महाभारतः mahābhārataḥ - book-3, chapter-123, verse-19

सा समीक्ष्य तु तान्सर्वांस्तुल्यरूपधरान्स्थितान् ।
निश्चित्य मनसा बुद्ध्या देवी वव्रे स्वकं पतिम् ॥१९॥

19. sā samīkṣya tu tānsarvāṁstulyarūpadharānsthitān ,
niścitya manasā buddhyā devī vavre svakaṁ patim.

19. sā samīkṣya tu tān sarvān tulyarūpadharān sthitān
niścitya manasā buddhyā devī vavre svakam patim

19. She, the goddess, having carefully observed all of them, standing with equally beautiful forms, and having decided with her mind and intellect, chose her own husband.

Words meanings summery:

• सा (sā) - she

• समीक्ष्य (samīkṣya) - having seen, having observed

• तु (tu) - but, indeed, yet

• तान् (tān) - those (masculine plural)

• सर्वान् (sarvān) - all (of them)

• तुल्यरूपधरान् (tulyarūpadharān) - bearing equally beautiful forms (masculine plural)

• स्थितान् (sthitān) - standing, situated (masculine plural)

• निश्चित्य (niścitya) - having decided, having determined

• मनसा (manasā) - by the mind, with the mind

• बुद्ध्या (buddhyā) - by the intellect, with the intellect

• देवी (devī) - the goddess (referring to Sukanyā)

• वव्रे (vavre) - she chose

• स्वकम् (svakam) - her own

• पतिम् (patim) - husband

Words meanings and morphology

सा (sā) - she

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, he, she, it

समीक्ष्य (samīkṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund) with prefixes

From root √īkṣ (to see) with upasargas sam- and ā-, forming samā-√īkṣya, then samīkṣya by sandhi

Prefixes: sam+ā

Root: īkṣ (class 1)

तु (tu) - but, indeed, yet

(indeclinable)

तान् (tān) - those (masculine plural)

(pronoun)

Accusative, masculine, plural of tad

tad - that, this, he, she, it

सर्वान् (sarvān) - all (of them)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

तुल्यरूपधरान् (tulyarūpadharān) - bearing equally beautiful forms (masculine plural)

(adjective)

Accusative, masculine, plural of tulyarūpadhara

tulyarūpadhara - having similar forms, equally beautiful

Compound type : bahuvrīhi (tulya+rūpa+dhara)

• tulya – equal, similar, comparable
  adjective (masculine)
• rūpa – form, shape, beauty, appearance
  noun (neuter)
• dhara – bearing, holding, wearing, possessing
  adjective (masculine)
  Derived from root √dhṛ (to hold, bear)
  Root: dhṛ (class 1)

स्थितान् (sthitān) - standing, situated (masculine plural)

(adjective)

Accusative, masculine, plural of sthita

sthita - standing, situated, remaining, established

Past Passive Participle

From root √sthā (to stand)

Root: sthā (class 1)

निश्चित्य (niścitya) - having decided, having determined

(indeclinable)

Absolutive (Gerund) with prefix

From root √ci (to collect, observe, understand) with upasarga nis-

Prefix: nis

Root: ci (class 5)

मनसा (manasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

बुद्ध्या (buddhyā) - by the intellect, with the intellect

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, perception, reason

देवी (devī) - the goddess (referring to Sukanyā)

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen, revered lady

वव्रे (vavre) - she chose

(verb)

3rd person , singular, middle, perfect (liṭ) of √vṛ

Perfect tense, 3rd person singular, middle voice

From root √vṛ (class 9, both parasmaipada and ātmanepada), Perfect tense (Liṭ)

Root: vṛ (class 9)

स्वकम् (svakam) - her own

(pronoun)

Accusative, masculine, singular of svaka

svaka - one's own, peculiar to oneself

पतिम् (patim) - husband

(noun)

Accusative, masculine, singular of pati

pati - master, lord, husband