महाभारतः mahābhārataḥ - book-3, chapter-150, verse-6

ममापि सफलं चक्षुः स्मारितश्चास्मि राघवम् ।
मानुषं गात्रसंस्पर्शं गत्वा भीम त्वया सह ॥६॥

6. mamāpi saphalaṁ cakṣuḥ smāritaścāsmi rāghavam ,
mānuṣaṁ gātrasaṁsparśaṁ gatvā bhīma tvayā saha.

6. mama api saphalam cakṣuḥ smāritaḥ ca asmi rāghavam
mānuṣam gātrasaṁsparśam gatvā bhīma tvayā saha

6. My sight has also become fruitful, and I am reminded of Rama (Rāghavam). O Bhima, I have experienced human physical contact with you.

Words meanings summery:

• मम (mama) - my (my, of me)

• अपि (api) - also (also, even)

• सफलम् (saphalam) - fruitful (meaning blessed, or having achieved its purpose) (fruitful, successful, effective)

• चक्षुः (cakṣuḥ) - sight, vision (eye, sight, vision)

• स्मारितः (smāritaḥ) - reminded (I am reminded) (reminded, caused to remember)

• च (ca) - and (and, also)

• अस्मि (asmi) - I am

• राघवम् (rāghavam) - Rama (Rāghavam) (Rama (descendant of Raghu))

• मानुषम् (mānuṣam) - human (referring to the body) (human, pertaining to man)

• गात्रसंस्पर्शम् (gātrasaṁsparśam) - human physical contact (bodily contact, physical touch)

• गत्वा (gatvā) - having experienced (having gone, having attained, having experienced)

• भीम (bhīma) - O Bhima (name of a Pandava) (O Bhima, O terrible one)

• त्वया (tvayā) - with you (by you, with you)

• सह (saha) - with (with, along with)

Words meanings and morphology

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

First person pronoun.

अपि (api) - also (also, even)

(indeclinable)

सफलम् (saphalam) - fruitful (meaning blessed, or having achieved its purpose) (fruitful, successful, effective)

(adjective)

Nominative, neuter, singular of saphala

saphala - fruitful, productive, successful, having fruit

From sa (with) + phala (fruit).

Compound type : bahuvrīhi (sa+phala)

• sa – with, accompanied by
  indeclinable
  Prefix meaning 'with'
• phala – fruit, result, reward
  noun (neuter)

चक्षुः (cakṣuḥ) - sight, vision (eye, sight, vision)

(noun)

Nominative, neuter, singular of cakṣus

cakṣus - eye, sight, vision, light

From root cakṣ (to see).

Root: cakṣ (class 2)

स्मारितः (smāritaḥ) - reminded (I am reminded) (reminded, caused to remember)

(adjective)

Nominative, masculine, singular of smārita

smārita - remembered, caused to remember, reminded

Past Passive Participle (Causal)

From the causal of smṛ (to remember).

Root: smṛ (class 1)

Note: Used predicatively with asmi.

च (ca) - and (and, also)

(indeclinable)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (lat) of as

Present tense, indicative mood

First person singular, present active.

Root: as (class 2)

राघवम् (rāghavam) - Rama (Rāghavam) (Rama (descendant of Raghu))

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

मानुषम् (mānuṣam) - human (referring to the body) (human, pertaining to man)

(adjective)

Accusative, neuter, singular of mānuṣa

mānuṣa - human, pertaining to man, relating to mankind

Derived from manuṣya (man).

Note: Agrees with gātrasaṁsparśam

गात्रसंस्पर्शम् (gātrasaṁsparśam) - human physical contact (bodily contact, physical touch)

(noun)

Accusative, masculine, singular of gātrasaṁsparśa

gātrasaṁsparśa - bodily contact, physical touch

Compound type : tatpurusha (gātra+saṁsparśa)

• gātra – body, limb
  noun (neuter)
• saṁsparśa – touch, contact
  noun (masculine)
  From sam-spṛś (to touch).
  Prefix: sam
  Root: spṛś (class 6)

गत्वा (gatvā) - having experienced (having gone, having attained, having experienced)

(indeclinable)

absolutive (gerund)

Formed from gam (to go).

Root: gam (class 1)

भीम (bhīma) - O Bhima (name of a Pandava) (O Bhima, O terrible one)

(proper noun)

Vocative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhima (a name)

Root: bhī (class 3)

त्वया (tvayā) - with you (by you, with you)

(pronoun)

Instrumental, singular of tvam

tvam - you

Second person pronoun.

सह (saha) - with (with, along with)

(indeclinable)

Governs the instrumental case.