महाभारतः
mahābhārataḥ
-
book-3, chapter-102, verse-1
युधिष्ठिर उवाच ।
किमर्थं सहसा विन्ध्यः प्रवृद्धः क्रोधमूर्छितः ।
एतदिच्छाम्यहं श्रोतुं विस्तरेण महामुने ॥१॥
किमर्थं सहसा विन्ध्यः प्रवृद्धः क्रोधमूर्छितः ।
एतदिच्छाम्यहं श्रोतुं विस्तरेण महामुने ॥१॥
1. yudhiṣṭhira uvāca ,
kimarthaṁ sahasā vindhyaḥ pravṛddhaḥ krodhamūrchitaḥ ,
etadicchāmyahaṁ śrotuṁ vistareṇa mahāmune.
kimarthaṁ sahasā vindhyaḥ pravṛddhaḥ krodhamūrchitaḥ ,
etadicchāmyahaṁ śrotuṁ vistareṇa mahāmune.
1.
yudhiṣṭhira uvāca kimartham sahasā vindhyaḥ pravṛddhaḥ
krodhamūrcitaḥ etat icchāmi aham śrotum vistareṇa mahāmune
krodhamūrcitaḥ etat icchāmi aham śrotum vistareṇa mahāmune
1. Yudhishthira said: 'O great sage, I desire to hear in detail why the Vindhya mountain suddenly grew, overwhelmed by anger.'
1. יוּדְהִישְׁתְהִירַה אמר, מדוע גדל פתאום וִינְדְהְיַה, כשהוא אחוז כעס? הו קדוש גדול, אני רוצה לשמוע זאת בפירוט.
Words meanings summery:
(Scroll down for elaborated words morphology)
- युधिष्ठिर (yudhiṣṭhira) - The eldest of the Pandava brothers, addressing a sage. (Yudhishthira (name of the eldest Pandava brother))
- उवाच (uvāca) - said, spoke
- किमर्थम् (kimartham) - why, for what purpose
- सहसा (sahasā) - suddenly, forcibly
- विन्ध्यः (vindhyaḥ) - The Vindhya mountain range (Vindhya (mountain range))
- प्रवृद्धः (pravṛddhaḥ) - grown, increased
- क्रोधमूर्चितः (krodhamūrcitaḥ) - overwhelmed by anger, enraged, swooned with anger
- एतत् (etat) - referring to the preceding question about the Vindhya mountain's growth (this)
- इच्छामि (icchāmi) - I wish, I desire
- अहम् (aham) - I
- श्रोतुम् (śrotum) - to hear
- विस्तरेण (vistareṇa) - in detail, extensively, at length
- महामुने (mahāmune) - Address to a revered sage (e.g., Märkaṇḍeya or Vyāsa in Mahabharata contexts) (O great sage)
Words meanings and morphology
युधिष्ठिर (yudhiṣṭhira) - The eldest of the Pandava brothers, addressing a sage. (Yudhishthira (name of the eldest Pandava brother))
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - steady in battle (lit. standing firm in fight)
Compound: yudhi (in battle) + sthira (firm)
Compound type : bahuvrīhi (yudhi+sthira)
- yudhi – in battle, in fight
noun (feminine)
Locative singular of yudh (fight) - sthira – firm, steady, stable
adjective
From √sthā (to stand)
Root: sthā (class 1)
Note: Subject of uvāca
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
किमर्थम् (kimartham) - why, for what purpose
(indeclinable)
Compound: kim (what) + artha (purpose)
Compound type : tatpuruṣa (kim+artha)
- kim – what, which
pronoun (neuter) - artha – purpose, meaning, wealth, object
noun (masculine)
Note: Interrogative adverb
सहसा (sahasā) - suddenly, forcibly
(indeclinable)
Instrumental form used as adverb
Note: Adverb
विन्ध्यः (vindhyaḥ) - The Vindhya mountain range (Vindhya (mountain range))
(proper noun)
Nominative, masculine, singular of vindhya
vindhya - the Vindhya mountain range
Note: Subject of the implied verb
प्रवृद्धः (pravṛddhaḥ) - grown, increased
(adjective)
Nominative, masculine, singular of pravṛddha
pravṛddha - grown, increased, augmented, developed
Past Passive Participle
From √vṛdh (to grow) with prefix pra
Prefix: pra
Root: vṛdh (class 1)
Note: Agrees with vindhyaḥ
क्रोधमूर्चितः (krodhamūrcitaḥ) - overwhelmed by anger, enraged, swooned with anger
(adjective)
Nominative, masculine, singular of krodhamūrcita
krodhamūrcita - overwhelmed/swooned by anger
Compound: krodha (anger) + mūrcita (swooned, unconscious, overwhelmed, P.P.P. from √mūrc)
Compound type : tatpuruṣa (krodha+mūrcita)
- krodha – anger, rage
noun (masculine)
From √kruudh
Root: kruudh (class 4) - mūrcita – swooned, unconscious, fainted, overwhelmed
adjective
Past Passive Participle
From √mūrc (to faint, coagulate)
Root: mūrc (class 1)
Note: Agrees with vindhyaḥ
एतत् (etat) - referring to the preceding question about the Vindhya mountain's growth (this)
(pronoun)
Accusative, neuter, singular of etad
etad - this, that
Note: Object of icchāmi
इच्छामि (icchāmi) - I wish, I desire
(verb)
1st person , singular, active, present (laṭ) of iṣ
Root: iṣ (class 6)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I (pronoun)
Note: Subject of icchāmi
श्रोतुम् (śrotum) - to hear
(indeclinable)
Infinitive
From √śru (to hear) with -tum suffix
Root: śru (class 5)
Note: Infinitive of purpose
विस्तरेण (vistareṇa) - in detail, extensively, at length
(noun)
Instrumental, masculine, singular of vistara
vistara - extension, breadth, detail, prolixity
From vi + √stṛ (to spread)
Prefix: vi
Root: stṛ (class 5)
Note: Adverbial usage 'by means of detail'
महामुने (mahāmune) - Address to a revered sage (e.g., Märkaṇḍeya or Vyāsa in Mahabharata contexts) (O great sage)
(noun)
Vocative, masculine, singular of mahāmunin
mahāmunin - great sage, great ascetic
Compound: mahā (great) + muni (sage)
Compound type : karmadhāraya (mahā+muni)
- mahā – great, large, mighty
adjective - muni – sage, ascetic, silent one
noun (masculine)
Note: Direct address