महाभारतः mahābhārataḥ - book-3, chapter-118, verse-20

ततः स रामं च जनार्दनं च कार्ष्णिं च साम्बं च शिनेश्च पौत्रम् ।
अन्यांश्च वृष्णीनुपगम्य पूजां चक्रे यथाधर्ममदीनसत्त्वः ॥२०॥

20. tataḥ sa rāmaṁ ca janārdanaṁ ca; kārṣṇiṁ ca sāmbaṁ ca śineśca pautram ,
anyāṁśca vṛṣṇīnupagamya pūjāṁ; cakre yathādharmamadīnasattvaḥ.

20. tataḥ saḥ rāmam ca janārdanam ca
kārṣṇim ca sāmbam ca śineḥ ca
pautram anyān ca vṛṣṇīn upagamya pūjām
cakre yathādhamam adīnasattvaḥ

20. Then he (Yudhishthira), of undiminished spirit, approached Rama, Janardana (Krishna), Kārṣṇi (Pradyumna), Sāmba, the grandson of Śini (Satyaki), and other Vṛṣṇis, and offered them homage according to natural law (dharma).

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• सः (saḥ) - Yudhishthira (he, that)

• रामम् (rāmam) - Rama (Balarama)

• च (ca) - and

• जनार्दनम् (janārdanam) - Janardana (Krishna)

• च (ca) - and

• कार्ष्णिम् (kārṣṇim) - son of Krishna (Pradyumna)

• च (ca) - and

• साम्बम् (sāmbam) - Samba (son of Krishna)

• च (ca) - and

• शिनेः (śineḥ) - of Shini

• च (ca) - and

• पौत्रम् (pautram) - Satyaki (grandson of Shini) (grandson)

• अन्यान् (anyān) - other

• च (ca) - and

• वृष्णीन् (vṛṣṇīn) - Vrishnis (members of the Vrishni clan)

• उपगम्य (upagamya) - having approached

• पूजाम् (pūjām) - worship, homage

• चक्रे (cakre) - he made, he performed, he did

• यथाधमम् (yathādhamam) - according to natural law (dharma), properly

• अदीनसत्त्वः (adīnasattvaḥ) - of undiminished spirit, noble-minded

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

सः (saḥ) - Yudhishthira (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Yudhishthira

रामम् (rāmam) - Rama (Balarama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama, Balarama

Note: object of 'upagamya'

च (ca) - and

(indeclinable)

जनार्दनम् (janārdanam) - Janardana (Krishna)

(proper noun)

Accusative, masculine, singular of janārdana

janārdana - Janardana, an epithet of Krishna/Vishnu

literally 'agitator of men' or 'one who is sought by men'

Compound type : tatpuruṣa (jana+ardana)

• jana – people, men
  noun (masculine)
  Root: jan (class 4)
• ardana – tormenting, destroying, supplicating
  adjective (masculine)
  Agent noun
  from root ṚD (to torment, to supplicate)
  Root: ṛd (class 1)

Note: object of 'upagamya'

च (ca) - and

(indeclinable)

कार्ष्णिम् (kārṣṇim) - son of Krishna (Pradyumna)

(proper noun)

Accusative, masculine, singular of kārṣṇi

kārṣṇi - descendant of Krishna, Pradyumna

Patronymic from Kṛṣṇa

Note: object of 'upagamya'

च (ca) - and

(indeclinable)

साम्बम् (sāmbam) - Samba (son of Krishna)

(proper noun)

Accusative, masculine, singular of sāmba

sāmba - Samba (proper noun, a son of Krishna)

Note: object of 'upagamya'

च (ca) - and

(indeclinable)

शिनेः (śineḥ) - of Shini

(proper noun)

Genitive, masculine, singular of śini

śini - Shini (proper noun, a Yadu chief)

Note: possessive, 'grandson of Shini'

च (ca) - and

(indeclinable)

पौत्रम् (pautram) - Satyaki (grandson of Shini) (grandson)

(noun)

Accusative, masculine, singular of pautra

pautra - grandson

from 'putra' (son)

Note: object of 'upagamya'

अन्यान् (anyān) - other

(pronoun)

Accusative, masculine, plural of anya

anya - other, another

Note: qualifies 'vṛṣṇīn'

च (ca) - and

(indeclinable)

वृष्णीन् (vṛṣṇīn) - Vrishnis (members of the Vrishni clan)

(proper noun)

Accusative, masculine, plural of vṛṣṇi

vṛṣṇi - Vrishni (clan name)

Note: object of 'upagamya'

उपगम्य (upagamya) - having approached

(indeclinable)

Absolutive (Gerund)

from root GAM (to go) with prefix UPA

Prefix: upa

Root: gam (class 1)

पूजाम् (pūjām) - worship, homage

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, honor, respect, homage

from root PŪJ (to worship)

Root: pūj (class 10)

Note: object of 'cakre'

चक्रे (cakre) - he made, he performed, he did

(verb)

3rd person , singular, middle, past perfect (lit) of kṛ

Perfect Middle

Perfect Tense, Atmanepada, 3rd person singular

Root: kṛ (class 8)

Note: subject 'saḥ'

यथाधमम् (yathādhamam) - according to natural law (dharma), properly

(indeclinable)

Avyayībhāva compound ('yathā' + 'dharma')

Compound type : avyayībhāva (yathā+dharma)

• yathā – as, according to, just as
  indeclinable
• dharma – natural law, constitution, intrinsic nature, righteousness (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: adverbial

अदीनसत्त्वः (adīnasattvaḥ) - of undiminished spirit, noble-minded

(adjective)

Nominative, masculine, singular of adīnasattva

adīnasattva - of undiminished spirit, noble-minded

Compound type : bahuvrihi (a+dīna+sattva)

• a – not, un-
  prefix
  negation
• dīna – low, humble, depressed
  adjective (masculine)
  Past Passive Participle
  from root DĪ (to decay, be sad)
  Root: dī (class 4)
• sattva – being, essence, spirit, courage
  noun (neuter)
  from root AS (to be)
  Root: as (class 2)

Note: qualifies 'saḥ' (Yudhishthira)