महाभारतः mahābhārataḥ - book-3, chapter-150, verse-28

तद्दृष्ट्वा लब्धकामः स मनसा पाण्डुनन्दनः ।
वनवासपरिक्लिष्टां जगाम मनसा प्रियाम् ॥२८॥

28. taddṛṣṭvā labdhakāmaḥ sa manasā pāṇḍunandanaḥ ,
vanavāsaparikliṣṭāṁ jagāma manasā priyām.

28. tat dṛṣṭvā labdhakāmaḥ saḥ manasā pāṇḍunandanaḥ
vanavāsaparikliṣṭām jagāma manasā priyām

28. Having seen that (the Saugandhika flowers), he, the son of Pāṇḍu (pāṇḍunandana), felt his wish fulfilled, and his mind turned to his beloved, who was distressed by her forest exile.

Words meanings summery:

• तत् (tat) - that

• दृष्ट्वा (dṛṣṭvā) - having seen

• लब्धकामः (labdhakāmaḥ) - having obtained his desire, satisfied in wish

• सः (saḥ) - he

• मनसा (manasā) - by mind, with the mind, mentally

• पाण्डुनन्दनः (pāṇḍunandanaḥ) - Bhīma (son of Pāṇḍu) (son of Pāṇḍu)

• वनवासपरिक्लिष्टाम् (vanavāsaparikliṣṭām) - distressed by dwelling in the forest, afflicted by forest exile

• जगाम (jagāma) - he went, he remembered, his mind turned to

• मनसा (manasā) - by mind, with the mind, mentally

• प्रियाम् (priyām) - Draupadī (his beloved) (beloved, dear one)

Words meanings and morphology

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that (pronoun)

Note: Object of 'dṛṣṭvā'

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: dṛś (class 1)

Note: Precedes the main verb

लब्धकामः (labdhakāmaḥ) - having obtained his desire, satisfied in wish

(adjective)

Nominative, masculine, singular of labdhakāma

labdhakāma - having obtained one's wish or desire

Compound of 'labdha' and 'kāma'

Compound type : bahuvrihi (labdha+kāma)

• labdha – obtained, acquired, gained
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from verb root labh-
  Root: labh (class 1)
• kāma – desire, wish, longing
  noun (masculine)

Note: Qualifies 'saḥ' and 'pāṇḍunandanaḥ'

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that (pronoun), he

Note: Subject

मनसा (manasā) - by mind, with the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul

Note: Instrumental for 'by means of the mind'

पाण्डुनन्दनः (pāṇḍunandanaḥ) - Bhīma (son of Pāṇḍu) (son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu

Compound of 'Pāṇḍu' and 'nandana'

Compound type : tatpurusha (pāṇḍu+nandana)

• pāṇḍu – Pāṇḍu (a king, father of the Pāṇḍavas)
  proper noun (masculine)
• nandana – son, delighting, gladdening
  noun (masculine)
  Derived from root nand-
  Root: nand (class 1)

Note: Subject of 'jagāma'

वनवासपरिक्लिष्टाम् (vanavāsaparikliṣṭām) - distressed by dwelling in the forest, afflicted by forest exile

(adjective)

Accusative, feminine, singular of vanavāsaparikliṣṭa

vanavāsaparikliṣṭa - distressed by dwelling in the forest

Compound of 'vanavāsa' and 'parikliṣṭa'

Compound type : tatpurusha (vanavāsa+parikliṣṭa)

• vanavāsa – dwelling in the forest, forest exile
  noun (masculine)
  Compound of vana (forest) and vāsa (dwelling)
• parikliṣṭa – distressed, afflicted, tormented
  adjective (masculine/neuter)
  Past Passive Participle
  Derived from verb root kliś- with prefix pari-
  Prefix: pari
  Root: kliś (class 4)

Note: Qualifies 'priyām'

जगाम (jagāma) - he went, he remembered, his mind turned to

(verb)

3rd person , singular, active, Perfect (Lit) of gam

Perfect Active

3rd person singular, Perfect active, from root gam

Root: gam (class 1)

Note: Subject is 'pāṇḍunandanaḥ'

मनसा (manasā) - by mind, with the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul

Note: Instrumental for 'by means of the mind'

प्रियाम् (priyām) - Draupadī (his beloved) (beloved, dear one)

(noun)

Accusative, feminine, singular of priyā

priyā - beloved woman, wife, dear one

Feminine form of 'priya' (dear, beloved)

Note: Object of 'jagāma manasā'