महाभारतः mahābhārataḥ - book-3, chapter-212, verse-15

एवं त्यक्त्वा शरीरं तु परमे तपसि स्थितः ।
भृग्वङ्गिरादिभिर्भूयस्तपसोत्थापितस्तदा ॥१५॥

15. evaṁ tyaktvā śarīraṁ tu parame tapasi sthitaḥ ,
bhṛgvaṅgirādibhirbhūyastapasotthāpitastadā.

15. evam tyaktvā śarīram tu parame tapasi sthitaḥ |
bhṛgu-aṅgirā-ādibhiḥ bhūyaḥ tapasā utthāpitaḥ tadā

15. Having thus abandoned his body, he remained absorbed in supreme asceticism (tapas). Then, he was again roused from that state by Bhrigu, Angiras, and other sages, through their own ascetic practices (tapas).

Words meanings summery:

• एवम् (evam) - thus, in this manner

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• शरीरम् (śarīram) - body

• तु (tu) - but, indeed, however

• परमे (parame) - in the highest, in the supreme

• तपसि (tapasi) - in asceticism (tapas) (in austerity, in penance, in asceticism)

• स्थितः (sthitaḥ) - remained absorbed (remained, stood, situated)

• भृगु-अङ्गिरा-आदिभिः (bhṛgu-aṅgirā-ādibhiḥ) - by Bhrigu, Angiras, and others

• भूयः (bhūyaḥ) - again, further

• तपसा (tapasā) - through their ascetic practices (tapas) (by austerity, through penance)

• उत्थापितः (utthāpitaḥ) - roused from that state (raised, awakened, roused)

• तदा (tadā) - then, at that time

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

absolutive

Formed with suffix -tvā

Root: tyaj (class 1)

शरीरम् (śarīram) - body

(noun)

Accusative, neuter, singular of śarīra

śarīra - body

तु (tu) - but, indeed, however

(indeclinable)

परमे (parame) - in the highest, in the supreme

(adjective)

Locative, neuter, singular of parama

parama - highest, supreme, best

तपसि (tapasi) - in asceticism (tapas) (in austerity, in penance, in asceticism)

(noun)

Locative, neuter, singular of tapas

tapas - austerity, penance, asceticism, heat

Root: tap (class 1)

स्थितः (sthitaḥ) - remained absorbed (remained, stood, situated)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, firm, remaining

past passive participle

Formed from root sthā with suffix kta

Root: sthā (class 1)

भृगु-अङ्गिरा-आदिभिः (bhṛgu-aṅgirā-ādibhiḥ) - by Bhrigu, Angiras, and others

(proper noun)

Instrumental, masculine, plural of bhṛgu-aṅgirā-ādi

bhṛgu-aṅgirā-ādi - Bhrigu, Angiras, and others

Compound type : dvandva-tatpuruṣa (bhṛgu+aṅgirā+ādi)

• bhṛgu – name of a Rishi
  proper noun (masculine)
• aṅgirā – name of a Rishi
  proper noun (masculine)
• ādi – beginning, etcetera, and others
  indeclinable

भूयः (bhūyaḥ) - again, further

(indeclinable)

तपसा (tapasā) - through their ascetic practices (tapas) (by austerity, through penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, asceticism, heat

Root: tap (class 1)

उत्थापितः (utthāpitaḥ) - roused from that state (raised, awakened, roused)

(adjective)

Nominative, masculine, singular of utthāpita

utthāpita - raised, awakened, set up

past passive participle (causative)

Formed from causative of ut-sthā (to rise), with suffix kta

Prefix: ut

Root: sthā (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Formed from tad + dā