महाभारतः mahābhārataḥ - book-3, chapter-172, verse-22

अजातशत्रो त्वं चैव द्रक्ष्यसे तानि संयुगे ।
योज्यमानानि पार्थेन द्विषतामवमर्दने ॥२२॥

22. ajātaśatro tvaṁ caiva drakṣyase tāni saṁyuge ,
yojyamānāni pārthena dviṣatāmavamardane.

22. ajātaśatro tvam ca eva drakṣyase tāni saṃyuge
yojyamānāni pārthena dviṣatām avamardane

22. O Ajātaśatru, you will certainly see those (divine weapons) being employed by Pārtha in battle for the destruction of the enemies.

22. וגם אתה, הו אַג׳ָאטַשַׁטְרוּ, תראה אותם בקרב, כאשר פָּארְטְהַא ישתמש בהם כדי לרמוס את האויבים.

Words meanings summery:

• अजातशत्रो (ajātaśatro) - O Yudhiṣṭhira (a name meaning 'one whose enemies are not born') (O Ajātaśatru, O one whose enemies are not born)

• त्वम् (tvam) - you

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• द्रक्ष्यसे (drakṣyase) - you will see

• तानि (tāni) - (divine weapons) (those)

• संयुगे (saṁyuge) - in battle, in conflict

• योज्यमानानि (yojyamānāni) - being employed, being used, being engaged

• पार्थेन (pārthena) - by Arjuna (by Pārtha)

• द्विषताम् (dviṣatām) - of the enemies, of those who hate

• अवमर्दने (avamardane) - in the crushing, in the destruction, in the subduing

Words meanings and morphology

अजातशत्रो (ajātaśatro) - O Yudhiṣṭhira (a name meaning 'one whose enemies are not born') (O Ajātaśatru, O one whose enemies are not born)

(proper noun)

Vocative, masculine, singular of ajātaśatru

ajātaśatru - one whose enemies are not born, Yudhiṣṭhira

Compound type : bahuvrīhi (ajāta+śatru)

• ajāta – unborn, not born, not produced
  adjective (masculine/neuter/feminine)
  Past Passive Participle
  From root jan (to be born) with prefix a (not).
  Prefix: a
  Root: jan (class 4)
• śatru – enemy, foe, rival
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

द्रक्ष्यसे (drakṣyase) - you will see

(verb)

2nd person , singular, middle, future (lṛṭ) of dṛś

Root: dṛś (class 1)

तानि (tāni) - (divine weapons) (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

संयुगे (saṁyuge) - in battle, in conflict

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, conjunction

Prefix: sam

Root: yuj (class 7)

योज्यमानानि (yojyamānāni) - being employed, being used, being engaged

(adjective)

Accusative, neuter, plural of yojyamāna

yojyamāna - being employed, being yoked, being used

Present Passive Participle

From causative of root yuj (to join, yoke) + śānac suffix, hence 'being caused to be yoked/employed'.

Root: yuj (class 7)

पार्थेन (pārthena) - by Arjuna (by Pārtha)

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

द्विषताम् (dviṣatām) - of the enemies, of those who hate

(adjective)

Genitive, masculine, plural of dviṣat

dviṣat - enemy, hater, adverse

Present Active Participle

From root dviṣ (to hate).

Root: dviṣ (class 2)

Note: Used here as a noun.

अवमर्दने (avamardane) - in the crushing, in the destruction, in the subduing

(noun)

Locative, neuter, singular of avamardana

avamardana - crushing, treading down, destruction, subduing

Prefix: ava

Root: mṛd (class 9)

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