महाभारतः
mahābhārataḥ
-
book-3, chapter-102, verse-10
लोमश उवाच ।
तच्छ्रुत्वा वचनं विप्रः सुराणां शैलमभ्यगात् ।
सोऽभिगम्याब्रवीद्विन्ध्यं सदारः समुपस्थितः ॥१०॥
तच्छ्रुत्वा वचनं विप्रः सुराणां शैलमभ्यगात् ।
सोऽभिगम्याब्रवीद्विन्ध्यं सदारः समुपस्थितः ॥१०॥
10. lomaśa uvāca ,
tacchrutvā vacanaṁ vipraḥ surāṇāṁ śailamabhyagāt ,
so'bhigamyābravīdvindhyaṁ sadāraḥ samupasthitaḥ.
tacchrutvā vacanaṁ vipraḥ surāṇāṁ śailamabhyagāt ,
so'bhigamyābravīdvindhyaṁ sadāraḥ samupasthitaḥ.
10.
lomaśa uvāca tat śrutvā vacanam vipraḥ surāṇām śailam
abhyagāt saḥ abhigamya abravīt vindhyam sadāraḥ samupasthitaḥ
abhyagāt saḥ abhigamya abravīt vindhyam sadāraḥ samupasthitaḥ
10. Lomaśa said: Having heard that speech, the brahmin (vipra) approached the mountain of the gods. Having arrived there, he addressed Vindhya, who was present with his wife.
10. לוֹמַשַׁה אמר, כששמע החכם את דברי האלים, הלך אל ההר. הוא ניגש ואמר לוִינְדְהְיַה, כשהוא מגיע יחד עם אשתו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- लोमश (lomaśa) - Lomaśa (a sage's name)
- उवाच (uvāca) - said, spoke
- तत् (tat) - referring to the speech of the gods (that)
- श्रुत्वा (śrutvā) - having heard
- वचनम् (vacanam) - the words spoken by the gods (speech, word, utterance)
- विप्रः (vipraḥ) - brahmin, priest
- सुराणाम् (surāṇām) - of the gods
- शैलम् (śailam) - the mountain abode of the gods (possibly Meru or a celestial mountain) (mountain, rock)
- अभ्यगात् (abhyagāt) - went towards, approached
- सः (saḥ) - the brahmin (vipra) (he)
- अभिगम्य (abhigamya) - having approached, having arrived
- अब्रवीत् (abravīt) - spoke, said
- विन्ध्यम् (vindhyam) - Vindhya (name of a mountain)
- सदारः (sadāraḥ) - Vindhya was with his wife (with wife, accompanied by wife)
- समुपस्थितः (samupasthitaḥ) - Vindhya was present there (present, standing near, approached)
Words meanings and morphology
लोमश (lomaśa) - Lomaśa (a sage's name)
(proper noun)
Nominative, masculine, singular of lomaśa
lomaśa - Lomaśa (name of a sage)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active
from √vac, reduplicated perfect, 3rd person singular
Root: vac (class 2)
तत् (tat) - referring to the speech of the gods (that)
(pronoun)
Accusative, neuter, singular of tad
tad - that, he, she, it
Note: Can also be nominative neuter singular, but accusative fits the context better as the object of 'śrutvā'.
श्रुत्वा (śrutvā) - having heard
(indeclinable)
Absolutive (Gerund)
from √śru with suffix -tvā
Root: śru (class 5)
Note: Indicates an action completed before the main verb.
वचनम् (vacanam) - the words spoken by the gods (speech, word, utterance)
(noun)
Accusative, neuter, singular of vacana
vacana - speech, word, saying
Root: vac (class 2)
Note: Object of 'śrutvā'.
विप्रः (vipraḥ) - brahmin, priest
(noun)
Nominative, masculine, singular of vipra
vipra - brahmin, inspired, sage
Note: Subject of the action 'went'.
सुराणाम् (surāṇām) - of the gods
(noun)
Genitive, masculine, plural of sura
sura - god, deity
Note: Possessive, modifying 'śailam'.
शैलम् (śailam) - the mountain abode of the gods (possibly Meru or a celestial mountain) (mountain, rock)
(noun)
Accusative, masculine, singular of śaila
śaila - mountain, rock
Note: Object of 'abhyagāt', indicating destination.
अभ्यगात् (abhyagāt) - went towards, approached
(verb)
3rd person , singular, active, aorist (luṅ) of gam
Aorist Active
from √gam with upasarga abhi, 3rd person singular
Prefix: abhi
Root: gam (class 1)
सः (saḥ) - the brahmin (vipra) (he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Refers back to 'vipraḥ'.
अभिगम्य (abhigamya) - having approached, having arrived
(indeclinable)
Absolutive (Gerund) with prefix
from √gam with upasarga abhi, suffix -ya
Prefix: abhi
Root: gam (class 1)
Note: Indicates an action completed before the main verb 'abravīt'.
अब्रवीत् (abravīt) - spoke, said
(verb)
3rd person , singular, active, imperfect (laṅ) of brū
Imperfect Active
from √brū (or vac, but abravīt is generally associated with brū), 3rd person singular
Root: brū (class 2)
विन्ध्यम् (vindhyam) - Vindhya (name of a mountain)
(proper noun)
Accusative, masculine, singular of vindhya
vindhya - Vindhya mountains
Note: Object of 'abravīt'.
सदारः (sadāraḥ) - Vindhya was with his wife (with wife, accompanied by wife)
(adjective)
Nominative, masculine, singular of sadāra
sadāra - with wife
Compound type : bahuvrihi (sa+dāra)
- sa – with, together with
indeclinable - dāra – wife
noun (masculine)
Note: Qualifies Vindhya (implied by context).
समुपस्थितः (samupasthitaḥ) - Vindhya was present there (present, standing near, approached)
(adjective)
Nominative, masculine, singular of samupasthita
samupasthita - present, standing near, approached
Past Passive Participle
from √sthā with upasargas sam and upa
Prefixes: sam+upa
Root: sthā (class 1)
Note: Qualifies Vindhya (implied by context).