महाभारतः mahābhārataḥ - book-3, chapter-102, verse-14

एतत्ते सर्वमाख्यातं यथा विन्ध्यो न वर्धते ।
अगस्त्यस्य प्रभावेन यन्मां त्वं परिपृच्छसि ॥१४॥

14. etatte sarvamākhyātaṁ yathā vindhyo na vardhate ,
agastyasya prabhāvena yanmāṁ tvaṁ paripṛcchasi.

14. etat te sarvam ākhyātam yathā vindhyaḥ na vardhate
agastyasya prabhāvena yat mām tvam paripṛcchasi

14. All this has been narrated to you regarding how the Vindhya mountain does not grow, due to the power (prabhāva) of Agastya, about which you asked me.

Words meanings summery:

• एतत् (etat) - this, this matter

• ते (te) - to you, for you

• सर्वम् (sarvam) - all, whole, entire

• आख्यातम् (ākhyātam) - narrated, told, declared

• यथा (yathā) - as, how, in the manner that

• विन्ध्यः (vindhyaḥ) - the Vindhya mountain

• न (na) - not, no

• वर्धते (vardhate) - grows, increases

• अगस्त्यस्य (agastyasya) - of Agastya

• प्रभावेन (prabhāvena) - by the power, by the influence, by the might

• यत् (yat) - which, that (relative pronoun)

• माम् (mām) - me

• त्वम् (tvam) - you

• परिपृच्छसि (paripṛcchasi) - you ask about, you inquire

Words meanings and morphology

एतत् (etat) - this, this matter

(pronoun)

Nominative, neuter, singular of etat

etat - this, this matter or thing

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Contextually interpreted as dative singular 'to you'.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with 'etat' (neuter singular nominative).

आख्यातम् (ākhyātam) - narrated, told, declared

(adjective)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, narrated, declared

Past Passive Participle

Derived from √khyā (to tell) with upasarga ā-

Prefix: ā

Root: khyā (class 2)

Note: Agrees with 'etat sarvam'.

यथा (yathā) - as, how, in the manner that

(indeclinable)

विन्ध्यः (vindhyaḥ) - the Vindhya mountain

(proper noun)

Nominative, masculine, singular of vindhya

vindhya - Vindhya mountain range

Note: Subject of 'vardhate'.

न (na) - not, no

(indeclinable)

वर्धते (vardhate) - grows, increases

(verb)

3rd person , singular, middle, present indicative (laṭ) of vṛdh

Root: vṛdh (class 1)

अगस्त्यस्य (agastyasya) - of Agastya

(proper noun)

Genitive, masculine, singular of agastya

agastya - Agastya (name of a prominent sage)

Note: Possessive case, qualifying 'prabhāvena'.

प्रभावेन (prabhāvena) - by the power, by the influence, by the might

(noun)

Instrumental, masculine, singular of prabhāva

prabhāva - power, might, influence, splendor

Derived from pra-bhū (to be powerful, manifest).

Prefix: pra

Root: bhū (class 1)

Note: Indicates the agent or means.

यत् (yat) - which, that (relative pronoun)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that

Note: Object of 'paripṛcchasi', referring to the entire narration.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Direct object of 'paripṛcchasi'.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of 'paripṛcchasi'.

परिपृच्छसि (paripṛcchasi) - you ask about, you inquire

(verb)

2nd person , singular, active, present indicative (laṭ) of praś

Derived from √praś with upasarga pari-

Prefix: pari

Root: praś (class 6)

Note: Root praś (pṛcchati form).