महाभारतः mahābhārataḥ - book-3, chapter-212, verse-29

एक एवैष भगवान्विज्ञेयः प्रथमोऽङ्गिराः ।
बहुधा निःसृतः कायाज्ज्योतिष्टोमः क्रतुर्यथा ॥२९॥

29. eka evaiṣa bhagavānvijñeyaḥ prathamo'ṅgirāḥ ,
bahudhā niḥsṛtaḥ kāyājjyotiṣṭomaḥ kraturyathā.

29. ekaḥ eva eṣaḥ bhagavān vijñeyaḥ prathamaḥ aṅgirāḥ
bahudhā niḥsṛtaḥ kāyāt jyotiṣṭomaḥ kratuḥ yathā

29. This one (fire) alone is to be known as the primal Lord (bhagavān) Aṅgirā. He emerged from the body (kāya) in many forms, just as the Jyotiṣṭoma ritual (kratu) manifests.

Words meanings summery:

• एकः (ekaḥ) - one, single

• एव (eva) - indeed, only

• एषः (eṣaḥ) - this

• भगवान् (bhagavān) - Lord, worshipful one, divine

• विज्ञेयः (vijñeyaḥ) - to be known, knowable, comprehensible

• प्रथमः (prathamaḥ) - first, primal, chief

• अङ्गिराः (aṅgirāḥ) - Aṅgiras, one of the Vedic sages or a class of semi-divine beings

• बहुधा (bahudhā) - in many ways, manifoldly

• निःसृतः (niḥsṛtaḥ) - emerged, flowed out, issued forth

• कायात् (kāyāt) - from the body

• ज्योतिष्टोमः (jyotiṣṭomaḥ) - Jyotiṣṭoma (name of a major Vedic ritual)

• क्रतुः (kratuḥ) - ritual (kratu) (ritual, sacrifice, resolve)

• यथा (yathā) - as, just as

Words meanings and morphology

एकः (ekaḥ) - one, single

(numeral)

Note: Agrees with `eṣaḥ`.

एव (eva) - indeed, only

(indeclinable)

Note: Emphasizes `ekaḥ`.

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, these

Note: Refers to the fire.

भगवान् (bhagavān) - Lord, worshipful one, divine

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, Lord

Possessive suffix -vat added to bhaga

Note: Used as an epithet for a deity or highly revered person.

विज्ञेयः (vijñeyaḥ) - to be known, knowable, comprehensible

(adjective)

Nominative, masculine, singular of vijñeya

vijñeya - to be known, knowable, comprehensible

Gerundive/Future Passive Participle

From root jñā (to know) with prefix vi

Prefix: vi

Root: jñā (class 9)

Note: Agrees with `eṣaḥ`.

प्रथमः (prathamaḥ) - first, primal, chief

(adjective)

Nominative, masculine, singular of prathama

prathama - first, foremost, principal, primal

Note: Agrees with `aṅgirāḥ`.

अङ्गिराः (aṅgirāḥ) - Aṅgiras, one of the Vedic sages or a class of semi-divine beings

(proper noun)

Nominative, masculine, singular of aṅgiras

aṅgiras - A Vedic sage, progenitor of a class of semi-divine beings (Aṅgirasas), often associated with fire

Note: Refers to the primal fire god.

बहुधा (bahudhā) - in many ways, manifoldly

(indeclinable)

Suffix -dhā meaning 'in X ways'

Note: Modifies `niḥsṛtaḥ`.

निःसृतः (niḥsṛtaḥ) - emerged, flowed out, issued forth

(adjective)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - issued, flowed out, emerged, departed

Past Passive Participle

From root sṛ (to flow) with prefix nis

Prefix: nis

Root: sṛ (class 1)

Note: Agrees with `eṣaḥ`.

कायात् (kāyāt) - from the body

(noun)

Ablative, masculine, singular of kāya

kāya - body, collection, group

Note: Refers to the original body from which Aṅgirā emerged.

ज्योतिष्टोमः (jyotiṣṭomaḥ) - Jyotiṣṭoma (name of a major Vedic ritual)

(proper noun)

Nominative, masculine, singular of jyotiṣṭoma

jyotiṣṭoma - Name of a major Vedic Soma sacrifice, literally 'praise of light'

Compound of jyotis (light) and stoma (praise/ritual)

Compound type : tatpuruṣa (jyotis+stoma)

• jyotis – light, luster, star
  noun (neuter)
  Root: dyut (class 1)
• stoma – praise, hymn, song, a Vedic ritual
  noun (masculine)
  From root stu (to praise)
  Root: stu (class 2)

क्रतुः (kratuḥ) - ritual (kratu) (ritual, sacrifice, resolve)

(noun)

Nominative, masculine, singular of kratu

kratu - ritual, sacrifice, resolve, power, intelligence

Note: Used as a comparison to the manifestation of Aṅgirā.

यथा (yathā) - as, just as

(indeclinable)

Note: Introduces the comparison.