महाभारतः mahābhārataḥ - book-3, chapter-184, verse-5

सरस्वत्युवाच ।
यो ब्रह्म जानाति यथाप्रदेशं स्वाध्यायनित्यः शुचिरप्रमत्तः ।
स वै पुरो देवपुरस्य गन्ता सहामरैः प्राप्नुयात्प्रीतियोगम् ॥५॥

5. sarasvatyuvāca ,
yo brahma jānāti yathāpradeśaṁ; svādhyāyanityaḥ śucirapramattaḥ ,
sa vai puro devapurasya gantā; sahāmaraiḥ prāpnuyātprītiyogam.

5. sarasvatī uvāca | yaḥ brahma jānāti
yathāpradeśam svādhyāya-nityaḥ śuciḥ
apramattaḥ | sa vai puraḥ deva-purasya
gantā saha amaraiḥ prāpnuyāt prīti-yogam

5. Sarasvatī said: That person who knows the ultimate reality (brahman) as instructed, who is constantly engaged in self-study, pure, and vigilant, he indeed will proceed to the city of the gods and achieve a state of joyful union (yoga) with the immortals.

Words meanings summery:

• सरस्वती (sarasvatī) - Sarasvatī (goddess of knowledge)

• उवाच (uvāca) - she said, spoke

• यः (yaḥ) - who, that one who

• ब्रह्म (brahma) - the ultimate reality (brahman)

• जानाति (jānāti) - he knows, understands

• यथाप्रदेशम् (yathāpradeśam) - as instructed, as prescribed

• स्वाध्याय-नित्यः (svādhyāya-nityaḥ) - constantly devoted to self-study

• शुचिः (śuciḥ) - pure, clean, bright

• अप्रमत्तः (apramattaḥ) - vigilant, not careless, attentive

• स (sa) - he, that one

• वै (vai) - indeed, certainly

• पुरः (puraḥ) - to the city, forward, in front of

• देव-पुरस्य (deva-purasya) - of the city of gods

• गन्ता (gantā) - one who goes, will go

• सह (saha) - with, along with

• अमरैः (amaraiḥ) - with the immortals, with the gods

• प्राप्नुयात् (prāpnuyāt) - he should attain, he would obtain

• प्रीति-योगम् (prīti-yogam) - union of joy, joyful union (yoga)

Words meanings and morphology

सरस्वती (sarasvatī) - Sarasvatī (goddess of knowledge)

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (name of a goddess, river, speech, eloquence)

उवाच (uvāca) - she said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

यः (yaḥ) - who, that one who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what; that which, whoever, whatever

ब्रह्म (brahma) - the ultimate reality (brahman)

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle of the universe; sacred word, prayer, knowledge

Root: bṛh (class 1)

जानाति (jānāti) - he knows, understands

(verb)

3rd person , singular, active, present (lat) of jñā

Root: jñā (class 9)

यथाप्रदेशम् (yathāpradeśam) - as instructed, as prescribed

(indeclinable)

Compound type : avyayībhāva (yathā+pradeśa)

• yathā – as, like, according to, in which way
  indeclinable
• pradeśa – place, region, country; indication, instruction, direction
  noun (masculine)
  Prefix: pra
  Root: diś (class 6)

स्वाध्याय-नित्यः (svādhyāya-nityaḥ) - constantly devoted to self-study

(adjective)

Nominative, masculine, singular of svādhyāya-nitya

svādhyāya-nitya - constantly devoted to self-study/recitation of sacred texts

Compound type : tatpuruṣa (svādhyāya+nitya)

• svādhyāya – self-study, recitation of sacred texts, studying the Vedas
  noun (masculine)
  Prefixes: svā+adhi
  Root: i (class 2)
• nitya – constant, eternal, perpetual, fixed, devoted to, engaged in
  adjective (masculine)

शुचिः (śuciḥ) - pure, clean, bright

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, bright, white; sacred, honest

Root: śuc (class 1)

अप्रमत्तः (apramattaḥ) - vigilant, not careless, attentive

(adjective)

Nominative, masculine, singular of apramatta

apramatta - vigilant, attentive, careful, not heedless

Past Passive Participle (negative)

Negation of 'pramatta' (careless, negligent), derived from pra + mad + kta

Compound type : nañ-tatpuruṣa (a+pramatta)

• a – not, non-, un-
  indeclinable
• pramatta – careless, negligent, inattentive, intoxicated
  adjective (masculine)
  Past Passive Participle
  Derived from root mad (to be mad, rejoice) with prefix pra and suffix -kta
  Prefix: pra
  Root: mad (class 4)

स (sa) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly

(indeclinable)

पुरः (puraḥ) - to the city, forward, in front of

(noun)

Accusative, feminine, singular of pur

pur - city, fortress, stronghold

Note: Here used adverbially or as part of a compound sense for direction.

देव-पुरस्य (deva-purasya) - of the city of gods

(noun)

Genitive, neuter, singular of deva-pura

deva-pura - city of the gods, celestial city

Compound type : ṣaṣṭhī-tatpuruṣa (deva+pura)

• deva – god, deity, celestial being
  noun (masculine)
  Root: div (class 4)
• pura – city, town, fortress
  noun (neuter)

गन्ता (gantā) - one who goes, will go

(agent noun)

Nominative, masculine, singular of gantṛ

gantṛ - goer, one who goes; future tense marker indicating 'will go'

Agent Noun

Derived from root gam (to go) with suffix -tṛc

Root: gam (class 1)

सह (saha) - with, along with

(indeclinable)

Note: Governs the instrumental case.

अमरैः (amaraiḥ) - with the immortals, with the gods

(noun)

Instrumental, masculine, plural of amara

amara - immortal, undying; a god, deity

Root: mṛ (class 1)

प्राप्नुयात् (prāpnuyāt) - he should attain, he would obtain

(verb)

3rd person , singular, active, optative (vidhilin) of prāp

Prefix: pra

Root: āp (class 5)

प्रीति-योगम् (prīti-yogam) - union of joy, joyful union (yoga)

(noun)

Accusative, masculine, singular of prīti-yoga

prīti-yoga - union of joy, connection with delight, joyful application

Compound type : ṣaṣṭhī-tatpuruṣa (prīti+yoga)

• prīti – affection, love, joy, delight
  noun (feminine)
  Root: prī (class 9)
• yoga – union, connection, conjunction; spiritual discipline, meditation (yoga)
  noun (masculine)
  Root: yuj (class 7)