महाभारतः mahābhārataḥ - book-3, chapter-212, verse-28

अद्भुतस्य तु माहात्म्यं यथा वेदेषु कीर्तितम् ।
तादृशं विद्धि सर्वेषामेको ह्येष हुताशनः ॥२८॥

28. adbhutasya tu māhātmyaṁ yathā vedeṣu kīrtitam ,
tādṛśaṁ viddhi sarveṣāmeko hyeṣa hutāśanaḥ.

28. adbhutasya tu māhātmyaṃ yathā vedeṣu kīrtitam
tādṛśaṃ viddhi sarveṣām ekaḥ hi eṣaḥ hutāśanaḥ

28. Know that the glory (māhātmya) of the wondrous one, as it is celebrated in the Vedas, is indeed the same for all of them; for this fire (hutāśana) is truly one.

Words meanings summery:

• अद्भुतस्य (adbhutasya) - of the wondrous one, of the wonder

• तु (tu) - but, indeed, yet

• माहात्म्यं (māhātmyaṁ) - greatness, glory, majesty

• यथा (yathā) - as, just as

• वेदेषु (vedeṣu) - in the Vedas

• कीर्तितम् (kīrtitam) - celebrated, extolled, mentioned

• तादृशं (tādṛśaṁ) - such, of that kind

• विद्धि (viddhi) - know

• सर्वेषाम् (sarveṣām) - of all

• एकः (ekaḥ) - one, single

• हि (hi) - indeed, for, because

• एषः (eṣaḥ) - this

• हुताशनः (hutāśanaḥ) - fire, fire god

Words meanings and morphology

अद्भुतस्य (adbhutasya) - of the wondrous one, of the wonder

(noun)

Genitive, masculine, singular of adbhuta

adbhuta - wonderful, astonishing, a marvel

Note: Referring to one of the fires.

तु (tu) - but, indeed, yet

(indeclinable)

Note: Used for emphasis or slight contrast.

माहात्म्यं (māhātmyaṁ) - greatness, glory, majesty

(noun)

Nominative, neuter, singular of māhātmya

māhātmya - greatness, glory, magnanimity, sacred power

Derived from mahātman

Note: Could also be accusative.

यथा (yathā) - as, just as

(indeclinable)

Note: Corresponds to `tādṛśaṃ`.

वेदेषु (vedeṣu) - in the Vedas

(noun)

Locative, masculine, plural of veda

veda - Veda, sacred knowledge, scripture

Root: vid (class 2)

कीर्तितम् (kīrtitam) - celebrated, extolled, mentioned

(adjective)

Nominative, neuter, singular of kīrtita

kīrtita - praised, celebrated, mentioned

Past Passive Participle

From root kīrt (to mention, praise)

Root: kīrt (class 10)

Note: Agrees with `māhātmyaṃ`.

तादृशं (tādṛśaṁ) - such, of that kind

(adjective)

Nominative, neuter, singular of tādṛśa

tādṛśa - such, similar to that

Note: Agrees with `māhātmyaṃ` implied, or stands for 'such is the case'.

विद्धि (viddhi) - know

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Active

2nd person singular, Imperative, Parasmaipada, from root vid, 2nd class

Root: vid (class 2)

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

Note: Refers to all the fires mentioned.

एकः (ekaḥ) - one, single

(numeral)

Note: Agrees with `hutāśanaḥ`.

हि (hi) - indeed, for, because

(indeclinable)

Note: Emphatic or causal.

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this, these

Note: Refers to the fire.

हुताशनः (hutāśanaḥ) - fire, fire god

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, fire god, Agni

Lit. 'eater of oblations'

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  From root hu (to sacrifice)
  Root: hu (class 3)
• aśana – eating, food, eater
  noun (neuter)
  From root aś (to eat)
  Root: aś (class 9)