महाभारतः mahābhārataḥ - book-2, chapter-40, verse-21

एवमुक्ता ततः कृष्णमब्रवीद्यदुनन्दनम् ।
शिशुपालस्यापराधान्क्षमेथास्त्वं महाबल ॥२१॥

21. evamuktā tataḥ kṛṣṇamabravīdyadunandanam ,
śiśupālasyāparādhānkṣamethāstvaṁ mahābala.

21. evam uktā tataḥ kṛṣṇam abravīt yadunandanam
śiśupālasya aparādhān kṣamethāḥ tvam mahābala

21. Having been addressed thus, she then said to Kṛṣṇa, the delight of the Yadus: “O mighty one, you should forgive the offenses of Śiśupāla.”

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्ता (uktā) - spoken to, addressed, said

• ततः (tataḥ) - then, thereafter, from that

• कृष्णम् (kṛṣṇam) - Kṛṣṇa

• अब्रवीत् (abravīt) - spoke, said

• यदुनन्दनम् (yadunandanam) - the delight of the Yadus, a son of Yadu (epithet of Kṛṣṇa)

• शिशुपालस्य (śiśupālasya) - of Śiśupāla

• अपराधान् (aparādhān) - offenses, faults, transgressions

• क्षमेथाः (kṣamethāḥ) - you should forgive, you should bear

• त्वम् (tvam) - you

• महाबल (mahābala) - O mighty one, O powerful one

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्ता (uktā) - spoken to, addressed, said

(adjective)

Nominative, feminine, singular of ukta

ukta - spoken, said, addressed

Past Passive Participle

Derived from the root 'vac' (to speak) with suffix '-ta'.

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

कृष्णम् (kṛṣṇam) - Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a prominent deity); black, dark

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of brū

Imperfect tense, Parasmaipada, 3rd person singular.

Root: brū (class 2)

यदुनन्दनम् (yadunandanam) - the delight of the Yadus, a son of Yadu (epithet of Kṛṣṇa)

(noun)

Accusative, masculine, singular of yadunandana

yadunandana - delight of the Yadus, a descendant of Yadu

Compound type : ṣaṣṭhī-tatpuruṣa (yadu+nandana)

• yadu – Yadu (name of an ancient king and a dynasty)
  proper noun (masculine)
• nandana – delighting, gladdening; son, offspring
  noun (masculine)
  Derived from the root 'nand' (to rejoice) with suffix '-ana'.
  Root: nand (class 1)

शिशुपालस्य (śiśupālasya) - of Śiśupāla

(proper noun)

Genitive, masculine, singular of śiśupāla

śiśupāla - Śiśupāla (name of a king, cousin of Kṛṣṇa)

अपराधान् (aparādhān) - offenses, faults, transgressions

(noun)

Accusative, masculine, plural of aparādha

aparādha - offense, fault, transgression, crime

Noun formed from root 'rādh' with prefix 'apa'.

Compound type : prādi-samāsa (apa+rādh)

• apa – away, off, bad, contrary
  indeclinable
  Prefix indicating opposition or badness.
• rādh – to succeed, accomplish; to injure
  noun (masculine)
  Root forming agent nouns/other nouns.
  Root: rādh (class 4)

क्षमेथाः (kṣamethāḥ) - you should forgive, you should bear

(verb)

2nd person , singular, middle, Optative (vidhiliṅ) of kṣam

Optative mood, Ātmanepada, 2nd person singular.

Root: kṣam (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

महाबल (mahābala) - O mighty one, O powerful one

(adjective)

Vocative, masculine, singular of mahābala

mahābala - one of great strength, mighty, powerful

Compound type : bahuvrīhi (mahat+bala)

• mahat – great, mighty, large
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)