महाभारतः mahābhārataḥ - book-3, chapter-212, verse-11

अनुनीयमानोऽपि भृशं देववाक्याद्धि तेन सः ।
नैच्छद्वोढुं हविः सर्वं शरीरं च समत्यजत् ॥११॥

11. anunīyamāno'pi bhṛśaṁ devavākyāddhi tena saḥ ,
naicchadvoḍhuṁ haviḥ sarvaṁ śarīraṁ ca samatyajat.

11. anunīyamānaḥ api bhṛśam devavākyāt hi tena saḥ na
aicchat voḍhum haviḥ sarvam śarīram ca samatyajat

11. Even though he was being greatly appeased by Atharvan with the words of the gods, he did not wish to carry all the oblation, and he completely abandoned his body.

Words meanings summery:

• अनुनीयमानः (anunīyamānaḥ) - being appeased (being appeased, being persuaded)

• अपि (api) - even though (even, though, also)

• भृशम् (bhṛśam) - greatly (greatly, intensely, very much)

• देववाक्यात् (devavākyāt) - by means of the words of the gods (from the words of the gods)

• हि (hi) - (emphatic, connects to reason) (indeed, for, because)

• तेन (tena) - by him (Atharvan) (by him, by that)

• सः (saḥ) - he (Agni/Havyavāha) (he, that)

• न (na) - not (not, no)

• ऐच्छत् (aicchat) - wished (wished, desired)

• वोढुम् (voḍhum) - to carry (to carry, to bear)

• हविः (haviḥ) - oblation (oblation, offering)

• सर्वम् (sarvam) - all (all, whole, entire)

• शरीरम् (śarīram) - body

• च (ca) - and (and, also)

• समत्यजत् (samatyajat) - completely abandoned (abandoned, gave up, cast off)

Words meanings and morphology

अनुनीयमानः (anunīyamānaḥ) - being appeased (being appeased, being persuaded)

(adjective)

Nominative, masculine, singular of anunīyamāna

anunīyamāna - being conciliated, being appeased, being persuaded

Present Passive Participle

from root nī with upasarga anu, passive voice, Present Participle suffix -māna

Prefix: anu

Root: nī (class 1)

अपि (api) - even though (even, though, also)

(indeclinable)

भृशम् (bhṛśam) - greatly (greatly, intensely, very much)

(indeclinable)

Note: Can also be adverbial accusative of bhṛśa (adjective).

देववाक्यात् (devavākyāt) - by means of the words of the gods (from the words of the gods)

(noun)

Ablative, neuter, singular of devavākya

devavākya - words of the gods, divine utterance

compound: deva (god) + vākya (word)

Compound type : ṣaṣṭhī-tatpuruṣa (deva+vākya)

• deva – god, deity
  noun (masculine)
• vākya – speech, word, sentence
  noun (neuter)
  from vac with suffix -ya
  Root: vac (class 2)

हि (hi) - (emphatic, connects to reason) (indeed, for, because)

(indeclinable)

तेन (tena) - by him (Atharvan) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Atharvan.

सः (saḥ) - he (Agni/Havyavāha) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Agni/Havyavāha.

न (na) - not (not, no)

(indeclinable)

ऐच्छत् (aicchat) - wished (wished, desired)

(verb)

3rd person , singular, active, past imperfect (laṅ) of iṣ

Imperfect Past Tense

from root iṣ, with augment 'a'

Root: iṣ (class 6)

Note: The 'ai' in aicchat is a result of Vriddhi of 'i' and initial 'a' augment.

वोढुम् (voḍhum) - to carry (to carry, to bear)

(indeclinable)

Infinitive

from root vah with suffix -tum, d-stem form

Root: vah (class 1)

Note: Infinitive form.

हविः (haviḥ) - oblation (oblation, offering)

(noun)

Accusative, neuter, singular of havis

havis - oblation, offering, ghee

सर्वम् (sarvam) - all (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with haviḥ.

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, physical frame

च (ca) - and (and, also)

(indeclinable)

समत्यजत् (samatyajat) - completely abandoned (abandoned, gave up, cast off)

(verb)

3rd person , singular, active, past imperfect (laṅ) of tyaj

Imperfect Past Tense

from root tyaj with upasarga sam, with augment 'a'

Prefix: sam

Root: tyaj (class 1)

Note: The initial 'a' is the augment for the imperfect tense.