महाभारतः mahābhārataḥ - book-3, chapter-212, verse-25

अद्भुतस्य प्रिया भार्या तस्याः पुत्रो विडूरथः ।
यावन्तः पावकाः प्रोक्ताः सोमास्तावन्त एव च ॥२५॥

25. adbhutasya priyā bhāryā tasyāḥ putro viḍūrathaḥ ,
yāvantaḥ pāvakāḥ proktāḥ somāstāvanta eva ca.

25. adbhutasya priyā bhāryā tasyāḥ putraḥ viḍūrathaḥ
yāvantaḥ pāvakāḥ proktāḥ somāḥ tāvantaḥ eva ca

25. Adbhuta's beloved wife had a son named Viḍūratha. As many Agnis (pāvakāḥ) as are enumerated, so many Somas are there as well.

Words meanings summery:

• अद्भुतस्य (adbhutasya) - Of Adbhuta, a deity or personage, likely a Prajāpati or similar figure. (of Adbhuta; of the marvelous; of the wonder.)

• प्रिया (priyā) - Beloved (wife). (beloved; dear; favorite.)

• भार्या (bhāryā) - wife.

• तस्याः (tasyāḥ) - Of her (referring to Adbhuta's wife). (her; of her; by her.)

• पुत्रः (putraḥ) - son.

• विडूरथः (viḍūrathaḥ) - Proper name of the son. (Viḍūratha.)

• यावन्तः (yāvantaḥ) - Referring to the number of Agnis. (as many (masculine plural).)

• पावकाः (pāvakāḥ) - Refers to the various forms or aspects of Agni, the fire god. (fires; purifiers; Agnis.)

• प्रोक्ताः (proktāḥ) - As enumerated or mentioned (in sacred texts). (declared; enumerated; spoken; said.)

• सोमाः (somāḥ) - Refers to various forms or aspects of Soma, a Vedic deity and sacred plant. (Somas; moons; lunar deities.)

• तावन्तः (tāvantaḥ) - The same number (as the Agnis). (so many (masculine plural).)

• एव (eva) - Emphasizes the equality of number. (indeed; just; even; only.)

• च (ca) - Connects this statement about Somas to the previous one about Agnis, implying "as well." (and; also.)

Words meanings and morphology

अद्भुतस्य (adbhutasya) - Of Adbhuta, a deity or personage, likely a Prajāpati or similar figure. (of Adbhuta; of the marvelous; of the wonder.)

(proper noun)

Genitive, masculine, singular of adbhuta

adbhuta - marvelous; wonderful; surprising; a wonder; a deity named Adbhuta.

Genitive singular.

Note: Gen. sg. of adbhuta.

प्रिया (priyā) - Beloved (wife). (beloved; dear; favorite.)

(adjective)

Nominative, feminine, singular of priya

priya - beloved; dear; pleasing; favorite.

Feminine nominative singular.

Root: prī (class 9)

Note: Adjective for `bhāryā`.

भार्या (bhāryā) - wife.

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife; spouse; one to be supported.

Gerundive (Potential Passive Participle)

From root `bhṛ` (to bear, support) + suffix `ṇya` (yāt) (indicates fitness or obligation, here 'one to be supported').

Root: bhṛ (class 1)

Note: Derived as a gerundive, but functions as a noun.

तस्याः (tasyāḥ) - Of her (referring to Adbhuta's wife). (her; of her; by her.)

(pronoun)

Genitive, feminine, singular of tad

tad - that; she; her.

Feminine genitive singular or nominative plural. Here genitive singular.

Note: Gen. sg. fem. of tad, meaning "of her".

पुत्रः (putraḥ) - son.

(noun)

Nominative, masculine, singular of putra

putra - son; child.

Nom. sg. of putra.

विडूरथः (viḍūrathaḥ) - Proper name of the son. (Viḍūratha.)

(proper noun)

Nominative, masculine, singular of viḍūratha

viḍūratha - Name of a king or a person.

Compound of 'viḍū' (possibly 'vid' related to knowledge or 'vi-ḍū' - distant) and 'ratha' (chariot).

Compound type : tatpuruṣa (viḍu+ratha)

• viḍu – unknown meaning, possibly 'distant' or related to 'vid' (know).
  noun
• ratha – chariot; car.
  noun (masculine)
  Root: ram (class 1)

Note: Nom. sg. of viḍūratha.

यावन्तः (yāvantaḥ) - Referring to the number of Agnis. (as many (masculine plural).)

(adjective)

Nominative, masculine, plural of yāvant

yāvant - as much; as many; as large as; as long as.

Masculine nominative plural form.

Note: Qualifies `pāvakāḥ`.

पावकाः (pāvakāḥ) - Refers to the various forms or aspects of Agni, the fire god. (fires; purifiers; Agnis.)

(noun)

Nominative, masculine, plural of pāvaka

pāvaka - fire; Agni (deity); purifier; pure.

From root `pū` (to purify).

Root: pū (class 1)

प्रोक्ताः (proktāḥ) - As enumerated or mentioned (in sacred texts). (declared; enumerated; spoken; said.)

(adjective)

Nominative, masculine, plural of prokta

prokta - declared; stated; said; enumerated.

Past Passive Participle

From `pra-vac` (to speak, declare).

Prefix: pra

Root: vac (class 2)

Note: Ppp. Nom. pl. masc. agreeing with `pāvakāḥ`.

सोमाः (somāḥ) - Refers to various forms or aspects of Soma, a Vedic deity and sacred plant. (Somas; moons; lunar deities.)

(noun)

Nominative, masculine, plural of soma

soma - Soma (sacred plant/drink/deity); moon; nectar.

Nom. pl. of soma.

Root: su (class 5)

तावन्तः (tāvantaḥ) - The same number (as the Agnis). (so many (masculine plural).)

(adjective)

Nominative, masculine, plural of tāvant

tāvant - so much; so many; so great; that much.

Masculine nominative plural form.

Note: Qualifies `somāḥ`.

एव (eva) - Emphasizes the equality of number. (indeed; just; even; only.)

(indeclinable)

च (ca) - Connects this statement about Somas to the previous one about Agnis, implying "as well." (and; also.)

(indeclinable)