महाभारतः mahābhārataḥ - book-3, chapter-212, verse-20

एवं त्वजनयद्धिष्ण्यान्वेदोक्तान्विबुधान्बहून् ।
विचरन्विविधान्देशान्भ्रममाणस्तु तत्र वै ॥२०॥

20. evaṁ tvajanayaddhiṣṇyānvedoktānvibudhānbahūn ,
vicaranvividhāndeśānbhramamāṇastu tatra vai.

20. evam tu ajanayat dhiṣṇyān vedoktān vibudhān bahūn
vicaran vividhān deśān bhramamāṇaḥ tu tatra vai

20. In this manner, indeed, he created many wise deities (vibudha) mentioned in the Vedas, while he himself wandered through various regions, roaming about there.

Words meanings summery:

• एवम् (evam) - in this manner (thus, in this manner, so)

• तु (tu) - indeed (but, indeed, moreover, on the other hand)

• अजनयत् (ajanayat) - he created (he begot, he created, he produced)

• धिष्ण्यान् (dhiṣṇyān) - deities (dhiṣṇya) (gods, deities, celestial beings)

• वेदोक्तान् (vedoktān) - mentioned in the Vedas (mentioned in the Vedas, described in the Vedas)

• विबुधान् (vibudhān) - wise ones, deities (vibudha) (wise ones, learned, gods)

• बहून् (bahūn) - many (many, numerous)

• विचरन् (vicaran) - while wandering (wandering, roaming, moving about)

• विविधान् (vividhān) - various (various, diverse, manifold)

• देशान् (deśān) - regions (countries, regions, places)

• भ्रममाणः (bhramamāṇaḥ) - roaming about (wandering, roaming, moving around)

• तु (tu) - indeed (but, indeed, moreover, on the other hand)

• तत्र (tatra) - there (there, in that place)

• वै (vai) - verily (indeed, verily, truly)

Words meanings and morphology

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

तु (tu) - indeed (but, indeed, moreover, on the other hand)

(indeclinable)

अजनयत् (ajanayat) - he created (he begot, he created, he produced)

(verb)

3rd person , singular, active, past imperfect (laṅ) of jan

causative imperfect

3rd person singular, imperfect of the causative (janayati)

Root: jan (class 4)

धिष्ण्यान् (dhiṣṇyān) - deities (dhiṣṇya) (gods, deities, celestial beings)

(noun)

Accusative, masculine, plural of dhiṣṇya

dhiṣṇya - seat, place, station, altar, deity, god

Root: dhī (class 3)

Note: Object of ajanayat.

वेदोक्तान् (vedoktān) - mentioned in the Vedas (mentioned in the Vedas, described in the Vedas)

(adjective)

Accusative, masculine, plural of vedokta

vedokta - spoken of in the Vedas, declared by the Vedas

Past Passive Participle

Compound of Veda + ukta (said)

Compound type : tatpurusha (veda+ukta)

• veda – Veda, knowledge, sacred lore
  noun (masculine)
  Root: vid (class 2)
• ukta – said, spoken, declared
  adjective (masculine)
  Past Passive Participle
  from root √vac (to speak), with irregular formation
  Root: vac (class 2)

Note: Qualifies dhiṣṇyān and vibudhān.

विबुधान् (vibudhān) - wise ones, deities (vibudha) (wise ones, learned, gods)

(noun)

Accusative, masculine, plural of vibudha

vibudha - wise, learned, intelligent, god, deity

From vi- (intensive prefix) + √budh (to know, awaken).

Prefix: vi

Root: budh (class 1)

Note: Object of ajanayat.

बहून् (bahūn) - many (many, numerous)

(adjective)

Accusative, masculine, plural of bahu

bahu - much, many, numerous, abundant

Note: Qualifies dhiṣṇyān and vibudhān.

विचरन् (vicaran) - while wandering (wandering, roaming, moving about)

(adjective)

Nominative, masculine, singular of vicarat

vicarat - wandering, roaming, moving about, behaving

present active participle

from prefix vi- and root √car (to move, wander)

Prefix: vi

Root: car (class 1)

विविधान् (vividhān) - various (various, diverse, manifold)

(adjective)

Accusative, masculine, plural of vividha

vividha - various, diverse, manifold, different kinds of

Note: Qualifies deśān.

देशान् (deśān) - regions (countries, regions, places)

(noun)

Accusative, masculine, plural of deśa

deśa - place, spot, region, country

Root: diś (class 6)

Note: Object of vicaran or its action.

भ्रममाणः (bhramamāṇaḥ) - roaming about (wandering, roaming, moving around)

(adjective)

Nominative, masculine, singular of bhramamāṇa

bhramamāṇa - wandering, roaming, revolving, moving about

present middle participle

from root √bhram (to wander, roam)

Root: bhram (class 1)

तु (tu) - indeed (but, indeed, moreover, on the other hand)

(indeclinable)

Note: Used for emphasis.

तत्र (tatra) - there (there, in that place)

(indeclinable)

from pronoun 'tad' + suffix 'tral'

वै (vai) - verily (indeed, verily, truly)

(indeclinable)

Note: Particle for emphasis.