महाभारतः mahābhārataḥ - book-3, chapter-16, verse-22

न कुप्यवेतनी कश्चिन्न चातिक्रान्तवेतनी ।
नानुग्रहभृतः कश्चिन्न चादृष्टपराक्रमः ॥२२॥

22. na kupyavetanī kaścinna cātikrāntavetanī ,
nānugrahabhṛtaḥ kaścinna cādṛṣṭaparākramaḥ.

22. na kupyavetanī kaścit na ca atikrāntavetanī na
anugrahabhṛtaḥ kaścit na ca adṛṣṭaparākramaḥ

22. There was no one whose pay was in arrears, nor anyone whose pay was overdue. No one was employed out of mere favor, nor was there anyone whose valor (parākrama) remained unproven.

Words meanings summery:

• न (na) - not, no

• कुप्यवेतनी (kupyavetanī) - whose pay was in arrears (whose wages are bad/corrupt/in arrears)

• कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

• न (na) - not, no

• च (ca) - and

• अतिक्रान्तवेतनी (atikrāntavetanī) - whose pay was overdue (whose wages were overdue/exceeded)

• न (na) - not, no

• अनुग्रहभृतः (anugrahabhṛtaḥ) - employed out of mere favor (employed by favor, maintained by grace)

• कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

• न (na) - not, no

• च (ca) - and

• अदृष्टपराक्रमः (adṛṣṭaparākramaḥ) - whose valor (parākrama) remained unproven (whose valor is unseen/unproven)

Words meanings and morphology

न (na) - not, no

(indeclinable)

कुप्यवेतनी (kupyavetanī) - whose pay was in arrears (whose wages are bad/corrupt/in arrears)

(adjective)

Nominative, masculine, singular of kupyavetanin

kupyavetanin - one whose wages are bad/corrupt/in arrears

Bahuvrīhi compound: 'kupya' (bad, base) + 'vetana' (wage) + '-in' (possessive suffix).

Compound type : bahuvrīhi (kupya+vetana+in)

• kupya – bad, vile, spurious, base (metal)
  adjective
  Gerundive
  From root 'kup' (to be angry) + 'ya' suffix, implying something that causes anger or is worthless.
  Root: kup (class 4)
• vetana – wages, pay
  noun (neuter)
• in – possessing, having (suffix)
  suffix
  Possessive suffix -in.

कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

अतिक्रान्तवेतनी (atikrāntavetanī) - whose pay was overdue (whose wages were overdue/exceeded)

(adjective)

Nominative, masculine, singular of atikrāntavetanin

atikrāntavetanin - one whose wages are overdue or exceeded

Bahuvrīhi compound: 'atikrānta' (exceeded, passed over) + 'vetana' (wage) + '-in' (possessive suffix).

Compound type : bahuvrīhi (atikrānta+vetana+in)

• atikrānta – passed, exceeded, transgressed
  adjective
  Past Passive Participle
  From 'ati-kram' (to go beyond, pass over).
  Prefix: ati
  Root: kram (class 1)
• vetana – wages, pay
  noun (neuter)
• in – possessing, having (suffix)
  suffix
  Possessive suffix -in.

न (na) - not, no

(indeclinable)

अनुग्रहभृतः (anugrahabhṛtaḥ) - employed out of mere favor (employed by favor, maintained by grace)

(adjective)

Nominative, masculine, singular of anugrahabhṛta

anugrahabhṛta - supported by favor, employed out of grace

Tatpuruṣa compound: 'anugraha' (favor) + 'bhṛta' (supported, employed).

Compound type : tatpuruṣa (anugraha+bhṛta)

• anugraha – favor, grace, kindness
  noun (masculine)
  From 'anu-grah' (to favor).
  Prefix: anu
  Root: grah (class 9)
• bhṛta – borne, supported, employed, maintained
  adjective
  Past Passive Participle
  From root 'bhṛ' (to bear, support).
  Root: bhṛ (class 3)

कश्चित् (kaścit) - anyone (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain one

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

अदृष्टपराक्रमः (adṛṣṭaparākramaḥ) - whose valor (parākrama) remained unproven (whose valor is unseen/unproven)

(adjective)

Nominative, masculine, singular of adṛṣṭaparākrama

adṛṣṭaparākrama - whose valor is unseen/unproven

Bahuvrīhi compound: 'adṛṣṭa' (unseen) + 'parākrama' (valor).

Compound type : bahuvrīhi (adṛṣṭa+parākrama)

• adṛṣṭa – unseen, unperceived, unknown
  adjective
  Past Passive Participle
  Negative compound (nañ-tatpuruṣa) of 'dṛṣṭa' (seen), from root 'dṛś' (to see).
  Root: dṛś (class 1)
• parākrama – valor, prowess, might, courage
  noun (masculine)
  From 'parā-kram' (to stride forth, be mighty).
  Prefix: parā
  Root: kram (class 1)