महाभारतः mahābhārataḥ - book-2, chapter-7, verse-13

अयोनिजा योनिजाश्च वायुभक्षा हुताशिनः ।
ईशानं सर्वलोकस्य वज्रिणं समुपासते ॥१३॥

13. ayonijā yonijāśca vāyubhakṣā hutāśinaḥ ,
īśānaṁ sarvalokasya vajriṇaṁ samupāsate.

13. ayonijāḥ yonijāḥ ca vāyubhakṣāḥ hutāśinaḥ
īśānam sarvalokasya vajriṇam samupāsate

13. Both those who are not born from a womb and those who are, as well as those who subsist on air and those who consume offerings, all worship the ruler (īśāna) of all worlds, the wielder of the thunderbolt (vajrī).

Words meanings summery:

• अयोनिजाः (ayonijāḥ) - not born from a womb, supernaturally born

• योनिजाः (yonijāḥ) - born from a womb

• च (ca) - and, also

• वायुभक्षाः (vāyubhakṣāḥ) - air-eaters, those who subsist on air

• हुताशिनः (hutāśinaḥ) - fire-eaters; those who consume offerings

• ईशानम् (īśānam) - ruler, lord, master

• सर्वलोकस्य (sarvalokasya) - of all worlds

• वज्रिणम् (vajriṇam) - the wielder of the thunderbolt (vajra), Indra

• समुपासते (samupāsate) - they worship, they attend upon

Words meanings and morphology

अयोनिजाः (ayonijāḥ) - not born from a womb, supernaturally born

(noun)

Nominative, masculine, plural of ayonija

ayonija - not born from a womb; supernaturally born

Compound type : Nañ-Tatpuruṣa (a+yonija)

• a – not, un- (negating prefix)
  indeclinable
• yonija – born from a womb, uterine
  adjective
  Derived from yoni (womb) and -ja (born).
  Root: jan (class 4)

योनिजाः (yonijāḥ) - born from a womb

(noun)

Nominative, masculine, plural of yonija

yonija - born from a womb, uterine

Compound type : Tatpuruṣa (yoni+ja)

• yoni – womb, source, origin
  noun (feminine)
• ja – born, produced from
  adjective
  Suffix indicating 'born from' or 'produced from'.
  Root: jan (class 4)

च (ca) - and, also

(indeclinable)

वायुभक्षाः (vāyubhakṣāḥ) - air-eaters, those who subsist on air

(noun)

Nominative, masculine, plural of vāyubhakṣa

vāyubhakṣa - air-eaters, those who subsist on air

Compound type : Bahuvrīhi (vāyu+bhakṣa)

• vāyu – wind, air; god of wind
  noun (masculine)
• bhakṣa – food, eating, consumption
  noun (masculine)
  Derived from the root bhakṣ (to eat).
  Root: bhakṣ (class 1)

हुताशिनः (hutāśinaḥ) - fire-eaters; those who consume offerings

(noun)

Nominative, masculine, plural of hutāśin

hutāśin - fire-eaters; those who consume offerings (often referring to gods or beings consuming sacrificial oblations)

Compound type : Bahuvrīhi (huta+aśin)

• huta – offered, sacrificed; oblation
  adjective
  Past Passive Participle
  Derived from the root hu (to offer).
  Root: hu (class 3)
• aśin – eating, consuming; eater
  adjective
  Suffix -in indicating an agent or habit of action. Derived from root aś (to eat).
  Root: aś (class 9)

ईशानम् (īśānam) - ruler, lord, master

(noun)

Accusative, masculine, singular of īśāna

īśāna - ruler, lord, master

सर्वलोकस्य (sarvalokasya) - of all worlds

(noun)

Genitive, masculine, singular of sarvaloka

sarvaloka - all worlds, entire universe

Compound type : Tatpuruṣa (sarva+loka)

• sarva – all, every, whole
  adjective
• loka – world, realm, people
  noun (masculine)

वज्रिणम् (vajriṇam) - the wielder of the thunderbolt (vajra), Indra

(proper noun)

Accusative, masculine, singular of vajrin

vajrin - wielder of the thunderbolt (vajra), Indra

Derived from 'vajra' (thunderbolt) with the possessive suffix '-in'.

समुपासते (samupāsate) - they worship, they attend upon

(verb)

3rd person , plural, middle, present indicative (laṭ) of samupās

Verb formed by combining prefixes 'sam' and 'upa' with the root 'ās'.

Prefixes: sam+upa

Root: ās (class 2)