महाभारतः mahābhārataḥ - book-3, chapter-118, verse-10

स तत्र तामग्र्यधनुर्धरस्य वेदीं ददर्शायतपीनबाहुः ।
ऋचीकपुत्रस्य तपस्विसंघैः समावृतां पुण्यकृदर्चनीयाम् ॥१०॥

10. sa tatra tāmagryadhanurdharasya; vedīṁ dadarśāyatapīnabāhuḥ ,
ṛcīkaputrasya tapasvisaṁghaiḥ; samāvṛtāṁ puṇyakṛdarcanīyām.

10. sa tatra tām agryadhanurdharasya vedīm dadarśa āyatapīnabāhuḥ
ṛcīkaputrasya tapasvisaṃghaiḥ samāvṛtām puṇyakṛt arcanīyām

10. There, he, with his long and robust arms, beheld that altar belonging to the foremost archer, the son of Ṛcīka, which was surrounded by communities of ascetics and revered by those who perform meritorious deeds.

Words meanings summery:

• स (sa) - he, that (masculine nominative singular)

• तत्र (tatra) - there, in that place

• ताम् (tām) - that (feminine accusative singular)

• अग्र्यधनुर्धरस्य (agryadhanurdharasya) - of the foremost archer, of the supreme bow-wielder

• वेदीम् (vedīm) - altar, sacrificial platform

• ददर्श (dadarśa) - he saw, he beheld

• आयतपीनबाहुः (āyatapīnabāhuḥ) - one with long and thick/robust arms

• ऋचीकपुत्रस्य (ṛcīkaputrasya) - of the son of Ṛcīka

• तपस्विसंघैः (tapasvisaṁghaiḥ) - by groups of ascetics, by communities of hermits

• समावृताम् (samāvṛtām) - surrounded, covered, enveloped

• पुण्यकृत् (puṇyakṛt) - worthy of worship by the meritorious (meritorious one, one who performs good deeds, virtuous)

• अर्चनीयाम् (arcanīyām) - worshipable, venerable, adorable

Words meanings and morphology

स (sa) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तत्र (tatra) - there, in that place

(indeclinable)

ताम् (tām) - that (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Agrees with 'vedīm'.

अग्र्यधनुर्धरस्य (agryadhanurdharasya) - of the foremost archer, of the supreme bow-wielder

(noun)

Genitive, masculine, singular of agryadhanurdhara

agryadhanurdhara - foremost archer, supreme bow-wielder

Compound type : tatpurusha (agrya+dhanus+dhara)

• agrya – foremost, chief, excellent
  adjective
• dhanus – bow
  noun (neuter)
• dhara – bearer, wielder, holder
  noun (masculine)
  Agent noun from root 'dhṛ'.
  Root: dhṛ (class 1)

Note: Modifies 'ṛcīkaputrasya'.

वेदीम् (vedīm) - altar, sacrificial platform

(noun)

Accusative, feminine, singular of vedī

vedī - altar, sacrificial ground, platform

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, past perfect (lit) of dṛś

Perfect Active

Perfect tense form of the root 'dṛś'.

Root: dṛś (class 1)

आयतपीनबाहुः (āyatapīnabāhuḥ) - one with long and thick/robust arms

(adjective)

Nominative, masculine, singular of āyatapīnabāhu

āyatapīnabāhu - having long and thick arms

Compound type : bahuvrihi (āyata+pīna+bāhu)

• āyata – long, extended, stretched
  adjective
  Past Passive Participle
  Derived from root 'yam' with prefix 'ā'.
  Prefix: ā
  Root: yam (class 1)
• pīna – fat, thick, robust, muscular
  adjective
• bāhu – arm
  noun (masculine)

Note: Describes the subject 'sa' (he).

ऋचीकपुत्रस्य (ṛcīkaputrasya) - of the son of Ṛcīka

(proper noun)

Genitive, masculine, singular of ṛcīkaputra

ṛcīkaputra - son of Ṛcīka

Compound type : tatpurusha (ṛcīka+putra)

• ṛcīka – Ṛcīka (name of a sage)
  proper noun (masculine)
• putra – son
  noun (masculine)

तपस्विसंघैः (tapasvisaṁghaiḥ) - by groups of ascetics, by communities of hermits

(noun)

Instrumental, masculine, plural of tapasvisaṃgha

tapasvisaṁgha - group/community of ascetics

Compound type : tatpurusha (tapasvin+saṃgha)

• tapasvin – ascetic, hermit, one who performs penance (tapas)
  noun (masculine)
• saṃgha – group, multitude, community, association
  noun (masculine)

समावृताम् (samāvṛtām) - surrounded, covered, enveloped

(adjective)

Accusative, feminine, singular of samāvṛta

samāvṛta - covered, surrounded, enveloped, enclosed

Past Passive Participle

Derived from root 'vṛ' (to cover) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: vṛ (class 5)

Note: Agrees with 'vedīm'.

पुण्यकृत् (puṇyakṛt) - worthy of worship by the meritorious (meritorious one, one who performs good deeds, virtuous)

(noun)

Nominative, masculine, singular of puṇyakṛt

puṇyakṛt - doing good deeds, virtuous, pious, meritorious

Agent noun from root 'kṛ' (to do, make) with 'puṇya' (merit).

Compound type : upapada tatpurusha (puṇya+kṛt)

• puṇya – merit, virtue, good deed
  noun (neuter)
• kṛt – doer, maker, performer
  noun (masculine)
  Agent noun from 'kṛ'.
  Root: kṛ (class 8)

Note: Its final 't' becomes 'd' in sandhi with following 'arcanīyām'.

अर्चनीयाम् (arcanīyām) - worshipable, venerable, adorable

(adjective)

Accusative, feminine, singular of arcanīya

arcanīya - worshipable, venerable, adorable, to be honored

Gerundive / Potential Passive Participle

Derived from root 'arc' (to worship, honor).

Root: arc (class 1)

Note: Agrees with 'vedīm'.