महाभारतः mahābhārataḥ - book-3, chapter-184, verse-10

अनड्वाहं सुव्रतं यो ददाति हलस्य वोढारमनन्तवीर्यम् ।
धुरंधरं बलवन्तं युवानं प्राप्नोति लोकान्दश धेनुदस्य ॥१०॥

10. anaḍvāhaṁ suvrataṁ yo dadāti; halasya voḍhāramanantavīryam ,
dhuraṁdharaṁ balavantaṁ yuvānaṁ; prāpnoti lokāndaśa dhenudasya.

10. anaḍvāham suvratam yaḥ dadāti
halasya voḍhāram anantavīryam
dhurandharam balavantam yuvānam
prāpnoti lokān daśa dhenudasya

10. The one who donates (dāna) a well-behaved bull—a carrier of the plow, possessing infinite strength, capable of bearing burdens, powerful, and young—attains ten worlds, equivalent to those obtained by a cow-giver.

Words meanings summery:

• अनड्वाहम् (anaḍvāham) - a bull, an ox

• सुव्रतम् (suvratam) - a well-behaved (bull) (well-behaved, disciplined, strong)

• यः (yaḥ) - the one who (who, which)

• ददाति (dadāti) - he gives, he offers

• हलस्य (halasya) - of the plow

• वोढारम् (voḍhāram) - carrier of the plow (bearer, carrier)

• अनन्तवीर्यम् (anantavīryam) - of infinite power/strength

• धुरन्धरम् (dhurandharam) - burden-bearer, yoke-bearer

• बलवन्तम् (balavantam) - powerful, strong

• युवानम् (yuvānam) - young

• प्राप्नोति (prāpnoti) - he attains, he obtains, he reaches

• लोकान् (lokān) - worlds, realms

• दश (daśa) - ten

• धेनुदस्य (dhenudasya) - worlds equivalent to those obtained by a cow-giver (of the cow-giver)

Words meanings and morphology

अनड्वाहम् (anaḍvāham) - a bull, an ox

(noun)

Accusative, masculine, singular of anaḍvāh

anaḍvāh - a bull, an ox (lit. 'not having a cart', referring to an animal that carries a burden directly)

Compound type : bahuvrihi (an+vah)

• an – not, un-
  indeclinable
• vah – to carry, to bear, to draw (in compounds, 'one who carries')
  noun (masculine)
  Derived from the root vah (to carry)
  Root: vah (class 1)

सुव्रतम् (suvratam) - a well-behaved (bull) (well-behaved, disciplined, strong)

(adjective)

Accusative, masculine, singular of suvrata

suvrata - of good vows, well-behaved, virtuous, strong

Compound type : bahuvrihi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance, religious duty (implies strength/steadfastness here)
  noun (neuter)

Note: Agrees with 'anaḍvāham'.

यः (yaḥ) - the one who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

ददाति (dadāti) - he gives, he offers

(verb)

3rd person , singular, active, present (lat) of dā

Present Active

Root dā (class 3, P) + ti

Root: dā (class 3)

हलस्य (halasya) - of the plow

(noun)

Genitive, masculine, singular of hala

hala - plow, ploughshare

वोढारम् (voḍhāram) - carrier of the plow (bearer, carrier)

(noun)

Accusative, masculine, singular of voḍhṛ

voḍhṛ - bearer, carrier, driver

Agent Noun

From root vah (to carry) + tṛc suffix

Root: vah (class 1)

Note: Agrees with 'anaḍvāham'.

अनन्तवीर्यम् (anantavīryam) - of infinite power/strength

(adjective)

Accusative, masculine, singular of anantavīrya

anantavīrya - of infinite power or strength

Compound type : bahuvrihi (ananta+vīrya)

• ananta – endless, infinite
  adjective (masculine)
  Past Passive Participle (negated)
  a (negation) + anta (end)
• vīrya – strength, power, energy
  noun (neuter)

Note: Agrees with 'anaḍvāham'.

धुरन्धरम् (dhurandharam) - burden-bearer, yoke-bearer

(adjective)

Accusative, masculine, singular of dhurandhara

dhurandhara - yoke-bearer, burden-bearer

Compound type : tatpurusha (dhur+dhara)

• dhur – yoke, burden, responsibility
  noun (feminine)
• dhara – bearing, holding, carrying
  adjective (masculine)
  Derived from root dhṛ (to hold)
  Root: dhṛ (class 1)

Note: Agrees with 'anaḍvāham'.

बलवन्तम् (balavantam) - powerful, strong

(adjective)

Accusative, masculine, singular of balavat

balavat - strong, powerful, mighty

From bala (strength) + mat/vat suffix (possessing)

Note: Agrees with 'anaḍvāham'.

युवानम् (yuvānam) - young

(adjective)

Accusative, masculine, singular of yuvan

yuvan - young, youth

Note: Agrees with 'anaḍvāham'.

प्राप्नोति (prāpnoti) - he attains, he obtains, he reaches

(verb)

3rd person , singular, active, present (lat) of prāp

Present Active

Root āp (class 5, P) with prefix pra

Prefix: pra

Root: āp (class 5)

लोकान् (lokān) - worlds, realms

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people

दश (daśa) - ten

(indeclinable)

Note: Adjectival use for 'lokān'.

धेनुदस्य (dhenudasya) - worlds equivalent to those obtained by a cow-giver (of the cow-giver)

(noun)

Genitive, masculine, singular of dhenuda

dhenuda - giver of cows

Compound type : tatpurusha (dhenu+da)

• dhenu – cow
  noun (feminine)
• da – giving, bestowing
  adjective (masculine)
  Derived from root dā (to give)
  Root: dā (class 3)