महाभारतः mahābhārataḥ - book-3, chapter-212, verse-10

भक्ष्या वै विविधैर्भावैर्भविष्यथ शरीरिणाम् ।
अथर्वाणं तथा चापि हव्यवाहोऽब्रवीद्वचः ॥१०॥

10. bhakṣyā vai vividhairbhāvairbhaviṣyatha śarīriṇām ,
atharvāṇaṁ tathā cāpi havyavāho'bravīdvacaḥ.

10. bhakṣyā vai vividhaiḥ bhāvaiḥ bhaviṣyatha śarīriṇām
atharvāṇam tathā ca api havyavāhaḥ abravīt vacaḥ

10. Indeed, you will become food for embodied beings in various ways. And thus, the fire-god (Havyavāha) spoke these words to Atharvan.

Words meanings summery:

• भक्ष्या (bhakṣyā) - food (edible, to be eaten, food)

• वै (vai) - indeed (indeed, verily, certainly)

• विविधैः (vividhaiḥ) - by various (by various, by manifold)

• भावैः (bhāvaiḥ) - by ways (by states, by forms, by ways, by natures)

• भविष्यथ (bhaviṣyatha) - you will become (you will be, you will become)

• शरीरिणाम् (śarīriṇām) - of embodied beings (of embodied beings, of creatures having bodies)

• अथर्वाणम् (atharvāṇam) - to Atharvan (Atharvan (name of a sage))

• तथा (tathā) - and thus (thus, so, in that manner, and)

• च (ca) - and (and, also)

• अपि (api) - (emphasizing 'and') (also, even, too)

• हव्यवाहः (havyavāhaḥ) - the fire-god (Havyavāha) (fire-god, carrier of oblations)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• वचः (vacaḥ) - words (word, speech)

Words meanings and morphology

भक्ष्या (bhakṣyā) - food (edible, to be eaten, food)

(adjective)

Nominative, feminine, plural of bhakṣya

bhakṣya - edible, to be eaten, food

Gerundive/Future Passive Participle

from root bhakṣ with suffix -ya

Root: bhakṣ (class 1)

वै (vai) - indeed (indeed, verily, certainly)

(indeclinable)

विविधैः (vividhaiḥ) - by various (by various, by manifold)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, manifold, diverse

भावैः (bhāvaiḥ) - by ways (by states, by forms, by ways, by natures)

(noun)

Instrumental, masculine, plural of bhāva

bhāva - state, condition, nature, disposition, being, sentiment, way, form

Root: bhū (class 1)

भविष्यथ (bhaviṣyatha) - you will become (you will be, you will become)

(verb)

2nd person , plural, active, future (lṛṭ) of bhū

Future Tense

from root bhū, future s-stem

Root: bhū (class 1)

शरीरिणाम् (śarīriṇām) - of embodied beings (of embodied beings, of creatures having bodies)

(noun)

Genitive, masculine, plural of śarīrin

śarīrin - having a body, embodied, corporeal, an embodied being

from śarīra + -in

अथर्वाणम् (atharvāṇam) - to Atharvan (Atharvan (name of a sage))

(proper noun)

Accusative, masculine, singular of atharvan

atharvan - Atharvan (name of an ancient sage, also associated with the Atharvaveda)

तथा (tathā) - and thus (thus, so, in that manner, and)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - (emphasizing 'and') (also, even, too)

(indeclinable)

हव्यवाहः (havyavāhaḥ) - the fire-god (Havyavāha) (fire-god, carrier of oblations)

(noun)

Nominative, masculine, singular of havyavāha

havyavāha - carrier of oblations, fire-god (Agni)

compound: havya (oblation) + vāha (carrier)

Compound type : tatpuruṣa (havya+vāha)

• havya – oblation, offering
  noun (neuter)
  Gerundive/Future Passive Participle
  from root hu with suffix -ya
  Root: hu (class 3)
• vāha – carrying, bearing, a carrier
  noun (masculine)
  from root vah
  Root: vah (class 1)

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Past Tense

from root brū, augment 'a' and termination -īt

Root: brū (class 2)

वचः (vacaḥ) - words (word, speech)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, saying

Root: vac (class 2)