महाभारतः mahābhārataḥ - book-3, chapter-102, verse-10

लोमश उवाच ।
तच्छ्रुत्वा वचनं विप्रः सुराणां शैलमभ्यगात् ।
सोऽभिगम्याब्रवीद्विन्ध्यं सदारः समुपस्थितः ॥१०॥

10. lomaśa uvāca ,
tacchrutvā vacanaṁ vipraḥ surāṇāṁ śailamabhyagāt ,
so'bhigamyābravīdvindhyaṁ sadāraḥ samupasthitaḥ.

10. lomaśa uvāca tat śrutvā vacanam vipraḥ surāṇām śailam
abhyagāt saḥ abhigamya abravīt vindhyam sadāraḥ samupasthitaḥ

10. Lomaśa said: Having heard that speech, the brahmin (vipra) approached the mountain of the gods. Having arrived there, he addressed Vindhya, who was present with his wife.

Words meanings summery:

• लोमश (lomaśa) - Lomaśa (a sage's name)

• उवाच (uvāca) - said, spoke

• तत् (tat) - referring to the speech of the gods (that)

• श्रुत्वा (śrutvā) - having heard

• वचनम् (vacanam) - the words spoken by the gods (speech, word, utterance)

• विप्रः (vipraḥ) - brahmin, priest

• सुराणाम् (surāṇām) - of the gods

• शैलम् (śailam) - the mountain abode of the gods (possibly Meru or a celestial mountain) (mountain, rock)

• अभ्यगात् (abhyagāt) - went towards, approached

• सः (saḥ) - the brahmin (vipra) (he)

• अभिगम्य (abhigamya) - having approached, having arrived

• अब्रवीत् (abravīt) - spoke, said

• विन्ध्यम् (vindhyam) - Vindhya (name of a mountain)

• सदारः (sadāraḥ) - Vindhya was with his wife (with wife, accompanied by wife)

• समुपस्थितः (samupasthitaḥ) - Vindhya was present there (present, standing near, approached)

Words meanings and morphology

लोमश (lomaśa) - Lomaśa (a sage's name)

(proper noun)

Nominative, masculine, singular of lomaśa

lomaśa - Lomaśa (name of a sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

from √vac, reduplicated perfect, 3rd person singular

Root: vac (class 2)

तत् (tat) - referring to the speech of the gods (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Can also be nominative neuter singular, but accusative fits the context better as the object of 'śrutvā'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

from √śru with suffix -tvā

Root: śru (class 5)

Note: Indicates an action completed before the main verb.

वचनम् (vacanam) - the words spoken by the gods (speech, word, utterance)

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying

Root: vac (class 2)

Note: Object of 'śrutvā'.

विप्रः (vipraḥ) - brahmin, priest

(noun)

Nominative, masculine, singular of vipra

vipra - brahmin, inspired, sage

Note: Subject of the action 'went'.

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity

Note: Possessive, modifying 'śailam'.

शैलम् (śailam) - the mountain abode of the gods (possibly Meru or a celestial mountain) (mountain, rock)

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock

Note: Object of 'abhyagāt', indicating destination.

अभ्यगात् (abhyagāt) - went towards, approached

(verb)

3rd person , singular, active, aorist (luṅ) of gam

Aorist Active

from √gam with upasarga abhi, 3rd person singular

Prefix: abhi

Root: gam (class 1)

सः (saḥ) - the brahmin (vipra) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers back to 'vipraḥ'.

अभिगम्य (abhigamya) - having approached, having arrived

(indeclinable)

Absolutive (Gerund) with prefix

from √gam with upasarga abhi, suffix -ya

Prefix: abhi

Root: gam (class 1)

Note: Indicates an action completed before the main verb 'abravīt'.

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect Active

from √brū (or vac, but abravīt is generally associated with brū), 3rd person singular

Root: brū (class 2)

विन्ध्यम् (vindhyam) - Vindhya (name of a mountain)

(proper noun)

Accusative, masculine, singular of vindhya

vindhya - Vindhya mountains

Note: Object of 'abravīt'.

सदारः (sadāraḥ) - Vindhya was with his wife (with wife, accompanied by wife)

(adjective)

Nominative, masculine, singular of sadāra

sadāra - with wife

Compound type : bahuvrihi (sa+dāra)

• sa – with, together with
  indeclinable
• dāra – wife
  noun (masculine)

Note: Qualifies Vindhya (implied by context).

समुपस्थितः (samupasthitaḥ) - Vindhya was present there (present, standing near, approached)

(adjective)

Nominative, masculine, singular of samupasthita

samupasthita - present, standing near, approached

Past Passive Participle

from √sthā with upasargas sam and upa

Prefixes: sam+upa

Root: sthā (class 1)

Note: Qualifies Vindhya (implied by context).