महाभारतः mahābhārataḥ - book-2, chapter-4, verse-34

तस्यां सभायामासीनाः सुव्रताः सत्यसंगराः ।
दिवीव देवा ब्रह्माणं युधिष्ठिरमुपासते ॥३४॥

34. tasyāṁ sabhāyāmāsīnāḥ suvratāḥ satyasaṁgarāḥ ,
divīva devā brahmāṇaṁ yudhiṣṭhiramupāsate.

34. tasyām sabhāyām āsīnāḥ suvratāḥ satyasaṅgarāḥ
divi iva devāḥ brahmāṇam yudhiṣṭhiram upāsate

34. In that assembly hall, those who are firm in excellent vows (suvrata) and truthful in their engagements (satyasaṅgara) are seated. They attend upon Yudhiṣṭhira just as the gods attend upon Brahmā in heaven.

Words meanings summery:

• तस्याम् (tasyām) - in that (assembly hall) (in that, on that)

• सभायाम् (sabhāyām) - in that assembly hall (in the assembly, in the court, in the hall)

• आसीनाः (āsīnāḥ) - seated (seated, sitting)

• सुव्रताः (suvratāḥ) - of excellent vows (of excellent vows, firm in vows, virtuous)

• सत्यसङ्गराः (satyasaṅgarāḥ) - truthful in their engagements (truthful in their engagements, firm in their promises)

• दिवि (divi) - in heaven (in heaven, in the sky)

• इव (iva) - just as (like, as, as if)

• देवाः (devāḥ) - the gods (gods, divine beings)

• ब्रह्माणम् (brahmāṇam) - Brahmā (Brahmā (the creator god))

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (Yudhiṣṭhira (eldest Pāṇḍava brother))

• उपासते (upāsate) - they attend upon (they attend upon, they serve, they worship, they revere)

Words meanings and morphology

तस्याम् (tasyām) - in that (assembly hall) (in that, on that)

(pronoun)

Locative, feminine, singular of tad

tad - that, those

Demonstrative pronoun.

Note: Agrees with sabhāyām.

सभायाम् (sabhāyām) - in that assembly hall (in the assembly, in the court, in the hall)

(noun)

Locative, feminine, singular of sabhā

sabhā - assembly, council, court, hall, meeting

Root: bhā (class 1)

आसीनाः (āsīnāḥ) - seated (seated, sitting)

(adjective)

Nominative, masculine, plural of āsīna

āsīna - seated, sitting

Past Active Participle

From root ās (to sit) + śānac suffix.

Root: ās (class 2)

Note: Modifies the implied subject (e.g., the Kuru chieftains or others present).

सुव्रताः (suvratāḥ) - of excellent vows (of excellent vows, firm in vows, virtuous)

(adjective)

Nominative, masculine, plural of suvrata

suvrata - virtuous, pious, firm in vows, of excellent vows

Compound of su (good) and vrata (vow).

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
  Prefix indicating 'good' or 'well'
• vrata – vow, sacred observance, religious duty, rule
  noun (neuter)

Note: Agrees with the implied subject and āsīnāḥ.

सत्यसङ्गराः (satyasaṅgarāḥ) - truthful in their engagements (truthful in their engagements, firm in their promises)

(adjective)

Nominative, masculine, plural of satyasaṅgara

satyasaṅgara - one whose promises/engagements are true, firm in battle/promises

Compound of satya (truth) and saṅgara (engagement/promise).

Compound type : bahuvrīhi (satya+saṅgara)

• satya – truth, true, real
  noun (neuter)
  Derived from sat (being)
  Root: as (class 2)
• saṅgara – engagement, battle, promise, vow, agreement
  noun (masculine)
  Derived from root gṛ (to swallow) with prefix sam
  Prefix: sam
  Root: gṛ (class 9)

Note: Agrees with the implied subject and āsīnāḥ.

दिवि (divi) - in heaven (in heaven, in the sky)

(noun)

Locative, feminine, singular of div

div - heaven, sky, day, light

Feminine noun.

Root: div (class 1)

इव (iva) - just as (like, as, as if)

(indeclinable)

Particle of comparison.

देवाः (devāḥ) - the gods (gods, divine beings)

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 1)

Note: Subject of the comparison.

ब्रह्माणम् (brahmāṇam) - Brahmā (Brahmā (the creator god))

(proper noun)

Accusative, masculine, singular of brahman

brahman - Brahmā (the creator god), sacred utterance, ultimate reality (brahman)

Masculine form referring to the deity Brahmā.

Root: bṛh (class 1)

Note: Object of upāsate (in the comparison).

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (Yudhiṣṭhira (eldest Pāṇḍava brother))

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper name, eldest of the Pāṇḍavas)

Compound meaning "firm in battle".

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
  Locative singular of yudh (battle)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā (class 1)

Note: Object of upāsate.

उपासते (upāsate) - they attend upon (they attend upon, they serve, they worship, they revere)

(verb)

3rd person , plural, middle, present (laṭ) of upās

Present Middle

From root ās (to sit) with prefix upa.

Prefix: upa

Root: ās (class 2)