महाभारतः mahābhārataḥ - book-2, chapter-40, verse-7

येनेदमीरितं वाक्यं ममैव तनयं प्रति ।
प्राञ्जलिस्तं नमस्यामि ब्रवीतु स पुनर्वचः ॥७॥

7. yenedamīritaṁ vākyaṁ mamaiva tanayaṁ prati ,
prāñjalistaṁ namasyāmi bravītu sa punarvacaḥ.

7. yena idam īritam vākyam mama eva tanayam prati |
prāñjaliḥ tam namasyāmi bravītu saḥ punaḥ vacaḥ

7. "I salute him with folded hands by whom these words were spoken concerning my very son. Let him speak again."

Words meanings summery:

• येन (yena) - by whom (by whom, with which)

• इदम् (idam) - these (this)

• ईरितम् (īritam) - spoken (uttered, spoken, said)

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• मम (mama) - my (my, of me)

• एव (eva) - very (only, just, indeed, very)

• तनयम् (tanayam) - son (son, child)

• प्रति (prati) - concerning (towards, concerning, regarding)

• प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, reverent)

• तम् (tam) - him (him, that)

• नमस्यामि (namasyāmi) - I salute (I salute, I bow down)

• ब्रवीतु (bravītu) - Let him speak (let him speak, he should speak)

• सः (saḥ) - he

• पुनः (punaḥ) - again (again, further, moreover)

• वचः (vacaḥ) - words (word, speech, utterance)

Words meanings and morphology

येन (yena) - by whom (by whom, with which)

(pronoun)

Instrumental, masculine, singular of yad

yad - which, who, what

Note: Refers to the hidden being.

इदम् (idam) - these (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Note: Agrees with 'vākyam'.

ईरितम् (īritam) - spoken (uttered, spoken, said)

(adjective)

Nominative, neuter, singular of īrita

īrita - uttered, spoken, said

Past Passive Participle

Derived from root √īr (to move, excite, utter).

Root: īr (class 2)

Note: Agrees with 'vākyam'.

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Nominative, neuter, singular of vākyam

vākya - word, speech, sentence, statement

Note: Subject of the implied passive construction 'yena ... īritam'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

एव (eva) - very (only, just, indeed, very)

(indeclinable)

तनयम् (tanayam) - son (son, child)

(noun)

Accusative, masculine, singular of tanaya

tanaya - son, child

From root √tan (to stretch, extend).

Root: tan (class 8)

Note: Object of 'prati'.

प्रति (prati) - concerning (towards, concerning, regarding)

(indeclinable)

प्राञ्जलिः (prāñjaliḥ) - with folded hands (with folded hands, reverent)

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverent

Compound type : bahuvrihi (pra+añjali)

• pra – forth, forward, before
  indeclinable
• añjali – folded hands (as gesture of reverence or supplication)
  noun (masculine)

Note: Agrees with the implied subject 'aham' (I).

तम् (tam) - him (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'namasyāmi'. Refers to the being.

नमस्यामि (namasyāmi) - I salute (I salute, I bow down)

(verb)

1st person , singular, active, present (laṭ) of namasya

Present Active Indicative

Present (laṭ), 1st person singular. Denominative verb from 'namas'.

Root: namas

Note: The implied subject is 'aham' (I).

ब्रवीतु (bravītu) - Let him speak (let him speak, he should speak)

(verb)

3rd person , singular, active, imperative (loṭ) of brū

Imperative

Imperative (loṭ), 3rd person singular.

Root: brū (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of 'bravītu'. Refers to the being.

पुनः (punaḥ) - again (again, further, moreover)

(indeclinable)

वचः (vacaḥ) - words (word, speech, utterance)

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance

Note: Object of 'bravītu'.