महाभारतः mahābhārataḥ - book-3, chapter-184, verse-13

सरस्वत्युवाच ।
न चाशुचिर्नाप्यनिर्णिक्तपाणिर्नाब्रह्मविज्जुहुयान्नाविपश्चित् ।
बुभुक्षवः शुचिकामा हि देवा नाश्रद्दधानाद्धि हविर्जुषन्ति ॥१३॥

13. sarasvatyuvāca ,
na cāśucirnāpyanirṇiktapāṇi;rnābrahmavijjuhuyānnāvipaścit ,
bubhukṣavaḥ śucikāmā hi devā; nāśraddadhānāddhi havirjuṣanti.

13. Sarasvatī uvāca na ca aśuciḥ na api
anirṇiktapāṇiḥ na abrahma_vit juhuyāt
na avipaścit bubhukṣavaḥ śucikāmā hi
devāḥ na aśraddadhānāt hi haviḥ juṣanti

13. Sarasvatī said, "One who is impure, or one with unwashed hands, or one who does not know the ultimate reality (brahman), or one who is unwise, should not offer oblations. Indeed, the gods are hungry and desire purity; they do not partake of offerings from one who lacks faith (śraddhā)."

Words meanings summery:

• सरस्वती (sarasvatī) - Sarasvatī

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• च (ca) - and, also

• अशुचिः (aśuciḥ) - impure, unclean

• न (na) - not, no

• अपि (api) - also, even

• अनिर्णिक्तपाणिः (anirṇiktapāṇiḥ) - one with unwashed hands

• न (na) - not, no

• अब्रह्म_वित् (abrahma_vit) - one who does not know brahman

• जुहुयात् (juhuyāt) - should offer oblations

• न (na) - not, no

• अविपश्चित् (avipaścit) - unwise, not learned

• बुभुक्षवः (bubhukṣavaḥ) - hungry, desirous of eating

• शुचिकामा (śucikāmā) - desirous of purity

• हि (hi) - indeed, for, because

• देवाः (devāḥ) - gods

• न (na) - not, no

• अश्रद्दधानात् (aśraddadhānāt) - from one who is without faith

• हि (hi) - indeed, for, because

• हविः (haviḥ) - oblation, offering

• जुषन्ति (juṣanti) - they partake, they enjoy

Words meanings and morphology

सरस्वती (sarasvatī) - Sarasvatī

(proper noun)

Nominative, feminine, singular of Sarasvatī

Sarasvatī - Name of the goddess of knowledge and speech

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

अशुचिः (aśuciḥ) - impure, unclean

(adjective)

Nominative, masculine, singular of aśuci

aśuci - impure, unclean

Compound type : nañ-tatpurusha (a+śuci)

• a – not, un-
  prefix
• śuci – pure, clean
  adjective

न (na) - not, no

(indeclinable)

अपि (api) - also, even

(indeclinable)

अनिर्णिक्तपाणिः (anirṇiktapāṇiḥ) - one with unwashed hands

(adjective)

Nominative, masculine, singular of anirṇiktapāṇi

anirṇiktapāṇi - one whose hands are unwashed

Compound type : bahuvrihi (a+nirṇikta+pāṇi)

• a – not, un-
  prefix
• nirṇikta – washed, cleaned (past passive participle)
  adjective (masculine)
  Past Passive Participle
  Derived from root nij
  Prefix: nir
  Root: nij (class 7)
• pāṇi – hand
  noun (masculine)

न (na) - not, no

(indeclinable)

अब्रह्म_वित् (abrahma_vit) - one who does not know brahman

(adjective)

Nominative, masculine, singular of abrahma_vit

abrahma_vit - one who does not know the ultimate reality (brahman)

Compound type : nañ-tatpurusha (a+brahman+vid)

• a – not, un-
  prefix
• brahman – ultimate reality
  noun (neuter)
• vid – knowing, knower
  adjective (masculine)
  Present Active Participle
  Root: vid (class 2)

जुहुयात् (juhuyāt) - should offer oblations

(verb)

3rd person , singular, active, optative (vidhi_liṅ) of hu

Root: hu (class 3)

न (na) - not, no

(indeclinable)

अविपश्चित् (avipaścit) - unwise, not learned

(adjective)

Nominative, masculine, singular of avipaścit

avipaścit - unwise, ignorant

Compound type : nañ-tatpurusha (a+vipaścit)

• a – not, un-
  prefix
• vipaścit – wise, learned
  adjective (masculine)

बुभुक्षवः (bubhukṣavaḥ) - hungry, desirous of eating

(adjective)

Nominative, masculine, plural of bubhukṣu

bubhukṣu - hungry, desirous of eating (desiderative adjective)

Desiderative Adjective

From root bhuj

Root: bhuj (class 7)

शुचिकामा (śucikāmā) - desirous of purity

(adjective)

Nominative, masculine, plural of śucikāma

śucikāma - desirous of purity

Compound type : tatpurusha (śuci+kāma)

• śuci – purity, clean
  noun/adjective
• kāma – desire, desirous of
  noun/adjective (masculine)

हि (hi) - indeed, for, because

(indeclinable)

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity

न (na) - not, no

(indeclinable)

अश्रद्दधानात् (aśraddadhānāt) - from one who is without faith

(adjective)

Ablative, masculine, singular of aśraddadhāna

aśraddadhāna - lacking faith (śraddhā), not trusting (present participle)

Present Active Participle

Derived from śrad-dhā with negative a

Prefix: a

Root: dhā (class 3)

हि (hi) - indeed, for, because

(indeclinable)

हविः (haviḥ) - oblation, offering

(noun)

Accusative, neuter, singular of havis

havis - oblation, offering

जुषन्ति (juṣanti) - they partake, they enjoy

(verb)

3rd person , plural, active, present (laṭ) of juṣ

Root: juṣ (class 1)