महाभारतः mahābhārataḥ - book-3, chapter-239, verse-10

बाहुभ्यां साधुजाताभ्यां दुःशासनमरिंदमम् ।
उत्थाप्य संपरिष्वज्य प्रीत्याजिघ्रत मूर्धनि ॥१०॥

10. bāhubhyāṁ sādhujātābhyāṁ duḥśāsanamariṁdamam ,
utthāpya saṁpariṣvajya prītyājighrata mūrdhani.

10. bāhubhyām sādhujātābhyām duḥśāsanam arimdamam
utthāpya sampariṣvajya prītyā ājighrata mūrdhani

10. With his strong arms, he raised Duḥśāsana, the subduer of enemies; embracing him, he then lovingly kissed him on the head.

Words meanings summery:

• बाहुभ्याम् (bāhubhyām) - with two arms, by two arms

• साधुजाताभ्याम् (sādhujātābhyām) - well-formed, well-born, excellent

• दुःशासनम् (duḥśāsanam) - Duḥśāsana (proper name)

• अरिम्दमम् (arimdamam) - subduer of enemies, enemy-destroyer

• उत्थाप्य (utthāpya) - having raised, having lifted up

• सम्परिष्वज्य (sampariṣvajya) - having embraced closely, having hugged

• प्रीत्या (prītyā) - with affection, lovingly, with love

• आजिघ्रत (ājighrata) - he kissed (on the head) (he smelled)

• मूर्धनि (mūrdhani) - on the head, in the head

Words meanings and morphology

बाहुभ्याम् (bāhubhyām) - with two arms, by two arms

(noun)

Instrumental, masculine, dual of bāhu

bāhu - arm, fore-arm

साधुजाताभ्याम् (sādhujātābhyām) - well-formed, well-born, excellent

(adjective)

Instrumental, masculine, dual of sādhujāta

sādhujāta - well-formed, well-born, excellent

Compound type : karmadhāraya (sādhu+jāta)

• sādhu – good, excellent, proper
  adjective (masculine)
• jāta – born, produced, grown
  adjective (masculine)
  Past Passive Participle
  from root √jan (to be born)
  Root: jan (class 4)

Note: Agrees with 'bāhubhyām'.

दुःशासनम् (duḥśāsanam) - Duḥśāsana (proper name)

(proper noun)

Accusative, masculine, singular of duḥśāsana

duḥśāsana - Duḥśāsana (proper name), hard to rule/govern

Compound type : tatpuruṣa (dus+śāsana)

• dus – bad, difficult, ill-
  indeclinable
• śāsana – ruling, governing, disciplining
  noun (neuter)
  from root √śās (to rule, to teach)
  Root: śās (class 2)

अरिम्दमम् (arimdamam) - subduer of enemies, enemy-destroyer

(adjective)

Accusative, masculine, singular of arimdama

arimdama - subduer of enemies, enemy-destroyer

compound of ari (enemy) and dama (taming, subduing) from √dam

Compound type : aluk-tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, self-control
  noun (masculine)
  from root √dam (to tame, subdue)
  Root: dam (class 4)

Note: Agrees with 'duḥśāsanam'.

उत्थाप्य (utthāpya) - having raised, having lifted up

(indeclinable)

Absolutive (causative)

absolutive from causative of root √sthā (to stand) with prefix ut-

Prefix: ut

Root: sthā (class 1)

सम्परिष्वज्य (sampariṣvajya) - having embraced closely, having hugged

(indeclinable)

Absolutive

absolutive from root √svaj (to embrace) with prefixes sam- and pari-

Prefixes: sam+pari

Root: svaj (class 1)

प्रीत्या (prītyā) - with affection, lovingly, with love

(noun)

Instrumental, feminine, singular of prīti

prīti - love, affection, joy, pleasure

from root √prī (to please, to love)

Root: prī (class 9)

आजिघ्रत (ājighrata) - he kissed (on the head) (he smelled)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of ghrā

from root √ghrā with prefix ā-

Prefix: ā

Root: ghrā (class 1)

मूर्धनि (mūrdhani) - on the head, in the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, skull, summit