महाभारतः mahābhārataḥ - book-3, chapter-212, verse-19

एवमग्निर्भगवता नष्टः पूर्वमथर्वणा ।
आहूतः सर्वभूतानां हव्यं वहति सर्वदा ॥१९॥

19. evamagnirbhagavatā naṣṭaḥ pūrvamatharvaṇā ,
āhūtaḥ sarvabhūtānāṁ havyaṁ vahati sarvadā.

19. evam agniḥ bhagavatā naṣṭaḥ pūrvam atharvaṇā
āhūtaḥ sarvabhūtānām havyam vahati sarvadā

19. In this way, Agni, who was previously destroyed by the venerable Atharvan, being invoked, always carries the oblation (havya) of all beings.

Words meanings summery:

• एवम् (evam) - in this way (thus, in this manner, so)

• अग्निः (agniḥ) - the fire god Agni (fire, the god Agni)

• भगवता (bhagavatā) - by the venerable one (by the worshipful one, by the divine one, by the Lord)

• नष्टः (naṣṭaḥ) - destroyed (destroyed, lost, ruined, perished)

• पूर्वम् (pūrvam) - previously (previously, formerly, before)

• अथर्वणा (atharvaṇā) - by Atharvan

• आहूतः (āhūtaḥ) - invoked (called, invoked, summoned)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• हव्यम् (havyam) - the oblation (havya) (oblation, offering, sacrificial food)

• वहति (vahati) - carries (carries, bears, conveys, flows)

• सर्वदा (sarvadā) - always (always, ever, at all times)

Words meanings and morphology

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

अग्निः (agniḥ) - the fire god Agni (fire, the god Agni)

(proper noun)

Nominative, masculine, singular of agni

agni - fire, the Vedic god of fire

भगवता (bhagavatā) - by the venerable one (by the worshipful one, by the divine one, by the Lord)

(adjective)

Instrumental, masculine, singular of bhagavat

bhagavat - divine, glorious, venerable, worshipful, prosperous, Lord

Root: bhag (class 1)

Note: Agrees with Atharvan.

नष्टः (naṣṭaḥ) - destroyed (destroyed, lost, ruined, perished)

(adjective)

Nominative, masculine, singular of naṣṭa

naṣṭa - lost, destroyed, ruined, perished, vanished

past passive participle

from root √naś (to be lost, perish, destroyed)

Root: naś (class 4)

पूर्वम् (pūrvam) - previously (previously, formerly, before)

(indeclinable)

Used here as an adverb.

Note: Adverbial usage.

अथर्वणा (atharvaṇā) - by Atharvan

(proper noun)

Instrumental, masculine, singular of atharvan

atharvan - name of a Vedic sage and priest; the fourth Veda

Note: Agent of the passive participle naṣṭaḥ.

आहूतः (āhūtaḥ) - invoked (called, invoked, summoned)

(adjective)

Nominative, masculine, singular of āhūta

āhūta - called, summoned, invoked

past passive participle

from prefix ā- and root √hvā (to call)

Prefix: ā

Root: hvā (class 1)

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle
  from root √bhū (to be, become)
  Root: bhū (class 1)

Note: Connected to havyam.

हव्यम् (havyam) - the oblation (havya) (oblation, offering, sacrificial food)

(noun)

Accusative, neuter, singular of havya

havya - oblation, offering, sacrificial food, what is to be offered

Gerundive

from root √hu (to offer, sacrifice)

Root: hu (class 3)

Note: Object of vahati.

वहति (vahati) - carries (carries, bears, conveys, flows)

(verb)

3rd person , singular, active, present (laṭ) of vah

present

3rd person singular, present indicative

Root: vah (class 1)

सर्वदा (sarvadā) - always (always, ever, at all times)

(indeclinable)

From sarva (all) + dā (suffix for time).