महाभारतः
mahābhārataḥ
-
book-3, chapter-212, verse-16
भृशं जज्वाल तेजस्वी तपसाप्यायितः शिखी ।
दृष्ट्वा ऋषीन्भयाच्चापि प्रविवेश महार्णवम् ॥१६॥
दृष्ट्वा ऋषीन्भयाच्चापि प्रविवेश महार्णवम् ॥१६॥
16. bhṛśaṁ jajvāla tejasvī tapasāpyāyitaḥ śikhī ,
dṛṣṭvā ṛṣīnbhayāccāpi praviveśa mahārṇavam.
dṛṣṭvā ṛṣīnbhayāccāpi praviveśa mahārṇavam.
16.
bhṛśam jajvāla tejasvī tapasā āpyāyitaḥ śikhī |
dṛṣṭvā ṛṣīn bhayāt ca api praviveśa mahārṇavam
dṛṣṭvā ṛṣīn bhayāt ca api praviveśa mahārṇavam
16. The glorious fire-god (Śikhī), invigorated by asceticism (tapas), blazed fiercely. But upon seeing the sages, he entered the great ocean, driven also by fear.
16. בעל הלהבה הזוהר בער בעוצמה, מחוזק בכוח העוצמה הרוחנית. כשראה את החוזים, נכנס שוב מפחד אל האוקיינוס הגדול.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भृशम् (bhṛśam) - fiercely (intensely, greatly, much)
- जज्वाल (jajvāla) - blazed fiercely (blazed, shone brightly)
- तेजस्वी (tejasvī) - glorious (brilliant, glorious, energetic)
- तपसा (tapasā) - by asceticism (tapas) (by austerity, through penance)
- आप्यायितः (āpyāyitaḥ) - invigorated (nourished, invigorated, swelled)
- शिखी (śikhī) - fire-god (Śikhī) (fire, fire-god, peacock)
- दृष्ट्वा (dṛṣṭvā) - having seen
- ऋषीन् (ṛṣīn) - sages, seers
- भयात् (bhayāt) - from fear, out of fear
- च (ca) - and
- अपि (api) - also, even, too
- प्रविवेश (praviveśa) - entered, went into
- महार्णवम् (mahārṇavam) - great ocean
Words meanings and morphology
भृशम् (bhṛśam) - fiercely (intensely, greatly, much)
(indeclinable)
Adverbial usage from adjective bhṛśa
जज्वाल (jajvāla) - blazed fiercely (blazed, shone brightly)
(verb)
3rd person , singular, active, perfect (lit) of jval
Perfect tense, reduplicated form
Root: jval (class 1)
तेजस्वी (tejasvī) - glorious (brilliant, glorious, energetic)
(adjective)
Nominative, masculine, singular of tejasvin
tejasvin - brilliant, glorious, powerful, energetic
Formed with suffix -vin
Root: tejas
तपसा (tapasā) - by asceticism (tapas) (by austerity, through penance)
(noun)
Instrumental, neuter, singular of tapas
tapas - austerity, penance, asceticism, heat
Root: tap (class 1)
आप्यायितः (āpyāyitaḥ) - invigorated (nourished, invigorated, swelled)
(adjective)
Nominative, masculine, singular of āpyāyita
āpyāyita - nourished, invigorated, swelled
past passive participle
Formed from ā-pyāy (causative of pyai) with suffix kta
Prefix: ā
Root: pyai (class 1)
शिखी (śikhī) - fire-god (Śikhī) (fire, fire-god, peacock)
(noun)
Nominative, masculine, singular of śikhin
śikhin - crested, having a flame/crest, fire, peacock
Formed with suffix -in
Root: śikhā
दृष्ट्वा (dṛṣṭvā) - having seen
(indeclinable)
absolutive
Formed with suffix -tvā
Root: dṛś (class 1)
ऋषीन् (ṛṣīn) - sages, seers
(noun)
Accusative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ
भयात् (bhayāt) - from fear, out of fear
(noun)
Ablative, neuter, singular of bhaya
bhaya - fear, dread
Root: bhī (class 3)
च (ca) - and
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
Note: Emphasizes the preceding word 'bhayāt'.
प्रविवेश (praviveśa) - entered, went into
(verb)
3rd person , singular, active, perfect (lit) of pra-viś
Perfect tense of pra-viś
Prefix: pra
Root: viś (class 6)
महार्णवम् (mahārṇavam) - great ocean
(noun)
Accusative, masculine, singular of mahārṇava
mahārṇava - great ocean
Compound type : karmadhāraya (mahā+arṇava)
- mahā – great, large
adjective - arṇava – ocean, sea
noun (masculine)