महाभारतः
mahābhārataḥ
-
book-3, chapter-184, verse-20
यच्चापि द्रव्यमुपयुज्यते ह वानस्पत्यमायसं पार्थिवं वा ।
दिव्येन रूपेण च प्रज्ञया च तेनैव सिद्धिरिति विद्धि विद्वन् ॥२०॥
दिव्येन रूपेण च प्रज्ञया च तेनैव सिद्धिरिति विद्धि विद्वन् ॥२०॥
20. yaccāpi dravyamupayujyate ha; vānaspatyamāyasaṁ pārthivaṁ vā ,
divyena rūpeṇa ca prajñayā ca; tenaiva siddhiriti viddhi vidvan.
divyena rūpeṇa ca prajñayā ca; tenaiva siddhiriti viddhi vidvan.
20.
yat ca api dravyam upayujyate ha
vānaspatyam āyasam pārthivam vā
divyena rūpeṇa ca prajñayā ca
tena eva siddhiḥ iti viddhi vidvan
vānaspatyam āyasam pārthivam vā
divyena rūpeṇa ca prajñayā ca
tena eva siddhiḥ iti viddhi vidvan
20.
O learned one, know this: whatever material is indeed utilized – be it plant-based, metallic, or earthly – perfection (siddhi) is attained precisely through a divine form and wisdom (prajñā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - which, what, whatever
- च (ca) - and, also
- अपि (api) - even, also, too
- द्रव्यम् (dravyam) - substance, material, wealth
- उपयुज्यते (upayujyate) - is utilized, is used, is employed
- ह (ha) - indeed, verily (particle of emphasis)
- वानस्पत्यम् (vānaspatyam) - plant-based, pertaining to plants, produced from trees
- आयसम् (āyasam) - made of iron, metallic
- पार्थिवम् (pārthivam) - earthly, terrestrial, pertaining to the earth
- वा (vā) - or
- दिव्येन (divyena) - by divine, by celestial
- रूपेण (rūpeṇa) - by form, by appearance
- च (ca) - and, also
- प्रज्ञया (prajñayā) - by wisdom, by understanding
- च (ca) - and, also
- तेन (tena) - by that, by it
- एव (eva) - only, indeed, just
- सिद्धिः (siddhiḥ) - perfection, success, accomplishment, attainment
- इति (iti) - thus, in this way, indicating direct speech or conclusion
- विद्धि (viddhi) - know, understand
- विद्वन् (vidvan) - O learned one, O wise one
Words meanings and morphology
यत् (yat) - which, what, whatever
(pronoun)
neuter, singular of yat
yat - which, what, whoever, whatever
च (ca) - and, also
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
द्रव्यम् (dravyam) - substance, material, wealth
(noun)
neuter, singular of dravya
dravya - substance, material, thing, wealth, money
उपयुज्यते (upayujyate) - is utilized, is used, is employed
(verb)
3rd person , singular, passive, present (lat) of yuj
Root: yuj (class 7)
ह (ha) - indeed, verily (particle of emphasis)
(indeclinable)
वानस्पत्यम् (vānaspatyam) - plant-based, pertaining to plants, produced from trees
(adjective)
neuter, singular of vānaspatya
vānaspatya - belonging to or derived from trees/plants, vegetable, herbaceous
Derived from `vanaspati` (tree) + `ṣyaṉ` (taddhita suffix).
आयसम् (āyasam) - made of iron, metallic
(adjective)
neuter, singular of āyasa
āyasa - made of iron or metal, metallic
Derived from `ayas` (metal, iron) + `aṇ` (taddhita suffix).
पार्थिवम् (pārthivam) - earthly, terrestrial, pertaining to the earth
(adjective)
neuter, singular of pārthiva
pārthiva - earthly, terrestrial, relating to the earth or a king
Derived from `pṛthivī` (earth) + `aṇ` (taddhita suffix).
वा (vā) - or
(indeclinable)
दिव्येन (divyena) - by divine, by celestial
(adjective)
Instrumental, neuter, singular of divya
divya - divine, celestial, heavenly, excellent
रूपेण (rūpeṇa) - by form, by appearance
(noun)
Instrumental, neuter, singular of rūpa
rūpa - form, shape, appearance, beauty
च (ca) - and, also
(indeclinable)
प्रज्ञया (prajñayā) - by wisdom, by understanding
(noun)
Instrumental, feminine, singular of prajñā
prajñā - wisdom, intelligence, understanding, discernment
Root: jñā (class 9)
च (ca) - and, also
(indeclinable)
तेन (tena) - by that, by it
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it
एव (eva) - only, indeed, just
(indeclinable)
सिद्धिः (siddhiḥ) - perfection, success, accomplishment, attainment
(noun)
Nominative, feminine, singular of siddhi
siddhi - perfection, success, accomplishment, attainment, magical power
Root: sidh (class 1)
इति (iti) - thus, in this way, indicating direct speech or conclusion
(indeclinable)
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (loṭ) of vid
Root: vid (class 2)
विद्वन् (vidvan) - O learned one, O wise one
(adjective)
Vocative, masculine, singular of vidvat
vidvat - learned, wise, knowing
Present Active Participle
Derived from root `vid` (to know) + `śatṛ` (present active participle suffix).
Root: vid (class 2)