महाभारतः mahābhārataḥ - book-2, chapter-40, verse-6

संश्रुत्योदाहृतं वाक्यं भूतमन्तर्हितं ततः ।
पुत्रस्नेहाभिसंतप्ता जननी वाक्यमब्रवीत् ॥६॥

6. saṁśrutyodāhṛtaṁ vākyaṁ bhūtamantarhitaṁ tataḥ ,
putrasnehābhisaṁtaptā jananī vākyamabravīt.

6. saṃśrutya udāhṛtam vākyam bhūtam antarhitam tataḥ
| putrasnehābhisantaptā jananī vākyam abravīt

6. Having heard the words spoken by the hidden being, the mother, greatly agitated by affection for her son, then spoke these words.

6. לאחר ששמעה את הדברים שנאמרו והיצור נעלם, אמרה האם, הנצרבת באהבת בנה, את הדברים הבאים.

Words meanings summery:

• संश्रुत्य (saṁśrutya) - having heard (having heard, having promised)

• उदाहृतम् (udāhṛtam) - spoken (spoken, uttered, said)

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• भूतम् (bhūtam) - being (being, creature, ghost, spirit; past, happened)

• अन्तर्हितम् (antarhitam) - hidden (hidden, vanished, disappeared)

• ततः (tataḥ) - then (then, therefrom, from that, afterwards)

• पुत्रस्नेहाभिसन्तप्ता (putrasnehābhisantaptā) - greatly agitated by affection for her son (intensely afflicted by affection for her son)

• जननी (jananī) - mother

• वाक्यम् (vākyam) - words (word, speech, sentence, statement)

• अब्रवीत् (abravīt) - spoke (spoke, said)

Words meanings and morphology

संश्रुत्य (saṁśrutya) - having heard (having heard, having promised)

(indeclinable)

Absolutive

Derived from root √śru (to hear) with upasarga saṃ, forming an absolutive.

Prefix: sam

Root: śru (class 5)

उदाहृतम् (udāhṛtam) - spoken (spoken, uttered, said)

(adjective)

Accusative, neuter, singular of udāhṛta

udāhṛta - spoken, uttered, said

Past Passive Participle

Derived from root √hṛ (to carry) with upasargas ud + ā, meaning 'brought forth, uttered'.

Prefixes: ud+ā

Root: hṛ (class 1)

Note: Adjectival use, agreeing with 'vākyam'.

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākyam

vākya - word, speech, sentence, statement

भूतम् (bhūtam) - being (being, creature, ghost, spirit; past, happened)

(noun)

Nominative, neuter, singular of bhūta

bhūta - being, creature, ghost, spirit; past, happened

Past Passive Participle

Derived from root √bhū (to be, exist). Here used as a noun meaning 'being' or 'spirit'.

Root: bhū (class 1)

अन्तर्हितम् (antarhitam) - hidden (hidden, vanished, disappeared)

(adjective)

Nominative, neuter, singular of antarhita

antarhita - hidden, vanished, disappeared

Past Passive Participle

Derived from root √dhā (to place) with upasarga antar (inside) and the suffix -ta.

Prefix: antar

Root: dhā (class 3)

Note: Agrees with 'bhūtam'.

ततः (tataḥ) - then (then, therefrom, from that, afterwards)

(indeclinable)

पुत्रस्नेहाभिसन्तप्ता (putrasnehābhisantaptā) - greatly agitated by affection for her son (intensely afflicted by affection for her son)

(adjective)

Nominative, feminine, singular of putrasnehābhisantaptā

putrasnehābhisantaptā - intensely afflicted by affection for her son

Compound type : tatpurusha (putra+sneha+abhisantapta)

• putra – son, child
  noun (masculine)
• sneha – affection, love, tenderness
  noun (masculine)
• abhisantapta – greatly afflicted, tormented, heated
  adjective (feminine)
  Past Passive Participle
  Derived from root √tap (to heat, torment) with upasargas abhi + sam.
  Prefixes: abhi+sam
  Root: tap (class 1)

Note: Agrees with 'jananī'.

जननी (jananī) - mother

(noun)

Nominative, feminine, singular of jananī

jananī - mother

Note: Subject of 'abravīt'.

वाक्यम् (vākyam) - words (word, speech, sentence, statement)

(noun)

Accusative, neuter, singular of vākyam

vākya - word, speech, sentence, statement

Note: Object of 'abravīt'.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Past Imperfect

Imperfect (laṅ), 3rd person singular.

Root: brū (class 2)

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