महाभारतः mahābhārataḥ - book-3, chapter-150, verse-13

एवमुक्तस्तु हनुमान्भीमसेनमभाषत ।
भ्रातृत्वात्सौहृदाच्चापि करिष्यामि तव प्रियम् ॥१३॥

13. evamuktastu hanumānbhīmasenamabhāṣata ,
bhrātṛtvātsauhṛdāccāpi kariṣyāmi tava priyam.

13. evam uktaḥ tu hanumān bhīmasenam abhāṣata
bhrātṛtvāt sauhṛdāt ca api kariṣyāmi tava priyam

13. Thus addressed, Hanuman spoke to Bhimasena: 'Out of brotherhood and friendship, I will certainly do what is pleasing to you.'

Words meanings summery:

• एवम् (evam) - thus, in this way, so

• उक्तः (uktaḥ) - addressed, spoken to (spoken, said)

• तु (tu) - and (but, indeed, however)

• हनुमान् (hanumān) - Hanuman

• भीमसेनम् (bhīmasenam) - Bhimasena

• अभाषत (abhāṣata) - spoke, addressed

• भ्रातृत्वात् (bhrātṛtvāt) - due to our brotherhood (from brotherhood, on account of brotherhood)

• सौहृदात् (sauhṛdāt) - due to our friendship (from friendship, on account of friendship)

• च (ca) - and (and, also)

• अपि (api) - certainly (also, even, too, indeed)

• करिष्यामि (kariṣyāmi) - I will do (I will do, I will make)

• तव (tava) - your

• प्रियम् (priyam) - that which is pleasing, favor (dear, pleasing, beloved)

Words meanings and morphology

एवम् (evam) - thus, in this way, so

(indeclinable)

उक्तः (uktaḥ) - addressed, spoken to (spoken, said)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told

Past Passive Participle

From root vac- (to speak), with irregular formation of PPP.

Root: vac (class 2)

Note: Nominative singular masculine, agreeing with Hanuman.

तु (tu) - and (but, indeed, however)

(indeclinable)

हनुमान् (hanumān) - Hanuman

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (the monkey god, son of Vāyu)

भीमसेनम् (bhīmasenam) - Bhimasena

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (one of the Pandavas, son of Vāyu)

Note: Object of the verb 'abhāṣata'.

अभाषत (abhāṣata) - spoke, addressed

(verb)

3rd person , singular, middle, past imperfect (laṅ) of bhāṣ

Imperfect

From root bhāṣ- (to speak), Ātmanepada, 3rd person singular.

Root: bhāṣ (class 1)

भ्रातृत्वात् (bhrātṛtvāt) - due to our brotherhood (from brotherhood, on account of brotherhood)

(noun)

Ablative, neuter, singular of bhrātṛtva

bhrātṛtva - brotherhood, fraternal relationship

Derived from bhrātṛ (brother) + -tva (suffix forming abstract nouns).

Note: Indicates cause.

सौहृदात् (sauhṛdāt) - due to our friendship (from friendship, on account of friendship)

(noun)

Ablative, neuter, singular of sauhṛda

sauhṛda - friendship, affection, good-heartedness

Derived from suhṛd (friend) + -a (suffix).

Note: Indicates cause.

च (ca) - and (and, also)

(indeclinable)

Note: Conjoins 'bhrātṛtvāt' and 'sauhṛdāt'.

अपि (api) - certainly (also, even, too, indeed)

(indeclinable)

Note: Adds emphasis.

करिष्यामि (kariṣyāmi) - I will do (I will do, I will make)

(verb)

1st person , singular, active, future (lṛṭ) of kṛ

Future

From root kṛ- (to do), Parasmaipada, 1st person singular.

Root: kṛ (class 8)

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular form of 'you' (yuṣmad).

Note: Possessive pronoun, 'your'.

प्रियम् (priyam) - that which is pleasing, favor (dear, pleasing, beloved)

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable

Note: Object of the verb 'kariṣyāmi'.