महाभारतः mahābhārataḥ - book-2, chapter-7, verse-22

स्तुतिभिर्मङ्गलैश्चैव स्तुवन्तः कर्मभिस्तथा ।
विक्रमैश्च महात्मानं बलवृत्रनिषूदनम् ॥२२॥

22. stutibhirmaṅgalaiścaiva stuvantaḥ karmabhistathā ,
vikramaiśca mahātmānaṁ balavṛtraniṣūdanam.

22. stutibhiḥ maṅgalaiḥ ca eva stuvantaḥ karmabhiḥ
tathā vikramaiḥ ca mahātmānam balavṛtraniṣūdanam

22. Praising the great-souled one (mahātman) and the annihilator of Bala and Vṛtra, they did so with hymns, auspicious utterances, noble deeds (karma), and valor.

Words meanings summery:

• स्तुतिभिः (stutibhiḥ) - with praises, with hymns

• मङ्गलैः (maṅgalaiḥ) - with auspicious utterances, with blessings, with good omens

• च (ca) - and, also

• एव (eva) - indeed, only, even, just

• स्तुवन्तः (stuvantaḥ) - Apsaras and Gandharvas praising Indra (praising, extolling)

• कर्मभिः (karmabhiḥ) - with deeds, with actions, with rituals

• तथा (tathā) - similarly, and also, in that manner

• विक्रमैः (vikramaiḥ) - with valor, with mighty deeds, with prowess

• च (ca) - and, also

• महात्मानम् (mahātmānam) - Indra, the great-souled deity (the great-souled one, the noble-minded one)

• बलवृत्रनिषूदनम् (balavṛtraniṣūdanam) - Indra, as the slayer of the demons Bala and Vṛtra (the annihilator of Bala and Vṛtra)

Words meanings and morphology

स्तुतिभिः (stutibhiḥ) - with praises, with hymns

(noun)

Instrumental, feminine, plural of stuti

stuti - praise, hymn, eulogy, commendation

From root stu- (to praise)

Root: stu (class 2)

मङ्गलैः (maṅgalaiḥ) - with auspicious utterances, with blessings, with good omens

(noun)

Instrumental, neuter, plural of maṅgala

maṅgala - auspicious, propitious, blessing, good omen, welfare

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, even, just

(indeclinable)

स्तुवन्तः (stuvantaḥ) - Apsaras and Gandharvas praising Indra (praising, extolling)

(adjective)

Nominative, masculine, plural of stuvat

stuvat - praising, extolling, one who praises

Present Active Participle

From root stu- (to praise)

Root: stu (class 2)

Note: Refers to the Apsaras and Gandharvas (implied subject from previous verse).

कर्मभिः (karmabhiḥ) - with deeds, with actions, with rituals

(noun)

Instrumental, neuter, plural of karma

karma - action, deed, work, ritual, fate, consequence of action

From root kṛ- (to do, make)

Root: kṛ (class 8)

तथा (tathā) - similarly, and also, in that manner

(indeclinable)

विक्रमैः (vikramaiḥ) - with valor, with mighty deeds, with prowess

(noun)

Instrumental, masculine, plural of vikrama

vikrama - valor, prowess, mighty deed, step, stride, courage

From vi- + root kram- (to step, stride)

Prefix: vi

Root: kram (class 1)

च (ca) - and, also

(indeclinable)

महात्मानम् (mahātmānam) - Indra, the great-souled deity (the great-souled one, the noble-minded one)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble-minded, exalted person, a great being

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast, mighty
  adjective (neuter)
• ātman – self, soul, spirit, essential nature, consciousness
  noun (masculine)

Note: Object of 'stuvantaḥ', referring to Indra.

बलवृत्रनिषूदनम् (balavṛtraniṣūdanam) - Indra, as the slayer of the demons Bala and Vṛtra (the annihilator of Bala and Vṛtra)

(proper noun)

Accusative, masculine, singular of balavṛtraniṣūdana

balavṛtraniṣūdana - destroyer/slayer of Bala and Vṛtra (epithet of Indra)

Compound type : tatpuruṣa (bala+vṛtra+niṣūdana)

• bala – Bala (a demon), strength, power, force
  proper noun (masculine)
• vṛtra – Vṛtra (a demon), coverer, obstructer, cloud demon
  proper noun (masculine)
• niṣūdana – destroyer, annihilator, killer, subduer
  noun (masculine)
  From ni- + root sūd- (to destroy, kill)
  Prefix: nis
  Root: sūd (class 10)

Note: Another object of 'stuvantaḥ', refers to Indra.