महाभारतः mahābhārataḥ - book-2, chapter-7, verse-26

एषा सभा मया राजन्दृष्टा पुष्करमालिनी ।
शतक्रतोर्महाराज याम्यां शृणु ममानघ ॥२६॥

26. eṣā sabhā mayā rājandṛṣṭā puṣkaramālinī ,
śatakratormahārāja yāmyāṁ śṛṇu mamānagha.

26. eṣā sabhā mayā rājan dṛṣṭā puṣkaramālinī
śatakratoḥ mahārāja yāmyām śṛṇu mama anagha

26. O King, I have seen this assembly hall adorned with lotuses. O great king, performer of a hundred sacrifices, O sinless one, listen to me about Yama's (assembly hall).

Words meanings summery:

• एषा (eṣā) - this

• सभा (sabhā) - assembly hall, council

• मया (mayā) - by me

• राजन् (rājan) - O king

• दृष्टा (dṛṣṭā) - seen

• पुष्करमालिनी (puṣkaramālinī) - adorned with lotuses, having garlands of lotuses

• शतक्रतोः (śatakratoḥ) - O great king (Yudhiṣṭhira) (O one who has performed a hundred sacrifices (an epithet for Indra or a great king))

• महाराज (mahārāja) - O great king

• याम्याम् (yāmyām) - about Yama's assembly hall (relating to Yama, of Yama)

• शृणु (śṛṇu) - listen, hear

• मम (mama) - to me (my, to me)

• अनघ (anagha) - O sinless one

Words meanings and morphology

एषा (eṣā) - this

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

सभा (sabhā) - assembly hall, council

(noun)

Nominative, feminine, singular of sabhā

sabhā - assembly, council, court, assembly hall

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, me

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

दृष्टा (dṛṣṭā) - seen

(adjective)

Nominative, feminine, singular of dṛś

dṛś - to see, perceive

Past Passive Participle

Derived from the root dṛś with suffix -ta, becoming dṛṣṭa.

Root: dṛś (class 1)

पुष्करमालिनी (puṣkaramālinī) - adorned with lotuses, having garlands of lotuses

(adjective)

Nominative, feminine, singular of puṣkaramālin

puṣkaramālin - adorned with lotuses, having a lotus garland

Bahuvrīhi compound, literally 'one who has lotus garlands'.

Compound type : Bahuvrīhi (puṣkara+mālin)

• puṣkara – lotus, blue lotus
  noun (neuter)
• mālin – wearing a garland, having a garland
  adjective (masculine)
  Possessive suffix -in added to mālā (garland).

शतक्रतोः (śatakratoḥ) - O great king (Yudhiṣṭhira) (O one who has performed a hundred sacrifices (an epithet for Indra or a great king))

(noun)

Vocative, masculine, singular of śatakratu

śatakratu - performer of a hundred sacrifices, Indra

Bahuvrīhi compound, literally 'one whose sacrifices are a hundred'.

Compound type : Bahuvrīhi (śata+kratu)

• śata – hundred
  noun (neuter)
• kratu – sacrifice, ritual, wisdom
  noun (masculine)

Note: Although typically a genitive form, it is used here in a vocative sense as an epithet.

महाराज (mahārāja) - O great king

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Karmadhāraya compound: 'great' + 'king'.

Compound type : Karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

याम्याम् (yāmyām) - about Yama's assembly hall (relating to Yama, of Yama)

(adjective)

Accusative, feminine, singular of yāmya

yāmya - relating to Yama, southern

Derived from Yama with the taddhita suffix -ya.

Note: Agrees with the implied noun 'sabhām' (assembly hall).

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)

मम (mama) - to me (my, to me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Used here with 'śṛṇu' (listen) to indicate 'listen to me'.

अनघ (anagha) - O sinless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Bahuvrīhi compound: 'a' (negation) + 'agha' (sin).

Compound type : Bahuvrīhi (a+agha)

• a – not, non-, un-
  indeclinable
  Negation prefix.
• agha – sin, evil, fault
  noun (neuter)