महाभारतः mahābhārataḥ - book-3, chapter-102, verse-6

ततो देवाः सहिताः सर्व एव सेन्द्राः समागम्य महाद्रिराजम् ।
निवारयामासुरुपायतस्तं न च स्म तेषां वचनं चकार ॥६॥

6. tato devāḥ sahitāḥ sarva eva; sendrāḥ samāgamya mahādrirājam ,
nivārayāmāsurupāyatastaṁ; na ca sma teṣāṁ vacanaṁ cakāra.

6. tataḥ devāḥ sahitāḥ sarve eva
sa-indrāḥ samāgamya mahā-adri-rājam
nivārayām āsuḥ upāyataḥ tam
na ca sma teṣām vacanam cakāra

6. Then all the gods, united with Indra, approached the great king of mountains. They tried to stop him with a strategy, but he did not obey their words.

Words meanings summery:

• ततः (tataḥ) - then, afterwards (then, from that, afterwards)

• देवाः (devāḥ) - the gods (gods, deities)

• सहिताः (sahitāḥ) - united (united, accompanied, joined)

• सर्वे (sarve) - all (all, every)

• एव (eva) - indeed (indeed, just, only, certainly)

• स-इन्द्राः (sa-indrāḥ) - with Indra (with Indra, accompanied by Indra)

• समागम्य (samāgamya) - having approached (having approached, having come together)

• महा-अद्रि-राजम् (mahā-adri-rājam) - the great king of mountains

• निवारयाम् (nivārayām) - caused to stop (caused to stop, prevented)

• आसुः (āsuḥ) - they did (as an auxiliary verb in periphrastic perfect) (they were, they became)

• उपायतः (upāyataḥ) - with a strategy (by means of a stratagem, by a trick, tactfully)

• तम् (tam) - him (referring to the mountain king) (him, that (masc. acc. sg.))

• न (na) - not (not, no)

• च (ca) - but (and, also)

• स्म (sma) - indeed (here with a past tense verb, emphasizing the action) (indeed, truly (particle indicating past tense with present verbs))

• तेषाम् (teṣām) - their (of them, their (masc./neut. gen. pl.))

• वचनम् (vacanam) - words (or command) (word, speech, command)

• चकार (cakāra) - he obeyed (lit. "he made their word" or "he did their word") (he did, he made)

Words meanings and morphology

ततः (tataḥ) - then, afterwards (then, from that, afterwards)

(indeclinable)

देवाः (devāḥ) - the gods (gods, deities)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

सहिताः (sahitāḥ) - united (united, accompanied, joined)

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied, united, joined, endowed with

Past Passive Participle

Derived from root sah (to bear, endure) with suffix -ita. More commonly, from sa- + hita (placed together)

Prefix: sa

Root: dhā (class 3)

Note: Qualifies 'devāḥ'.

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies 'devāḥ'.

एव (eva) - indeed (indeed, just, only, certainly)

(indeclinable)

Note: Emphatic particle.

स-इन्द्राः (sa-indrāḥ) - with Indra (with Indra, accompanied by Indra)

(adjective)

Nominative, masculine, plural of sa-indra

sa-indra - with Indra, accompanied by Indra

Compound type : bahuvrīhi (sa+indra)

• sa – with, accompanied by
  indeclinable
• indra – Indra (name of a Vedic deity, king of gods)
  proper noun (masculine)

Note: Qualifies 'devāḥ'.

समागम्य (samāgamya) - having approached (having approached, having come together)

(indeclinable)

absolutive

Derived from root gam (to go) with prefix sam-ā- and suffix -ya

Prefixes: sam+ā

Root: gam (class 1)

महा-अद्रि-राजम् (mahā-adri-rājam) - the great king of mountains

(noun)

Accusative, masculine, singular of mahā-adri-rāja

mahā-adri-rāja - great mountain king

Compound type : tatpuruṣa (mahā+adri+rāja)

• mahā – great, large, mighty
  adjective
• adri – mountain, rock
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Object of 'samāgamya' and 'nivārayām āsuḥ'.

निवारयाम् (nivārayām) - caused to stop (caused to stop, prevented)

(verb)

active

causative verb stem

Derived from root vṛ (to cover, enclose) with prefix ni- and causative suffix -aya

Prefix: ni

Root: vṛ (class 5)

Note: First part of the periphrastic perfect 'nivārayām āsuḥ'.

आसुः (āsuḥ) - they did (as an auxiliary verb in periphrastic perfect) (they were, they became)

(verb)

3rd person , plural, active, perfect (lit) of as

perfect auxiliary

Perfect 3rd plural of the root 'as' (to be)

Root: as (class 2)

उपायतः (upāyataḥ) - with a strategy (by means of a stratagem, by a trick, tactfully)

(indeclinable)

Ablative case of upāya, used adverbially

तम् (tam) - him (referring to the mountain king) (him, that (masc. acc. sg.))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'nivārayām āsuḥ'.

न (na) - not (not, no)

(indeclinable)

Note: Negative particle.

च (ca) - but (and, also)

(indeclinable)

Note: Conjunction.

स्म (sma) - indeed (here with a past tense verb, emphasizing the action) (indeed, truly (particle indicating past tense with present verbs))

(indeclinable)

Note: Often used with present tense verbs to convey past action. Here it seems to add emphasis to a past action, or implies a continuous past action.

तेषाम् (teṣām) - their (of them, their (masc./neut. gen. pl.))

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Possessive, governing 'vacanam'.

वचनम् (vacanam) - words (or command) (word, speech, command)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, command

Derived from root vac (to speak)

Root: vac (class 2)

Note: Object of 'cakāra'.

चकार (cakāra) - he obeyed (lit. "he made their word" or "he did their word") (he did, he made)

(verb)

3rd person , singular, active, perfect (lit) of kṛ

perfect tense

Perfect 3rd singular of the root 'kṛ'

Root: kṛ (class 8)

Note: Subject is the mountain king (implicit).