महाभारतः mahābhārataḥ - book-3, chapter-118, verse-5

तत्रार्जुनस्याग्र्यधनुर्धरस्य निशम्य तत्कर्म परैरसह्यम् ।
संपूज्यमानः परमर्षिसंघैः परां मुदं पाण्डुसुतः स लेभे ॥५॥

5. tatrārjunasyāgryadhanurdharasya; niśamya tatkarma parairasahyam ,
saṁpūjyamānaḥ paramarṣisaṁghaiḥ; parāṁ mudaṁ pāṇḍusutaḥ sa lebhe.

5. tatra arjunasya agrya-dhanurdharasya
niśamya tat karma paraiḥ asahyam
sampūjyamānaḥ parama-ṛṣi-saṃghaiḥ
parām mudam pāṇḍu-sutaḥ sa lebhe

5. There, having heard that deed performed by Arjuna, the foremost archer, a deed unbearable for others, he, the son of Pāṇḍu, being honored by hosts of great sages, attained supreme delight.

5. שם שמע על מעשהו של אַרְג׳וּנַה, הקשת המעולה, מעשה שהאויבים אינם יכולים לשאת, וזכה לכבוד מקבוצות של חוזים עליונים, ובן פָּאנְדוּ ההוא התמלא בשמחה עליונה.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अर्जुनस्य (arjunasya) - of Arjuna

• अग्र्य-धनुर्धरस्य (agrya-dhanurdharasya) - of the foremost archer

• निशम्य (niśamya) - having heard, having perceived

• तत् (tat) - that

• कर्म (karma) - deed, action (karma)

• परैः (paraiḥ) - by others, by enemies

• असह्यम् (asahyam) - unbearable, intolerable

• सम्पूज्यमानः (sampūjyamānaḥ) - being honored, being worshipped

• परम-ऋषि-संघैः (parama-ṛṣi-saṁghaiḥ) - by hosts of great sages

• पराम् (parām) - supreme, highest

• मुदम् (mudam) - delight, joy

• पाण्डु-सुतः (pāṇḍu-sutaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (the son of Pāṇḍu)

• स (sa) - he

• लेभे (lebhe) - obtained, attained

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, silvery

अग्र्य-धनुर्धरस्य (agrya-dhanurdharasya) - of the foremost archer

(noun)

Genitive, masculine, singular of agrya-dhanurdhara

agrya-dhanurdhara - foremost archer

Compound type : Tatpurusha (agrya+dhanurdhara)

• agrya – foremost, principal, leading
  adjective (masculine)
• dhanurdhara – archer, one who holds a bow
  noun (masculine)
  Derived from dhanus (bow) and dhara (bearer, from root dhṛ)
  Root: dhṛ (class 1)

Note: Qualifies Arjuna.

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

Absolutive (gerund)

Formed from root śam (to perceive, hear) with prefix ni- and suffix -ya

Prefix: ni

Root: śam (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to 'karma'.

कर्म (karma) - deed, action (karma)

(noun)

Accusative, neuter, singular of karman

karman - deed, action, fate, work, duty

Derived from root kṛ (to do)

Root: kṛ (class 8)

Note: Object of 'niśamya'.

परैः (paraiḥ) - by others, by enemies

(pronoun)

Instrumental, masculine, plural of para

para - other, different, supreme, hostile (as a noun, an enemy)

Note: Instrumental agent for 'asahyam'.

असह्यम् (asahyam) - unbearable, intolerable

(adjective)

Accusative, neuter, singular of asahya

asahya - unbearable, intolerable, impossible to endure

Gerundive (Potential Passive Participle)

From root sah (to bear, endure) with negative prefix a- and suffix -ya

Compound type : Nañ-Tatpurusha (a+sahya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• sahya – bearable, endurable
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From root sah (to bear, endure) with suffix -ya
  Root: sah (class 1)

Note: Agrees with 'karma'.

सम्पूज्यमानः (sampūjyamānaḥ) - being honored, being worshipped

(participle)

Nominative, masculine, singular of sampūjyamāna

sampūjyamāna - being honored, being worshipped, being adored

Present Passive Participle

From root pūj (to honor, worship) with prefix sam- and suffix -māna

Prefix: sam

Root: pūj (class 10)

Note: Refers to the subject 'Pāṇḍu-sutaḥ'.

परम-ऋषि-संघैः (parama-ṛṣi-saṁghaiḥ) - by hosts of great sages

(noun)

Instrumental, masculine, plural of parama-ṛṣi-saṃgha

parama-ṛṣi-saṁgha - group/multitude of great sages

Compound type : Tatpurusha (parama-ṛṣi+saṃgha)

• parama – supreme, highest, greatest
  adjective (masculine)
  Superlative degree
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• saṃgha – group, multitude, host, assembly
  noun (masculine)
  From root han (to strike, unite) with prefix sam-
  Prefix: sam
  Root: han (class 2)

Note: Instrumental agent for 'sampūjyamānaḥ'.

पराम् (parām) - supreme, highest

(adjective)

Accusative, feminine, singular of para

para - other, different, supreme, highest, ultimate

Note: Agrees with 'mudam'.

मुदम् (mudam) - delight, joy

(noun)

Accusative, feminine, singular of mud

mud - delight, joy, pleasure, happiness

Derived from root mud (to rejoice)

Root: mud (class 1)

Note: Object of 'lebhe'.

पाण्डु-सुतः (pāṇḍu-sutaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (the son of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍu-suta

pāṇḍu-suta - son of Pāṇḍu

Compound type : Tatpurusha (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas), pale, yellowish-white
  proper noun (masculine)
• suta – son, offspring, child
  noun (masculine)
  Past Passive Participle
  From root sū (to beget, produce); often functions as a noun
  Root: sū (class 2)

Note: Subject of the verb 'lebhe'.

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'Pāṇḍu-sutaḥ'.

लेभे (lebhe) - obtained, attained

(verb)

3rd person , singular, middle, perfect (Lit) of labh

Root: labh (class 1)

Previous Verse Next Verse