महाभारतः mahābhārataḥ - book-2, chapter-40, verse-19

त्वं ह्यार्तानां समाश्वासो भीतानामभयंकरः ।
पितृष्वसारं मा भैषीरित्युवाच जनार्दनः ॥१९॥

19. tvaṁ hyārtānāṁ samāśvāso bhītānāmabhayaṁkaraḥ ,
pitṛṣvasāraṁ mā bhaiṣīrityuvāca janārdanaḥ.

19. tvam hi ārtānām samāśvāsaḥ bhītānām abhayaṃkaraḥ
pitṛṣvasāram mā bhaiṣīḥ iti uvāca janārdanaḥ

19. “Indeed, you are the solace of the distressed and the giver of fearlessness to the terrified.” Thus Janārdana said to his paternal aunt, “Do not fear.”

Words meanings summery:

• त्वम् (tvam) - you

• हि (hi) - indeed, surely, certainly

• आर्तानाम् (ārtānām) - of the distressed, of the suffering

• समाश्वासः (samāśvāsaḥ) - consolation, solace, comfort

• भीतानाम् (bhītānām) - of the terrified, of the frightened

• अभयंकरः (abhayaṁkaraḥ) - giver of fearlessness, dispeller of fear

• पितृष्वसारम् (pitṛṣvasāram) - paternal aunt

• मा (mā) - do not, not

• भैषीः (bhaiṣīḥ) - fear, be afraid

• इति (iti) - thus, so, in this way

• उवाच (uvāca) - said, spoke

• जनार्दनः (janārdanaḥ) - Janārdana (an epithet of Kṛṣṇa)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

हि (hi) - indeed, surely, certainly

(indeclinable)

आर्तानाम् (ārtānām) - of the distressed, of the suffering

(adjective)

Genitive, masculine, plural of ārta

ārta - afflicted, distressed, suffering

Past Passive Participle

Derived from the root 'ṛ' (to go, to reach) with prefix 'ā' and suffix '-ta'.

Prefix: ā

Root: ṛ (class 1)

समाश्वासः (samāśvāsaḥ) - consolation, solace, comfort

(noun)

Nominative, masculine, singular of samāśvāsa

samāśvāsa - consolation, solace, comfort, encouragement

Noun formed from root 'śvas' with prefixes 'sam' and 'ā'.

Compound type : prādi-samāsa (sam+āśvāsa)

• sam – together, completely, well
  indeclinable
  Prefix indicating intensity or completeness.
• āśvāsa – breathing, reassurance, comfort
  noun (masculine)
  Noun from root 'śvas' with prefix 'ā'.
  Prefix: ā
  Root: śvas (class 2)

भीतानाम् (bhītānām) - of the terrified, of the frightened

(adjective)

Genitive, masculine, plural of bhīta

bhīta - terrified, frightened, afraid

Past Passive Participle

Derived from the root 'bhī' with the suffix '-ta'.

Root: bhī (class 3)

अभयंकरः (abhayaṁkaraḥ) - giver of fearlessness, dispeller of fear

(adjective)

Nominative, masculine, singular of abhayaṃkara

abhayaṁkara - one who makes fearless, dispelling fear

Compound type : upapada tatpuruṣa (abhaya+kara)

• abhaya – fearlessness, safety
  noun (neuter)
  Negative compound of 'a' (not) and 'bhaya' (fear).
• kara – making, causing, doing
  adjective (masculine)
  Agent noun/suffix
  Derived from the root 'kṛ' with the suffix '-a'.
  Root: kṛ (class 8)

पितृष्वसारम् (pitṛṣvasāram) - paternal aunt

(noun)

Accusative, feminine, singular of pitṛṣvasṛ

pitṛṣvasṛ - father's sister, paternal aunt

Compound type : ṣaṣṭhī-tatpuruṣa (pitṛ+svasṛ)

• pitṛ – father
  noun (masculine)
• svasṛ – sister
  noun (feminine)

मा (mā) - do not, not

(indeclinable)

Note: Used with aorist injunctive for prohibition.

भैषीः (bhaiṣīḥ) - fear, be afraid

(verb)

2nd person , singular, active, Aorist Injunctive (luṅ) of bhī

Aorist Injunctive, 2nd person singular.

Root: bhī (class 3)

इति (iti) - thus, so, in this way

(indeclinable)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, Perfect (liṭ) of vac

Perfect tense, Parasmaipada, 3rd person singular.

Root: vac (class 2)

जनार्दनः (janārdanaḥ) - Janārdana (an epithet of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men; a name of Kṛṣṇa/Viṣṇu