महाभारतः mahābhārataḥ - book-3, chapter-16, verse-19

न चामुद्रोऽभिनिर्याति न चामुद्रः प्रवेश्यते ।
वृष्ण्यन्धकपुरे राजंस्तदा सौभसमागमे ॥१९॥

19. na cāmudro'bhiniryāti na cāmudraḥ praveśyate ,
vṛṣṇyandhakapure rājaṁstadā saubhasamāgame.

19. na ca amudraḥ abhiniyāti na ca amudraḥ praveśyate
vṛṣṇyandhakapure rājan tadā saubhasamāgame

19. O King, during that time when Saubha was approaching the city of the Vṛṣṇis and Andhakas, no one without a seal was permitted to leave, nor was anyone without a seal allowed to enter.

Words meanings summery:

• न (na) - not, no

• च (ca) - and

• अमुद्रः (amudraḥ) - without a seal, unsealed

• अभिनियाति (abhiniyāti) - goes out, departs

• न (na) - not, no

• च (ca) - and

• अमुद्रः (amudraḥ) - without a seal, unsealed

• प्रवेश्यते (praveśyate) - is entered, is admitted, is allowed in

• वृष्ण्यन्धकपुरे (vṛṣṇyandhakapure) - in the city of Vṛṣṇis and Andhakas

• राजन् (rājan) - O King

• तदा (tadā) - then, at that time

• सौभसमागमे (saubhasamāgame) - at the arrival/assembly of Saubha

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

अमुद्रः (amudraḥ) - without a seal, unsealed

(adjective)

Nominative, masculine, singular of amudra

amudra - without a seal, unsealed

Negative compound (nañ-tatpuruṣa) of 'mudrā' (seal).

Compound type : nañ-tatpuruṣa (a+mudrā)

• a – not, un-
  indeclinable
• mudrā – seal, stamp, signet ring, gesture
  noun (feminine)

अभिनियाति (abhiniyāti) - goes out, departs

(verb)

3rd person , singular, active, present (lat) of abhiniyā

Present tense form of 'yā' with prefixes 'abhi' and 'nir'.

Prefixes: abhi+nir

Root: yā (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and

(indeclinable)

अमुद्रः (amudraḥ) - without a seal, unsealed

(adjective)

Nominative, masculine, singular of amudra

amudra - without a seal, unsealed

Negative compound (nañ-tatpuruṣa) of 'mudrā' (seal).

Compound type : nañ-tatpuruṣa (a+mudrā)

• a – not, un-
  indeclinable
• mudrā – seal, stamp, signet ring, gesture
  noun (feminine)

प्रवेश्यते (praveśyate) - is entered, is admitted, is allowed in

(verb)

3rd person , singular, passive, present (lat) of praveśya

Causative passive present tense form of 'viś' with prefix 'pra'.

Prefix: pra

Root: viś (class 6)

Note: Causative stem: 'praveśaya-'. Passive form: 'praveśyate'.

वृष्ण्यन्धकपुरे (vṛṣṇyandhakapure) - in the city of Vṛṣṇis and Andhakas

(noun)

Locative, neuter, singular of vṛṣṇyandhakapura

vṛṣṇyandhakapura - city of the Vṛṣṇis and Andhakas

Dvandva compound of Vṛṣṇi and Andhaka, then Tatpuruṣa compound with Pura.

Compound type : dvandva-tatpuruṣa (vṛṣṇi+andhaka+pura)

• vṛṣṇi – name of a Yadava clan
  proper noun (masculine)
• andhaka – name of a Yadava clan
  proper noun (masculine)
• pura – city, town, fortress
  noun (neuter)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

तदा (tadā) - then, at that time

(indeclinable)

सौभसमागमे (saubhasamāgame) - at the arrival/assembly of Saubha

(noun)

Locative, masculine, singular of saubhasamāgama

saubhasamāgama - arrival/assembly related to Saubha

Tatpuruṣa compound.

Compound type : tatpuruṣa (saubha+samāgama)

• saubha – name of a flying city or its king
  proper noun (masculine)
• samāgama – coming together, meeting, assembly, arrival
  noun (masculine)
  'sam' + 'ā' + root 'gam' (to go) + suffix 'a'.
  Prefixes: sam+ā
  Root: gam (class 1)