महाभारतः mahābhārataḥ - book-2, chapter-7, verse-8

तथा देवर्षयः सर्वे पार्थ शक्रमुपासते ।
अमला धूतपाप्मानो दीप्यमाना इवाग्नयः ।
तेजस्विनः सोमयुजो विपापा विगतक्लमाः ॥८॥

8. tathā devarṣayaḥ sarve pārtha śakramupāsate ,
amalā dhūtapāpmāno dīpyamānā ivāgnayaḥ ,
tejasvinaḥ somayujo vipāpā vigataklamāḥ.

8. tathā devarṣayaḥ sarve pārtha
śakram upāsate amalāḥ dhūtapāpmānaḥ
dīpyamānāḥ iva agnayaḥ tejasvinaḥ
somayujaḥ vipāpāḥ vigataklamāḥ

8. O Pārtha, all the divine sages similarly worship Indra. They are pure, cleansed of their sins, and shine like fires. They are glorious, associated with the Soma (yajña), free from sin, and devoid of weariness.

Words meanings summery:

• तथा (tathā) - similarly (thus, so, in that manner, similarly)

• देवर्षयः (devarṣayaḥ) - divine sages, celestial seers

• सर्वे (sarve) - all (all, every)

• पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

• शक्रम् (śakram) - Indra

• उपासते (upāsate) - they worship, they attend upon (they worship, they attend upon, they serve)

• अमलाः (amalāḥ) - pure (pure, spotless, stainless, immaculate)

• धूतपाप्मानः (dhūtapāpmānaḥ) - cleansed of their sins (those whose sins are shaken off/cleansed, purified from sin)

• दीप्यमानाः (dīpyamānāḥ) - glowing (shining, glowing, blazing)

• इव (iva) - like (like, as, as if)

• अग्नयः (agnayaḥ) - fires (fires, flames)

• तेजस्विनः (tejasvinaḥ) - glorious, radiant (radiant, glorious, brilliant, spirited)

• सोमयुजः (somayujaḥ) - associated with Soma (connected with Soma, performing Soma sacrifices, associated with Soma)

• विपापाः (vipāpāḥ) - free from sin (sinless, free from sin, innocent)

• विगतक्लमाः (vigataklamāḥ) - devoid of weariness (free from weariness/fatigue, tireless)

Words meanings and morphology

तथा (tathā) - similarly (thus, so, in that manner, similarly)

(indeclinable)

देवर्षयः (devarṣayaḥ) - divine sages, celestial seers

(noun)

Nominative, masculine, plural of devarṣi

devarṣi - divine sage, celestial seer

Compound type : tatpuruṣa (deva+ṛṣi)

• deva – god, deity, divine
  noun (masculine)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

सर्वे (sarve) - all (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Declines like a pronominal adjective.

पार्थ (pārtha) - O Arjuna (O son of Pṛthā, O Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Derived from Pṛthā (Kuntī) + aṇ

शक्रम् (śakram) - Indra

(proper noun)

Accusative, masculine, singular of śakra

śakra - Indra (king of gods), powerful, mighty

उपासते (upāsate) - they worship, they attend upon (they worship, they attend upon, they serve)

(verb)

3rd person , plural, middle, present indicative (laṭ) of upās

Prefix: upa

Root: ās (class 2)

अमलाः (amalāḥ) - pure (pure, spotless, stainless, immaculate)

(adjective)

Nominative, masculine, plural of amala

amala - pure, spotless, stainless, immaculate, free from dirt

a (negation) + mala (dirt/impurity)

Compound type : bahuvrīhi (a+mala)

• a – not, un-
  indeclinable
• mala – dirt, impurity, stain
  noun (neuter)

Note: Refers to the devarṣayaḥ.

धूतपाप्मानः (dhūtapāpmānaḥ) - cleansed of their sins (those whose sins are shaken off/cleansed, purified from sin)

(adjective)

Nominative, masculine, plural of dhūtapāpman

dhūtapāpman - one whose sins are washed away, sinless

Compound type : bahuvrīhi (dhūta+pāpman)

• dhūta – shaken, cleansed, washed away, removed
  adjective (masculine)
  Past Passive Participle
  From root dhū (to shake, to agitate)
  Root: dhū (class 9)
• pāpman – sin, evil, wickedness
  noun (masculine)

Note: Refers to the devarṣayaḥ.

दीप्यमानाः (dīpyamānāḥ) - glowing (shining, glowing, blazing)

(adjective)

Nominative, masculine, plural of dīpyamāna

dīpyamāna - shining, glowing, blazing

Present Middle Participle

From root dīp (to shine, to glow)

Root: dīp (class 4)

Note: Refers to the devarṣayaḥ.

इव (iva) - like (like, as, as if)

(indeclinable)

अग्नयः (agnayaḥ) - fires (fires, flames)

(noun)

Nominative, masculine, plural of agni

agni - fire, god of fire

तेजस्विनः (tejasvinaḥ) - glorious, radiant (radiant, glorious, brilliant, spirited)

(adjective)

Nominative, masculine, plural of tejasvin

tejasvin - radiant, glorious, brilliant, spirited, powerful

Derived from tejas (brilliance, power) + vin (possessive suffix)

Note: Refers to the devarṣayaḥ.

सोमयुजः (somayujaḥ) - associated with Soma (connected with Soma, performing Soma sacrifices, associated with Soma)

(adjective)

Nominative, masculine, plural of somayuj

somayuj - connected with Soma, performing Soma sacrifices, associated with Soma

Compound type : tatpuruṣa (soma+yuj)

• soma – Soma (a divine drink, a plant, the moon)
  noun (masculine)
• yuj – yoked, joined, connected
  adjective (masculine)
  From root yuj (to join, connect)
  Root: yuj (class 7)

Note: Refers to the devarṣayaḥ. Implies performing Soma (yajña).

विपापाः (vipāpāḥ) - free from sin (sinless, free from sin, innocent)

(adjective)

Nominative, masculine, plural of vipāpa

vipāpa - sinless, free from sin, innocent

vi (without) + pāpa (sin)

Compound type : bahuvrīhi (vi+pāpa)

• vi – without, separation, negation
  indeclinable
• pāpa – sin, evil, wickedness
  noun (neuter)

Note: Refers to the devarṣayaḥ.

विगतक्लमाः (vigataklamāḥ) - devoid of weariness (free from weariness/fatigue, tireless)

(adjective)

Nominative, masculine, plural of vigataklama

vigataklama - one from whom weariness has departed, free from fatigue

Compound type : bahuvrīhi (vigata+klama)

• vigata – gone away, removed, disappeared
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) with prefix vi
  Prefix: vi
  Root: gam (class 1)
• klama – weariness, fatigue, exhaustion
  noun (masculine)

Note: Refers to the devarṣayaḥ.