महाभारतः mahābhārataḥ - book-3, chapter-193, verse-20

तं विनाशय भद्रं ते मा ते बुद्धिरतोऽन्यथा ।
प्राप्स्यसे महतीं कीर्तिं शाश्वतीमव्ययां ध्रुवाम् ॥२०॥

20. taṁ vināśaya bhadraṁ te mā te buddhirato'nyathā ,
prāpsyase mahatīṁ kīrtiṁ śāśvatīmavyayāṁ dhruvām.

20. tam vināśaya bhadram te mā te buddhiḥ ataḥ anyathā
prāpsyase mahatīm kīrtim śāśvatīm avyayām dhruvām

20. Destroy him! May good fortune be with you. Do not let your intention be otherwise. You will achieve great, eternal, imperishable, and enduring fame.

Words meanings summery:

• तम् (tam) - him, that

• विनाशय (vināśaya) - destroy, annihilate

• भद्रम् (bhadram) - welfare, good fortune, auspiciousness

• ते (te) - to you, for you, your

• मा (mā) - not, do not

• ते (te) - your

• बुद्धिः (buddhiḥ) - intellect, mind, understanding, intention

• अतः (ataḥ) - from this, hence, therefore

• अन्यथा (anyathā) - otherwise, in another way, differently

• प्राप्स्यसे (prāpsyase) - you will obtain, you will achieve

• महतीम् (mahatīm) - great, mighty, extensive

• कीर्तिम् (kīrtim) - fame, glory, renown

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, lasting

• अव्ययाम् (avyayām) - imperishable, undecaying, immutable

• ध्रुवाम् (dhruvām) - constant, firm, fixed, enduring

Words meanings and morphology

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

Note: Object of `vināśaya`. Refers to the being mentioned in previous verses.

विनाशय (vināśaya) - destroy, annihilate

(verb)

2nd person , singular, active, imperative (loṭ) of vināś

Imperative

causative of vi-naś, 2nd person singular, active voice

Prefix: vi

Root: naś (class 4)

भद्रम् (bhadram) - welfare, good fortune, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate; welfare, prosperity

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

personal pronoun, 2nd person

Note: May there be welfare for you.

मा (mā) - not, do not

(indeclinable)

Note: Used for prohibition.

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

personal pronoun, 2nd person

Note: Possessive, "your mind".

बुद्धिः (buddhiḥ) - intellect, mind, understanding, intention

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, discernment, intention

from root budh

Root: budh (class 1)

Note: Subject of the implied verb (e.g., 'may it be').

अतः (ataḥ) - from this, hence, therefore

(indeclinable)

Note: Refers to the suggested action of destroying him.

अन्यथा (anyathā) - otherwise, in another way, differently

(indeclinable)

Note: Modifies `buddhiḥ` and implies a negative outcome if the advice is not followed.

प्राप्स्यसे (prāpsyase) - you will obtain, you will achieve

(verb)

2nd person , singular, middle, future indicative (lṛṭ) of pra-āp

Future Indicative

from pra-āp, ātmanepada, 2nd person singular

Prefixes: pra+ā

Root: āp (class 5)

महतीम् (mahatīm) - great, mighty, extensive

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, mighty, important

कीर्तिम् (kīrtim) - fame, glory, renown

(noun)

Accusative, feminine, singular of kīrti

kīrti - fame, glory, renown, report

Root: kīrt (class 10)

Note: Object of `prāpsyase`.

शाश्वतीम् (śāśvatīm) - eternal, perpetual, lasting

(adjective)

Accusative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, constant, everlasting

अव्ययाम् (avyayām) - imperishable, undecaying, immutable

(adjective)

Accusative, feminine, singular of avyaya

avyaya - imperishable, undecaying, immutable; indeclinable word

from a-vyaya (root i)

Prefixes: a+vi

Root: i (class 2)

ध्रुवाम् (dhruvām) - constant, firm, fixed, enduring

(adjective)

Accusative, feminine, singular of dhruva

dhruva - constant, firm, fixed, permanent, enduring