers to what was said.

श्रुतम् (śrutam) - heard, listened to

(adjective)

Nominative, neuter, singular of śruta

śruta - heard, listened to

Past Passive Participle

PPP of √śru

Root: śru (class 5)

Note: Refers to 'tat'.

कौरव (kaurava) - O Duryodhana (O Kuru, O descendant of Kuru)

(proper noun)

Vocative, masculine, singular of kaurava

kaurava - a descendant of Kuru, belonging to the Kurus

Patronymic from Kuru

Note: Addressed to Duryodhana.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you (singular and plural)

Note: Agent in passive construction ('śrutam').

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me, we, us

Note: Agent (Śakuni is speaking).

आहृताम् (āhṛtām) - brought, acquired

(adjective)

Accusative, feminine, singular of āhṛta

āhṛta - brought, acquired, collected

Past Passive Participle

PPP of √hṛ with upasarga ā

Prefix: ā

Root: hṛ (class 1)

Note: Qualifies 'śriyam'.

श्रियम् (śriyam) - vast prosperity (prosperity, wealth, glory)

(noun)

Accusative, feminine, singular of śrī

śrī - prosperity, wealth, glory, beauty, Lakshmi

Note: Object of 'samapahāya'.

स्फीताम् (sphītām) - abundant, flourishing, vast

(adjective)

Accusative, feminine, singular of sphīta

sphīta - abundant, flourishing, prosperous, vast

Past Passive Participle

PPP of √sphāy

Root: sphāy (class 1)

Note: Qualifies 'śriyam'.

मोहात् (mohāt) - from delusion, out of confusion

(noun)

Ablative, masculine, singular of moha

moha - delusion, confusion, infatuation

Root: muh (class 4)

Note: Indicates cause.

समपहाय (samapahāya) - having abandoned, having forsaken

(indeclinable)

Absolutive (Gerund)

Absolutive of √hā with upasargas sam-apa

Prefixes: sam+apa

Root: hā (class 3)

किम् (kim) - why (interrogative particle) (why, what, whether)

(indeclinable)

Note: Interrogative.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you (singular and plural)

Note: Subject of 'icchasi'.

अबुद्ध्या (abuddhyā) - foolishly, without understanding

(noun)

Instrumental, feminine, singular of abuddhi

abuddhi - lack of understanding, foolishness

Compound of 'a' (negation) and 'buddhi' (intellect)

Compound type : nañ-tatpuruṣa (a+buddhi)

• a – not, un-, non-
  indeclinable
• buddhi – intellect, understanding, reason
  noun (feminine)
  Derived from √budh
  Root: budh (class 1)

Note: Indicates means or manner.

नृपवर (nṛpavara) - O Duryodhana, best of kings (O best of kings)

(noun)

Vocative, masculine, singular of nṛpavara

nṛpavara - best of kings, excellent king

Compound type : tatpuruṣa (nṛpa+vara)

• nṛpa – king, ruler (lit. protector of men)
  noun (masculine)
• vara – best, excellent, boon
  adjective (masculine)

Note: Addressed to Duryodhana.

प्राणान् (prāṇān) - lives, vital breaths

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - life, vital breath, spirit

Note: Object of 'utsraṣṭum'.

उत्स्रष्टुम् (utsraṣṭum) - to give up, to abandon

(indeclinable)

Infinitive

Infinitive of √sṛj with upasarga ut

Prefix: ut

Root: sṛj (class 6)

Note: Complements 'icchasi'.

इच्छसि (icchasi) - you wish, you desire

(verb)

2nd person , singular, active, present (laṭ) of iṣ

present tense

2nd person singular present active of √iṣ

Root: iṣ (class 6)

Note: Finite verb, subject 'tvam'.