महाभारतः mahābhārataḥ - book-3, chapter-118, verse-5

तत्रार्जुनस्याग्र्यधनुर्धरस्य निशम्य तत्कर्म परैरसह्यम् ।
संपूज्यमानः परमर्षिसंघैः परां मुदं पाण्डुसुतः स लेभे ॥५॥

5. tatrārjunasyāgryadhanurdharasya; niśamya tatkarma parairasahyam ,
saṁpūjyamānaḥ paramarṣisaṁghaiḥ; parāṁ mudaṁ pāṇḍusutaḥ sa lebhe.

5. tatra arjunasya agrya-dhanurdharasya
niśamya tat karma paraiḥ asahyam
sampūjyamānaḥ parama-ṛṣi-saṃghaiḥ
parām mudam pāṇḍu-sutaḥ sa lebhe

5. There, having heard that deed performed by Arjuna, the foremost archer, a deed unbearable for others, he, the son of Pāṇḍu, being honored by hosts of great sages, attained supreme delight.

Words meanings summery:

• तत्र (tatra) - there, in that place

• अर्जुनस्य (arjunasya) - of Arjuna

• अग्र्य-धनुर्धरस्य (agrya-dhanurdharasya) - of the foremost archer

• निशम्य (niśamya) - having heard, having perceived

• तत् (tat) - that

• कर्म (karma) - deed, action (karma)

• परैः (paraiḥ) - by others, by enemies

• असह्यम् (asahyam) - unbearable, intolerable

• सम्पूज्यमानः (sampūjyamānaḥ) - being honored, being worshipped

• परम-ऋषि-संघैः (parama-ṛṣi-saṁghaiḥ) - by hosts of great sages

• पराम् (parām) - supreme, highest

• मुदम् (mudam) - delight, joy

• पाण्डु-सुतः (pāṇḍu-sutaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (the son of Pāṇḍu)

• स (sa) - he

• लेभे (lebhe) - obtained, attained

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince), white, silvery

अग्र्य-धनुर्धरस्य (agrya-dhanurdharasya) - of the foremost archer

(noun)

Genitive, masculine, singular of agrya-dhanurdhara

agrya-dhanurdhara - foremost archer

Compound type : Tatpurusha (agrya+dhanurdhara)

• agrya – foremost, principal, leading
  adjective (masculine)
• dhanurdhara – archer, one who holds a bow
  noun (masculine)
  Derived from dhanus (bow) and dhara (bearer, from root dhṛ)
  Root: dhṛ (class 1)

Note: Qualifies Arjuna.

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

Absolutive (gerund)

Formed from root śam (to perceive, hear) with prefix ni- and suffix -ya

Prefix: ni

Root: śam (class 1)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to 'karma'.

कर्म (karma) - deed, action (karma)

(noun)

Accusative, neuter, singular of karman

karman - deed, action, fate, work, duty

Derived from root kṛ (to do)

Root: kṛ (class 8)

Note: Object of 'niśamya'.

परैः (paraiḥ) - by others, by enemies

(pronoun)

Instrumental, masculine, plural of para

para - other, different, supreme, hostile (as a noun, an enemy)

Note: Instrumental agent for 'asahyam'.

असह्यम् (asahyam) - unbearable, intolerable

(adjective)

Accusative, neuter, singular of asahya

asahya - unbearable, intolerable, impossible to endure

Gerundive (Potential Passive Participle)

From root sah (to bear, endure) with negative prefix a- and suffix -ya

Compound type : Nañ-Tatpurusha (a+sahya)

• a – not, un-, non-
  indeclinable
  Negative prefix
• sahya – bearable, endurable
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From root sah (to bear, endure) with suffix -ya
  Root: sah (class 1)

Note: Agrees with 'karma'.

सम्पूज्यमानः (sampūjyamānaḥ) - being honored, being worshipped

(participle)

Nominative, masculine, singular of sampūjyamāna

sampūjyamāna - being honored, being worshipped, being adored

Present Passive Participle

From root pūj (to honor, worship) with prefix sam- and suffix -māna

Prefix: sam

Root: pūj (class 10)

Note: Refers to the subject 'Pāṇḍu-sutaḥ'.

परम-ऋषि-संघैः (parama-ṛṣi-saṁghaiḥ) - by hosts of great sages

(noun)

Instrumental, masculine, plural of parama-ṛṣi-saṃgha

parama-ṛṣi-saṁgha - group/multitude of great sages

Compound type : Tatpurusha (parama-ṛṣi+saṃgha)

• parama – supreme, highest, greatest
  adjective (masculine)
  Superlative degree
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
• saṃgha – group, multitude, host, assembly
  noun (masculine)
  From root han (to strike, unite) with prefix sam-
  Prefix: sam
  Root: han (class 2)

Note: Instrumental agent for 'sampūjyamānaḥ'.

पराम् (parām) - supreme, highest

(adjective)

Accusative, feminine, singular of para

para - other, different, supreme, highest, ultimate

Note: Agrees with 'mudam'.

मुदम् (mudam) - delight, joy

(noun)

Accusative, feminine, singular of mud

mud - delight, joy, pleasure, happiness

Derived from root mud (to rejoice)

Root: mud (class 1)

Note: Object of 'lebhe'.

पाण्डु-सुतः (pāṇḍu-sutaḥ) - Yudhiṣṭhira, the eldest Pāṇḍava (the son of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍu-suta

pāṇḍu-suta - son of Pāṇḍu

Compound type : Tatpurusha (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas), pale, yellowish-white
  proper noun (masculine)
• suta – son, offspring, child
  noun (masculine)
  Past Passive Participle
  From root sū (to beget, produce); often functions as a noun
  Root: sū (class 2)

Note: Subject of the verb 'lebhe'.

स (sa) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'Pāṇḍu-sutaḥ'.

लेभे (lebhe) - obtained, attained

(verb)

3rd person , singular, middle, perfect (Lit) of labh

Root: labh (class 1)