महाभारतः mahābhārataḥ - book-3, chapter-193, verse-10

उत्तङ्क उवाच ।
भवता रक्षणं कार्यं तत्तावत्कर्तुमर्हसि ।
निरुद्विग्ना वयं राजंस्त्वत्प्रसादाद्वसेमहि ॥१०॥

10. uttaṅka uvāca ,
bhavatā rakṣaṇaṁ kāryaṁ tattāvatkartumarhasi ,
nirudvignā vayaṁ rājaṁstvatprasādādvasemahi.

10. uttaṅkaḥ uvāca bhavatā rakṣaṇam kāryam tat tāvat kartum
arhasi nirudvignā vayam rājan tvat-prasādāt vasemahi

10. Uttanka said: You must carry out this duty of protection. O King, by your grace, we can reside here without worry.

Words meanings summery:

• उत्तङ्कः (uttaṅkaḥ) - Uttanka

• उवाच (uvāca) - said, spoke

• भवता (bhavatā) - by you (honorific)

• रक्षणम् (rakṣaṇam) - protection, act of guarding

• कार्यम् (kāryam) - to be done, proper to be done, duty

• तत् (tat) - referring to the duty of protection (that, this)

• तावत् (tāvat) - "at least" in the sense of "this much [of a duty]" (so much, as much as, at least, for that much)

• कर्तुम् (kartum) - to do, to make, for doing

• अर्हसि (arhasi) - you ought / you must (you ought, you are able, you deserve)

• निरुद्विग्ना (nirudvignā) - undisturbed, tranquil, free from anxiety

• वयम् (vayam) - we

• राजन् (rājan) - O King

• त्वत्-प्रसादात् (tvat-prasādāt) - by your grace/favor

• वसेमहि (vasemahi) - we may reside, we might live

Words meanings and morphology

उत्तङ्कः (uttaṅkaḥ) - Uttanka

(proper noun)

Nominative, masculine, singular of uttaṅka

uttaṅka - name of a sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

3rd person singular, parasmaipada, perfect tense of √vac

Root: vac (class 2)

भवता (bhavatā) - by you (honorific)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - your honor, you

Note: honorific second person pronoun

रक्षणम् (rakṣaṇam) - protection, act of guarding

(noun)

Nominative, neuter, singular of rakṣaṇa

rakṣaṇa - protection, guarding, preserving

derived from √rakṣ (to protect)

Root: rakṣ (class 1)

Note: used as the subject of the passive construction

कार्यम् (kāryam) - to be done, proper to be done, duty

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, to be made, proper to be done, duty

Gerundive (future passive participle)

derived from √kṛ (to do)

Root: kṛ (class 8)

Note: Agrees with 'rakṣaṇam'

तत् (tat) - referring to the duty of protection (that, this)

(pronoun)

neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to `rakṣaṇam kāryam`.

तावत् (tāvat) - "at least" in the sense of "this much [of a duty]" (so much, as much as, at least, for that much)

(indeclinable)

कर्तुम् (kartum) - to do, to make, for doing

(verb)

active, infinitive (tumun) of kṛ

Infinitive

infinitive of √kṛ

Root: kṛ (class 8)

अर्हसि (arhasi) - you ought / you must (you ought, you are able, you deserve)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present Active Indicative

2nd person singular, parasmaipada, present tense of √arh

Root: arh (class 10)

निरुद्विग्ना (nirudvignā) - undisturbed, tranquil, free from anxiety

(adjective)

Nominative, feminine, plural of nirudvigna

nirudvigna - free from anxiety, undisturbed, tranquil

Compound type : karmadhāraya (nir+udvigna)

• nir – without, free from
  indeclinable
  prefix
• udvigna – agitated, troubled, distressed
  adjective
  Past Passive Participle
  from √vij (to tremble, to be agitated) with upasarga 'ud'
  Prefix: ud
  Root: vij (class 6)

Note: Agrees with `vayam`

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

त्वत्-प्रसादात् (tvat-prasādāt) - by your grace/favor

(noun)

Ablative, masculine, singular of tvat-prasāda

tvat-prasāda - your grace, your favor

Compound type : tatpuruṣa (tvad+prasāda)

• tvad – your
  pronoun
  genitive form of 'tva' (you)
• prasāda – grace, favor, clemency
  noun (masculine)
  from pra-√sad (to be clear, propitiated)
  Prefix: pra
  Root: sad (class 1)

वसेमहि (vasemahi) - we may reside, we might live

(verb)

1st person , plural, middle, optative (liṅ) of vas

Optative Middle Indicative

1st person plural, ātmanepada, optative mood of √vas

Root: vas (class 1)

Note: expresses wish or possibility