महाभारतः mahābhārataḥ - book-3, chapter-239, verse-12

सुहृदां चैव तच्छ्रुत्वा समन्युरिदमब्रवीत् ।
न धर्मधनसौख्येन नैश्वर्येण न चाज्ञया ।
नैव भोगैश्च मे कार्यं मा विहन्यत गच्छत ॥१२॥

12. suhṛdāṁ caiva tacchrutvā samanyuridamabravīt ,
na dharmadhanasaukhyena naiśvaryeṇa na cājñayā ,
naiva bhogaiśca me kāryaṁ mā vihanyata gacchata.

12. suhṛdām ca eva tat śrutvā samanyuḥ idam
abravīt na dharmadhanasaukhyena na
aiśvaryeṇa na ca ājñayā na eva bhogaiḥ
ca me kāryam mā vihanyata gacchata

12. Having heard that, he, enraged, spoke these words: "I have no concern with righteous action (dharma), wealth, or happiness, nor with sovereignty, nor with command, nor indeed with pleasures. Do not hinder me; go!"

Words meanings summery:

• सुहृदाम् (suhṛdām) - of friends, of well-wishers

• च (ca) - and, also

• एव (eva) - indeed, just, only

• तत् (tat) - that, by that

• श्रुत्वा (śrutvā) - having heard, after hearing

• समन्युः (samanyuḥ) - with anger, enraged, wrathful

• इदम् (idam) - this, these

• अब्रवीत् (abravīt) - spoke, said

• न (na) - not, no

• धर्मधनसौख्येन (dharmadhanasaukhyena) - by righteous conduct, wealth, and happiness

• न (na) - not, nor

• ऐश्वर्येण (aiśvaryeṇa) - by sovereignty, by power, by lordship

• न (na) - not, nor

• च (ca) - and, also

• आज्ञया (ājñayā) - by command, by order, by authority

• न (na) - not, nor

• एव (eva) - indeed, just, only

• भोगैः (bhogaiḥ) - by enjoyments, by pleasures, by experiences

• च (ca) - and, also

• मे (me) - to me, for me, my

• कार्यम् (kāryam) - work, business, purpose, to be done

• मा (mā) - do not, lest

• विहन्यत (vihanyata) - obstruct, hinder, disturb

• गच्छत (gacchata) - go, proceed

Words meanings and morphology

सुहृदाम् (suhṛdām) - of friends, of well-wishers

(noun)

Genitive, masculine, plural of suhṛd

suhṛd - friend, well-wisher

Root: hṛd

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

तत् (tat) - that, by that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

श्रुत्वा (śrutvā) - having heard, after hearing

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: śru (class 5)

Note: Gerund/Absolutive

समन्युः (samanyuḥ) - with anger, enraged, wrathful

(adjective)

Nominative, masculine, singular of samanyu

samanyu - enraged, wrathful

Compound of 'sa' (with) and 'manyu' (anger)

Compound type : bahuvrīhi (sa+manyu)

• sa – with, together with
  indeclinable
• manyu – anger, wrath, passion
  noun (masculine)

Note: Qualifies the implied subject (the king).

इदम् (idam) - this, these

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

Note: Refers to the speech that follows.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root 'brū' (2nd class), Imperfect active 3rd person singular. Augment 'a' indicates past tense.

Root: brū (class 2)

न (na) - not, no

(indeclinable)

धर्मधनसौख्येन (dharmadhanasaukhyena) - by righteous conduct, wealth, and happiness

(noun)

Instrumental, neuter, singular of dharmadhanasaukhya

dharmadhanasaukhya - righteous conduct, wealth, and happiness (as a collective)

Itaretarayoga dvandva compound of 'dharma', 'dhana', and 'saukhya'.

Compound type : itaretarayoga dvandva (dharma+dhana+saukhya)

• dharma – righteousness, duty, law, intrinsic nature, virtue
  noun (masculine)
• dhana – wealth, riches, property
  noun (neuter)
• saukhya – happiness, comfort, well-being
  noun (neuter)
  Derived from 'sukha' (pleasure, ease) with the suffix '-ya'.

Note: Refers to the collective concept of the three purusarthas (goals of human life).

न (na) - not, nor

(indeclinable)

ऐश्वर्येण (aiśvaryeṇa) - by sovereignty, by power, by lordship

(noun)

Instrumental, neuter, singular of aiśvarya

aiśvarya - sovereignty, power, dominion, wealth, prosperity

Derived from 'īśvara' (lord, master)

न (na) - not, nor

(indeclinable)

च (ca) - and, also

(indeclinable)

आज्ञया (ājñayā) - by command, by order, by authority

(noun)

Instrumental, feminine, singular of ājñā

ājñā - command, order, authority, permission

From prefix 'ā' + root 'jñā' (to know, command)

Prefix: ā

Root: jñā (class 9)

न (na) - not, nor

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

भोगैः (bhogaiḥ) - by enjoyments, by pleasures, by experiences

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession, food

Derived from root 'bhuj' (to enjoy, eat)

Root: bhuj (class 7)

च (ca) - and, also

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

Dative, singular of aham

aham - I, me

Note: Dative of purpose/interest, 'for me' or 'my'.

कार्यम् (kāryam) - work, business, purpose, to be done

(noun)

Nominative, neuter, singular of kārya

kārya - to be done, duty, business, purpose, effect

Gerundive

Formed from root 'kṛ' (to do) with suffix -ya (kārya)

Root: kṛ (class 8)

मा (mā) - do not, lest

(indeclinable)

विहन्यत (vihanyata) - obstruct, hinder, disturb

(verb)

2nd person , plural, middle, imperative (loṭ) of han

Imperative, Middle voice, 2nd person plural

Root 'han' (2nd class), with prefix 'vi'.

Prefix: vi

Root: han (class 2)

गच्छत (gacchata) - go, proceed

(verb)

2nd person , plural, active, imperative (loṭ) of gam

Imperative active 2nd person plural

Root 'gam' (1st class)

Root: gam (class 1)