महाभारतः mahābhārataḥ - book-3, chapter-239, verse-11

कर्णसौबलयोश्चापि संस्मृत्य वचनान्यसौ ।
निर्वेदं परमं गत्वा राजा दुर्योधनस्तदा ।
व्रीडयाभिपरीतात्मा नैराश्यमगमत्परम् ॥११॥

11. karṇasaubalayoścāpi saṁsmṛtya vacanānyasau ,
nirvedaṁ paramaṁ gatvā rājā duryodhanastadā ,
vrīḍayābhiparītātmā nairāśyamagamatparam.

11. karṇasaubalayoh ca api samsmṛtya
vacanāni asau nirvedam paramam gatvā
rājā duryodhanaḥ tadā vrīḍayā
abhiparītātmā nairāśyam agamat paramam

11. Then, King Duryodhana, recalling the words of Karṇa and Śakuni (Subala's son), became extremely despondent. His mind was overwhelmed with shame, and he succumbed to utter despair.

Words meanings summery:

• कर्णसौबलयोह् (karṇasaubalayoh) - of Karṇa and Śakuni (son of Subala)

• च (ca) - and, also

• अपि (api) - also, even, too

• सम्स्मृत्य (samsmṛtya) - having remembered, recalling

• वचनानि (vacanāni) - words, sayings, speeches

• असौ (asau) - King Duryodhana (that one, he)

• निर्वेदम् (nirvedam) - despondency, detachment, disgust

• परमम् (paramam) - supreme, ultimate, extreme

• गत्वा (gatvā) - having gone, having attained, having reached

• राजा (rājā) - king

• दुर्योधनः (duryodhanaḥ) - Duryodhana (proper name)

• तदा (tadā) - then, at that time

• व्रीडया (vrīḍayā) - with shame, by shame

• अभिपरीतात्मा (abhiparītātmā) - Duryodhana, whose mind was overwhelmed (with shame) (one whose soul is overwhelmed, whose self is afflicted)

• नैराश्यम् (nairāśyam) - hopelessness, despair

• अगमत् (agamat) - he went, he reached

• परमम् (paramam) - supreme, ultimate, extreme

Words meanings and morphology

कर्णसौबलयोह् (karṇasaubalayoh) - of Karṇa and Śakuni (son of Subala)

(proper noun)

Genitive, masculine, dual of karṇasaubala

karṇasaubala - Karṇa and Subala's son (Śakuni)

Compound type : dvandva (karṇa+saubala)

• karṇa – Karṇa (proper name)
  proper noun (masculine)
• saubala – son of Subala (Śakuni)
  proper noun (masculine)
  patronymic from Subala

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

सम्स्मृत्य (samsmṛtya) - having remembered, recalling

(indeclinable)

Absolutive

absolutive from root √smṛ (to remember) with prefix sam-

Prefix: sam

Root: smṛ (class 1)

वचनानि (vacanāni) - words, sayings, speeches

(noun)

Accusative, neuter, plural of vacana

vacana - word, saying, speech

from root √vac (to speak)

Root: vac (class 2)

असौ (asau) - King Duryodhana (that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder, he, she, it

निर्वेदम् (nirvedam) - despondency, detachment, disgust

(noun)

Accusative, masculine, singular of nirveda

nirveda - despondency, detachment, disgust, hopelessness

from root √vid (to know) with prefix nis-

Prefix: nis

Root: vid (class 6)

परमम् (paramam) - supreme, ultimate, extreme

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, ultimate

superlative of para (far, other)

Note: Agrees with 'nirvedam'.

गत्वा (gatvā) - having gone, having attained, having reached

(indeclinable)

Absolutive

absolutive from root √gam (to go)

Root: gam (class 1)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

दुर्योधनः (duryodhanaḥ) - Duryodhana (proper name)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name), hard to fight

Compound type : tatpuruṣa (dus+yodhana)

• dus – bad, difficult, ill-
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  from root √yudh (to fight)
  Root: yudh (class 4)

तदा (tadā) - then, at that time

(indeclinable)

from tad + suffix -dā

व्रीडया (vrīḍayā) - with shame, by shame

(noun)

Instrumental, feminine, singular of vrīḍā

vrīḍā - shame, modesty, embarrassment

from root √vrīḍ (to be ashamed)

Root: vrīḍ (class 1)

अभिपरीतात्मा (abhiparītātmā) - Duryodhana, whose mind was overwhelmed (with shame) (one whose soul is overwhelmed, whose self is afflicted)

(adjective)

Nominative, masculine, singular of abhiparītātman

abhiparītātman - one whose soul is overwhelmed, whose self is afflicted

Compound type : bahuvrīhi (abhiparīta+ātman)

• abhiparīta – overwhelmed, surrounded, afflicted
  adjective (masculine)
  Past Passive Participle
  from root √ī (to go) with prefixes abhi- and pari-
  Prefixes: abhi+pari
  Root: i (class 2)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Qualifies Duryodhana.

नैराश्यम् (nairāśyam) - hopelessness, despair

(noun)

Accusative, neuter, singular of nairāśya

nairāśya - hopelessness, despair

from nirāśā (absence of hope) + suffix -ya

अगमत् (agamat) - he went, he reached

(verb)

3rd person , singular, active, past aorist (luṅ) of gam

Root: gam (class 1)

Note: Aorist form from root √gam.

परमम् (paramam) - supreme, ultimate, extreme

(adjective)

Accusative, neuter, singular of parama

parama - supreme, highest, ultimate

superlative of para (far, other)

Note: Agrees with 'nairāśyam'.