महाभारतः mahābhārataḥ - book-2, chapter-40, verse-6

संश्रुत्योदाहृतं वाक्यं भूतमन्तर्हितं ततः ।
पुत्रस्नेहाभिसंतप्ता जननी वाक्यमब्रवीत् ॥६॥

6. saṁśrutyodāhṛtaṁ vākyaṁ bhūtamantarhitaṁ tataḥ ,
putrasnehābhisaṁtaptā jananī vākyamabravīt.

6. saṃśrutya udāhṛtam vākyam bhūtam antarhitam tataḥ
| putrasnehābhisantaptā jananī vākyam abravīt

6. Having heard the words spoken by the hidden being, the mother, greatly agitated by affection for her son, then spoke these words.

Words meanings summery:

• संश्रुत्य (saṁśrutya) - having heard (having heard, having promised)

• उदाहृतम् (udāhṛtam) - spoken (spoken, uttered, said)

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• भूतम् (bhūtam) - being (being, creature, ghost, spirit; past, happened)

• अन्तर्हितम् (antarhitam) - hidden (hidden, vanished, disappeared)

• ततः (tataḥ) - then (then, therefrom, from that, afterwards)

• पुत्रस्नेहाभिसन्तप्ता (putrasnehābhisantaptā) - greatly agitated by affection for her son (intensely afflicted by affection for her son)

• जननी (jananī) - mother

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• अब्रवीत् (abravīt) - spoke (spoke, said)

Words meanings and morphology

संश्रुत्य (saṁśrutya) - having heard (having heard, having promised)

(indeclinable)

Absolutive

Derived from root √śru (to hear) with upasarga saṃ, forming an absolutive.

Prefix: sam

Root: śru (class 5)

उदाहृतम् (udāhṛtam) - spoken (spoken, uttered, said)

(adjective)

Accusative, neuter, singular of udāhṛta

udāhṛta - spoken, uttered, said

Past Passive Participle

Derived from root √hṛ (to carry) with upasargas ud + ā, meaning 'brought forth, uttered'.

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Adjectival use, agreeing with 'vākyam'.

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākyam

vākya - word, speech, sentence, statement

भूतम् (bhūtam) - being (being, creature, ghost, spirit; past, happened)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, ghost, spirit; past, happened

Past Passive Participle

Derived from root √bhū (to be, exist). Here used as a noun meaning 'being' or 'spirit'.

Root: bhū (class 1)

अन्तर्हितम् (antarhitam) - hidden (hidden, vanished, disappeared)

(adjective)

Nominative, neuter, singular of antarhita

antarhita - hidden, vanished, disappeared

Past Passive Participle

Derived from root √dhā (to place) with upasarga antar (inside) and the suffix -ta.

Prefix: antar

Root: dhā (class 3)

Note: Agrees with 'bhūtam'.

ततः (tataḥ) - then (then, therefrom, from that, afterwards)

(indeclinable)

पुत्रस्नेहाभिसन्तप्ता (putrasnehābhisantaptā) - greatly agitated by affection for her son (intensely afflicted by affection for her son)

(adjective)

Nominative, feminine, singular of putrasnehābhisantaptā

putrasnehābhisantaptā - intensely afflicted by affection for her son

Compound type : tatpurusha (putra+sneha+abhisantapta)

• putra – son, child
  noun (masculine)
• sneha – affection, love, tenderness
  noun (masculine)
• abhisantapta – greatly afflicted, tormented, heated
  adjective (feminine)
  Past Passive Participle
  Derived from root √tap (to heat, torment) with upasargas abhi + sam.
  Prefixes: abhi+sam
  Root: tap (class 1)

Note: Agrees with 'jananī'.

जननी (jananī) - mother

(noun)

Nominative, feminine, singular of jananī

jananī - mother

Note: Subject of 'abravīt'.

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākyam

vākya - word, speech, sentence, statement

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Past Imperfect

Imperfect (laṅ), 3rd person singular.

Root: brū (class 2)