महाभारतः mahābhārataḥ - book-3, chapter-172, verse-12

ततो ब्रह्मर्षयश्चैव सिद्धाश्चैव सुरर्षयः ।
जङ्गमानि च भूतानि सर्वाण्येवावतस्थिरे ॥१२॥

12. tato brahmarṣayaścaiva siddhāścaiva surarṣayaḥ ,
jaṅgamāni ca bhūtāni sarvāṇyevāvatasthire.

12. tataḥ brahmarṣayaḥ ca eva siddhāḥ ca eva surarṣayaḥ
jaṅgamāni ca bhūtāni sarvāṇi eva avatasthire

12. Then, the Brahmin sages, the perfected beings, and the divine sages, indeed all moving creatures, took their stand.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• ब्रह्मर्षयः (brahmarṣayaḥ) - Brahmin sages

• च (ca) - and, also, moreover

• चैव (caiva) - and indeed, and certainly

• सिद्धाः (siddhāḥ) - perfected beings, accomplished ones

• च (ca) - and, also, moreover

• चैव (caiva) - and indeed, and certainly

• सुरर्षयः (surarṣayaḥ) - divine sages

• जङ्गमानि (jaṅgamāni) - Refers to moving beings, as opposed to immovable (sthāvara). (moving, mobile, sentient (creatures))

• च (ca) - and, also, moreover

• भूतानि (bhūtāni) - Living beings. (beings, creatures, elements)

• सर्वाणि (sarvāṇi) - all, whole

• एवावतस्थिरे (evāvatasthire) - indeed they stood, indeed they remained, indeed they took their stand

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

From tad + tasil suffix

ब्रह्मर्षयः (brahmarṣayaḥ) - Brahmin sages

(noun)

Nominative, masculine, plural of brahmarṣi

brahmarṣi - a Brahmin sage, a sage of the Brahmin class

Compound of brahman (Vedic knowledge/Brahmin) + ṛṣi (sage)

Compound type : karmadhāraya (brahman+ṛṣi)

• brahman – Brahmin, sacred knowledge, Veda
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

चैव (caiva) - and indeed, and certainly

(indeclinable)

Sandhi of ca + eva

सिद्धाः (siddhāḥ) - perfected beings, accomplished ones

(noun)

Nominative, masculine, plural of siddha

siddha - perfected, accomplished, successful; a class of semi-divine beings

Past Passive Participle

From root sidh (to accomplish, succeed)

Root: sidh (class 1)

Note: Used as a noun here.

च (ca) - and, also, moreover

(indeclinable)

चैव (caiva) - and indeed, and certainly

(indeclinable)

Sandhi of ca + eva

सुरर्षयः (surarṣayaḥ) - divine sages

(noun)

Nominative, masculine, plural of surarṣi

surarṣi - divine sage, a sage who is a god

Compound of sura (god) + ṛṣi (sage)

Compound type : karmadhāraya (sura+ṛṣi)

• sura – god, deity
  noun (masculine)
• ṛṣi – sage, seer
  noun (masculine)

जङ्गमानि (jaṅgamāni) - Refers to moving beings, as opposed to immovable (sthāvara). (moving, mobile, sentient (creatures))

(adjective)

Nominative, neuter, plural of jaṅgama

jaṅgama - moving, locomotive, animate

Intensive Reduplicated form (derived from gam)

From root gam (to go), intensive form

Root: gam (class 1)

च (ca) - and, also, moreover

(indeclinable)

भूतानि (bhūtāni) - Living beings. (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, what has been, past

Past Passive Participle

From root bhū (to be)

Root: bhū (class 1)

Note: Used as a noun here.

सर्वाणि (sarvāṇi) - all, whole

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

एवावतस्थिरे (evāvatasthire) - indeed they stood, indeed they remained, indeed they took their stand

(verb)

3rd person , plural, middle, perfect (liṭ) of eva ava-sthā

Root sthā (class 1) with prefix ava. Sandhi of eva + avatasthire.

Prefix: ava

Root: sthā (class 1)

Note: Sandhi of eva + avatasthire.