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3,107

महाभारतः       mahābhārataḥ - book-3, chapter-107, verse-22

न शक्तस्त्रिषु लोकेषु कश्चिद्धारयितुं नृप ।
अन्यत्र विबुधश्रेष्ठान्नीलकण्ठान्महेश्वरात् ॥२२॥
22. na śaktastriṣu lokeṣu kaściddhārayituṁ nṛpa ,
anyatra vibudhaśreṣṭhānnīlakaṇṭhānmaheśvarāt.
22. na śaktaḥ triṣu lokeṣu kaścit dhārayitum nṛpa
anyatra vibudhaśreṣṭhāt nīlakaṇṭhāt maheśvarāt
22. O king, no one in the three worlds is capable of holding it, except the best of the enlightened beings (vibudhaśreṣṭha), the Blue-Throated one (Nīlakaṇṭha), Maheśvara.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • (na) - not, no
  • शक्तः (śaktaḥ) - capable (capable, able, powerful)
  • त्रिषु (triṣu) - in the three (in three)
  • लोकेषु (lokeṣu) - in worlds (in worlds, in realms)
  • कश्चित् (kaścit) - anyone (someone, anyone, a certain one)
  • धारयितुम् (dhārayitum) - to hold (to hold, to bear, to sustain)
  • नृप (nṛpa) - O king, O ruler
  • अन्यत्र (anyatra) - except (elsewhere, otherwise, except)
  • विबुधश्रेष्ठात् (vibudhaśreṣṭhāt) - from the best of enlightened beings (from the best of gods, from the chief of the wise)
  • नीलकण्ठात् (nīlakaṇṭhāt) - from the Blue-Throated one (Nīlakaṇṭha) (from the blue-throated one)
  • महेश्वरात् (maheśvarāt) - from Maheśvara (mahā-īśvara) (from the great lord)

Words meanings and morphology

(na) - not, no
(indeclinable)
शक्तः (śaktaḥ) - capable (capable, able, powerful)
(adjective)
Nominative, masculine, singular of śakta
śakta - capable, able, powerful, strong
Past Passive Participle
From root śak-
Root: śak (class 5)
Note: Agrees with implied agent 'kaścit'.
त्रिषु (triṣu) - in the three (in three)
(numeral)
लोकेषु (lokeṣu) - in worlds (in worlds, in realms)
(noun)
Locative, masculine, plural of loka
loka - world, realm, people, division of the universe
From root lok- (to see)
Root: lok (class 1)
कश्चित् (kaścit) - anyone (someone, anyone, a certain one)
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - someone, anyone, a certain person/thing
Compound of kim + cit
  • kim – who, what, which
    pronoun
  • cit – a little, some, particle to make indefinites
    indeclinable
धारयितुम् (dhārayitum) - to hold (to hold, to bear, to sustain)
(verb)
active, infinitive (tumun) of dhṛ
Infinitive
From root dhṛ (causative stem dhāraya-) with suffix -tum
Root: dhṛ (class 1)
नृप (nṛpa) - O king, O ruler
(noun)
Vocative, masculine, singular of nṛpa
nṛpa - king, ruler, protector of men
Compound of nṛ (man) + pa (protector)
Compound type : tatpuruṣa (nṛ+pa)
  • nṛ – man, male
    noun (masculine)
  • pa – protector, preserver, drinking
    noun (masculine)
    From root pā (to protect)
    Root: pā (class 2)
अन्यत्र (anyatra) - except (elsewhere, otherwise, except)
(indeclinable)
From anya (other) + tra (suffix for place)
विबुधश्रेष्ठात् (vibudhaśreṣṭhāt) - from the best of enlightened beings (from the best of gods, from the chief of the wise)
(noun)
Ablative, masculine, singular of vibudhaśreṣṭha
vibudhaśreṣṭha - chief of the wise, best of gods/enlightened beings
Compound type : genitive tatpuruṣa (vibudha+śreṣṭha)
  • vibudha – god, deity, wise, enlightened
    noun (masculine)
    From vi-budh (to awaken)
    Prefix: vi
    Root: budh (class 1)
  • śreṣṭha – best, chief, most excellent
    adjective
    Superlative of praśasya (excellent)
Note: Refers to Śiva.
नीलकण्ठात् (nīlakaṇṭhāt) - from the Blue-Throated one (Nīlakaṇṭha) (from the blue-throated one)
(proper noun)
Ablative, masculine, singular of nīlakaṇṭha
nīlakaṇṭha - blue-throated, an epithet of Śiva
Compound type : bahuvrīhi (nīla+kaṇṭha)
  • nīla – blue, dark blue
    adjective
  • kaṇṭha – throat, neck
    noun (masculine)
Note: An epithet of Śiva.
महेश्वरात् (maheśvarāt) - from Maheśvara (mahā-īśvara) (from the great lord)
(proper noun)
Ablative, masculine, singular of maheśvara
maheśvara - great lord, a name of Śiva
Compound type : karmadhāraya (mahā+īśvara)
  • mahā – great, mighty
    adjective
  • īśvara – lord, master, controller, Śiva
    noun (masculine)
    From īś (to be master of)
    Root: īś (class 2)
Note: An epithet of Śiva.