महाभारतः mahābhārataḥ - book-3, chapter-107, verse-23

तं तोषय महाबाहो तपसा वरदं हरम् ।
स तु मां प्रच्युतां देवः शिरसा धारयिष्यति ।
करिष्यति च ते कामं पितॄणां हितकाम्यया ॥२३॥

23. taṁ toṣaya mahābāho tapasā varadaṁ haram ,
sa tu māṁ pracyutāṁ devaḥ śirasā dhārayiṣyati ,
kariṣyati ca te kāmaṁ pitṝṇāṁ hitakāmyayā.

23. tam toṣaya mahābāho tapasā varadam
haram saḥ tu mām pracyutām
devaḥ śirasā dhārayiṣyati kariṣyati
ca te kāmam pitṝṇām hitakāmyayā

23. O mighty-armed one, propitiate Hara, the granter of boons, through asceticism (tapas). He, the god, will indeed bear me, fallen, on his head. And he will fulfill your desire for the welfare of your ancestors.

Words meanings summery:

• तम् (tam) - him (referring to Hara/Śiva) (him, that (masculine accusative singular))

• तोषय (toṣaya) - propitiate (please, propitiate, satisfy (imperative))

• महाबाहो (mahābāho) - O mighty-armed one

• तपसा (tapasā) - through asceticism (tapas) (by penance, by asceticism (tapas))

• वरदम् (varadam) - granter of boons (giver of boons, granter of wishes)

• हरम् (haram) - Hara (an epithet of Śiva) (Hara (an epithet of Śiva), remover)

• सः (saḥ) - he (referring to Śiva) (he, that)

• तु (tu) - indeed (but, indeed, however)

• माम् (mām) - me

• प्रच्युताम् (pracyutām) - fallen (referring to Gaṅgā) (fallen, descended (feminine accusative singular))

• देवः (devaḥ) - god (referring to Śiva) (god, divine being)

• शिरसा (śirasā) - on his head (with the head, by means of the head, on the head)

• धारयिष्यति (dhārayiṣyati) - he will bear (he will hold, he will bear, he will sustain)

• करिष्यति (kariṣyati) - he will fulfill (he will do, he will make, he will perform)

• च (ca) - and (and, also)

• ते (te) - your (your, to you)

• कामम् (kāmam) - desire (desire, wish, love)

• पितॄणाम् (pitṝṇām) - of your ancestors (of the fathers, of the ancestors)

• हितकाम्यया (hitakāmyayā) - for the welfare of (with the desire for welfare, out of desire for good)

Words meanings and morphology

तम् (tam) - him (referring to Hara/Śiva) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तोषय (toṣaya) - propitiate (please, propitiate, satisfy (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of tuṣ

Causative Imperative

2nd person singular, parasmaipada, causative stem toṣaya

Root: tuṣ (class 4)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to Bhagīratha.

तपसा (tapasā) - through asceticism (tapas) (by penance, by asceticism (tapas))

(noun)

Instrumental, neuter, singular of tapas

tapas - heat, asceticism, penance, spiritual austerity

From root tap- (to heat, to burn)

Root: tap (class 1)

वरदम् (varadam) - granter of boons (giver of boons, granter of wishes)

(adjective)

Accusative, masculine, singular of varada

varada - giver of boons, granter of wishes

Compound of vara (boon) + da (giving)

Compound type : tatpuruṣa (vara+da)

• vara – boon, blessing, choice
  noun (masculine)
  Root: vṛ (class 5)
• da – giving, bestowing
  adjective (masculine)
  From root dā (to give)
  Root: dā (class 3)

Note: Agrees with haram.

हरम् (haram) - Hara (an epithet of Śiva) (Hara (an epithet of Śiva), remover)

(proper noun)

Accusative, masculine, singular of hara

hara - remover, destroyer, taker away; an epithet of Śiva

From root hṛ- (to take, carry, remove)

Root: hṛ (class 1)

Note: Refers to Śiva.

सः (saḥ) - he (referring to Śiva) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - indeed (but, indeed, however)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

Note: Refers to Gaṅgā.

प्रच्युताम् (pracyutām) - fallen (referring to Gaṅgā) (fallen, descended (feminine accusative singular))

(adjective)

Accusative, feminine, singular of pracyutā

pracyuta - fallen, descended, dislodged

Past Passive Participle

From pra-cyu- with feminine -ā

Prefix: pra

Root: cyu (class 1)

Note: Agrees with mām.

देवः (devaḥ) - god (referring to Śiva) (god, divine being)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine, celestial

From root div- (to shine)

Root: div (class 4)

Note: Agrees with saḥ.

शिरसा (śirasā) - on his head (with the head, by means of the head, on the head)

(noun)

Instrumental, neuter, singular of śiras

śiras - head, skull, top

धारयिष्यति (dhārayiṣyati) - he will bear (he will hold, he will bear, he will sustain)

(verb)

3rd person , singular, active, future (lṛṭ) of dhṛ

Causative Future Active

3rd person singular, parasmaipada, future tense, causative stem dhāraya-

Root: dhṛ (class 1)

करिष्यति (kariṣyati) - he will fulfill (he will do, he will make, he will perform)

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Future Active

3rd person singular, parasmaipada, future tense

Root: kṛ (class 8)

च (ca) - and (and, also)

(indeclinable)

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Dative/Genitive singular enclitic form of yuṣmad. Here used as genitive.

कामम् (kāmam) - desire (desire, wish, love)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, love, sensual pleasure

From root kam- (to desire)

Root: kam (class 1)

पितॄणाम् (pitṝṇām) - of your ancestors (of the fathers, of the ancestors)

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor

हितकाम्यया (hitakāmyayā) - for the welfare of (with the desire for welfare, out of desire for good)

(noun)

Instrumental, feminine, singular of hitakāmyā

hitakāmyā - desire for welfare, desire for good

From hita (welfare) + kāmyā (desire)

Compound type : tatpuruṣa (hita+kāmyā)

• hita – beneficial, welfare, good
  adjective (neuter)
  Past Passive Participle
  From root dhā
  Root: dhā (class 3)
• kāmyā – desire, wish
  noun (feminine)
  From root kam (to desire)
  Root: kam (class 1)