महाभारतः mahābhārataḥ - book-3, chapter-193, verse-13

ईदृशो न हि राजेन्द्र धर्मः क्वचन दृश्यते ।
प्रजानां पालने यो वै पुरा राजर्षिभिः कृतः ।
रक्षितव्याः प्रजा राज्ञा तास्त्वं रक्षितुमर्हसि ॥१३॥

13. īdṛśo na hi rājendra dharmaḥ kvacana dṛśyate ,
prajānāṁ pālane yo vai purā rājarṣibhiḥ kṛtaḥ ,
rakṣitavyāḥ prajā rājñā tāstvaṁ rakṣitumarhasi.

13. īdṛśaḥ na hi rājendra dharmaḥ kvacana
dṛśyate prajānām pālane yaḥ vai
purā rājarṣibhiḥ kṛtaḥ rakṣitavyāḥ
prajā rājñā tāḥ tvam rakṣitum arhasi

13. Indeed, O great king, such a principle of natural law (dharma) for protecting the subjects, as was formerly observed by royal sages, is not seen anywhere else. The subjects must be protected by the king; you ought to protect them.

Words meanings summery:

• ईदृशः (īdṛśaḥ) - such, of this kind

• न (na) - not

• हि (hi) - indeed, surely

• राजेन्द्र (rājendra) - O great king, O chief of kings

• धर्मः (dharmaḥ) - principle of natural law / duty concerning the protection of subjects (natural law, constitution, duty, righteousness)

• क्वचन (kvacana) - anywhere (with negation 'na') (anywhere, somewhere)

• दृश्यते (dṛśyate) - is seen, appears

• प्रजानाम् (prajānām) - of the subjects, of the people

• पालने (pālane) - in protection, in governing

• यः (yaḥ) - which, who

• वै (vai) - indeed, truly, certainly

• पुरा (purā) - formerly, anciently, in former times

• राजर्षिभिः (rājarṣibhiḥ) - by royal sages

• कृतः (kṛtaḥ) - done, performed, made

• रक्षितव्याः (rakṣitavyāḥ) - to be protected, ought to be guarded

• प्रजा (prajā) - subjects, people, progeny

• राज्ञा (rājñā) - by the king

• ताः (tāḥ) - Refers to `prajāḥ` (those, them)

• त्वम् (tvam) - you

• रक्षितुम् (rakṣitum) - to protect, to guard

• अर्हसि (arhasi) - you ought / you must (you ought, you are able, you deserve)

Words meanings and morphology

ईदृशः (īdṛśaḥ) - such, of this kind

(adjective)

Nominative, masculine, singular of īdṛśa

īdṛśa - such, of this kind

Note: Agrees with `dharmaḥ`

न (na) - not

(indeclinable)

हि (hi) - indeed, surely

(indeclinable)

Note: Emphatic particle

राजेन्द्र (rājendra) - O great king, O chief of kings

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, great king

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, lord, Indra (name of a deity)
  noun (masculine)

धर्मः (dharmaḥ) - principle of natural law / duty concerning the protection of subjects (natural law, constitution, duty, righteousness)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, virtue, custom

from √dhṛ (to support, uphold)

Root: dhṛ (class 1)

Note: Subject of `dṛśyate`

क्वचन (kvacana) - anywhere (with negation 'na') (anywhere, somewhere)

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present Passive Indicative

3rd person singular, ātmanepada, present tense of √dṛś (passive voice)

Root: dṛś (class 1)

प्रजानाम् (prajānām) - of the subjects, of the people

(noun)

Genitive, feminine, plural of prajā

prajā - progeny, subjects, people, creatures

from pra-√jan (to be born)

Prefix: pra

Root: jan (class 4)

Note: In relation to `pālane`

पालने (pālane) - in protection, in governing

(noun)

Locative, neuter, singular of pālana

pālana - protecting, guarding, governing, nourishing

derived from √pāl (to protect)

Root: pāl (class 10)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Refers to `dharmaḥ`

वै (vai) - indeed, truly, certainly

(indeclinable)

पुरा (purā) - formerly, anciently, in former times

(indeclinable)

Note: Adverb of time

राजर्षिभिः (rājarṣibhiḥ) - by royal sages

(noun)

Instrumental, masculine, plural of rājarṣi

rājarṣi - royal sage, a king who is also a sage

Compound type : tatpuruṣa (rājan+ṛṣi)

• rājan – king, ruler
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

Note: Agent of `kṛtaḥ` (performed by)

कृतः (kṛtaḥ) - done, performed, made

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

masculine nominative singular of past passive participle from √kṛ

Root: kṛ (class 8)

Note: Agrees with `yaḥ` (referring to `dharmaḥ`)

रक्षितव्याः (rakṣitavyāḥ) - to be protected, ought to be guarded

(adjective)

Nominative, feminine, plural of rakṣitavya

rakṣitavya - to be protected, to be guarded

Gerundive (future passive participle)

feminine nominative plural of gerundive from √rakṣ

Root: rakṣ (class 1)

Note: Agrees with `prajāḥ`

प्रजा (prajā) - subjects, people, progeny

(noun)

Nominative, feminine, plural of prajā

prajā - progeny, subjects, people, creatures

from pra-√jan (to be born)

Prefix: pra

Root: jan (class 4)

Note: Subject of `rakṣitavyāḥ`

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

Note: Agent of `rakṣitavyāḥ` (by the king)

ताः (tāḥ) - Refers to `prajāḥ` (those, them)

(pronoun)

Accusative, feminine, plural of tad

tad - that, this, she, it

Note: Object of `rakṣitum`

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuşmad

yuşmad - you

Note: Subject of `arhasi`

रक्षितुम् (rakṣitum) - to protect, to guard

(verb)

active, infinitive (tumun) of rakṣ

Infinitive

infinitive of √rakṣ

Root: rakṣ (class 1)

अर्हसि (arhasi) - you ought / you must (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active Indicative

2nd person singular, parasmaipada, present tense of √arh

Root: arh (class 10)