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2,31

महाभारतः       mahābhārataḥ - book-2, chapter-31, verse-25

तत्सदः पार्थिवैः कीर्णं ब्राह्मणैश्च महात्मभिः ।
भ्राजते स्म तदा राजन्नाकपृष्ठमिवामरैः ॥२५॥
25. tatsadaḥ pārthivaiḥ kīrṇaṁ brāhmaṇaiśca mahātmabhiḥ ,
bhrājate sma tadā rājannākapṛṣṭhamivāmaraiḥ.
25. tat sadaḥ pārthivaiḥ kīrṇam brāhmaṇaiḥ ca mahātmabhiḥ
| bhrājate sma tadā rājan nākapṛṣṭham iva amaraiḥ
25. That assembly hall, O King, filled with kings and great-souled (mahātmā) Brahmins, then shone like the celestial realm (nākapṛṣṭha) with the immortals.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत् (tat) - that (assembly hall) (that, it)
  • सदः (sadaḥ) - assembly hall, council, gathering
  • पार्थिवैः (pārthivaiḥ) - by kings, by rulers of the earth
  • कीर्णम् (kīrṇam) - filled (with) (strewn, filled, scattered)
  • ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins
  • (ca) - and, also
  • महात्मभिः (mahātmabhiḥ) - by noble-minded (mahātmā) (by great-souled, by noble-minded)
  • भ्राजते (bhrājate) - it shines, gleams
  • स्म (sma) - turns 'bhrājate' into 'shone' (an emphatic particle, turns present tense to past)
  • तदा (tadā) - then, at that time
  • राजन् (rājan) - O King (vocative)
  • नाकपृष्ठम् (nākapṛṣṭham) - the celestial realm (nākapṛṣṭha) (heavenly expanse, celestial realm)
  • इव (iva) - like, as, as it were
  • अमरैः (amaraiḥ) - by immortals, by gods

Words meanings and morphology

तत् (tat) - that (assembly hall) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
सदः (sadaḥ) - assembly hall, council, gathering
(noun)
Nominative, neuter, singular of sadas
sadas - assembly, council, session, hall
Root: sad (class 1)
पार्थिवैः (pārthivaiḥ) - by kings, by rulers of the earth
(noun)
Instrumental, masculine, plural of pārthiva
pārthiva - earthly, terrestrial, king, ruler of the earth
Derived from 'pṛthivī' (earth) with suffix 'aṇ'
कीर्णम् (kīrṇam) - filled (with) (strewn, filled, scattered)
(adjective)
Nominative, neuter, singular of kīrṇa
kīrṇa - strewn, scattered, filled, diffused
Past Passive Participle
Derived from root 'kṛ' (to strew, scatter) with suffix 'kta'
Root: kṛ (class 6)
ब्राह्मणैः (brāhmaṇaiḥ) - by Brahmins
(noun)
Instrumental, masculine, plural of brāhmaṇa
brāhmaṇa - Brahmin, one belonging to the priestly class
Derived from 'brahman'
(ca) - and, also
(indeclinable)
महात्मभिः (mahātmabhiḥ) - by noble-minded (mahātmā) (by great-souled, by noble-minded)
(adjective)
Instrumental, masculine, plural of mahātman
mahātman - great-souled, noble-minded, exalted spirit
Compound type : bahuvrihi (mahā+ātman)
  • mahā – great, large, mighty
    adjective (feminine)
  • ātman – self, soul, spirit, individual self (ātman)
    noun (masculine)
भ्राजते (bhrājate) - it shines, gleams
(verb)
3rd person , singular, active, present (laṭ) of bhrāj
Present Active
Root 'bhrāj' (class 1, sometimes 2). Present, 3rd person singular.
Root: bhrāj (class 1)
स्म (sma) - turns 'bhrājate' into 'shone' (an emphatic particle, turns present tense to past)
(indeclinable)
तदा (tadā) - then, at that time
(indeclinable)
राजन् (rājan) - O King (vocative)
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
नाकपृष्ठम् (nākapṛṣṭham) - the celestial realm (nākapṛṣṭha) (heavenly expanse, celestial realm)
(noun)
Accusative, neuter, singular of nākapṛṣṭha
nākapṛṣṭha - surface of the sky, heaven, celestial realm
Compound type : tatpurusha (nāka+pṛṣṭha)
  • nāka – sky, heaven, firmament
    noun (masculine)
  • pṛṣṭha – back, surface, summit
    noun (neuter)
इव (iva) - like, as, as it were
(indeclinable)
अमरैः (amaraiḥ) - by immortals, by gods
(noun)
Instrumental, masculine, plural of amara
amara - immortal, god, deity
Compound type : negative tatpurusha (a+mara)
  • a – not, non-
    indeclinable
    Negative prefix
  • mara – mortal, dying
    adjective (masculine)
    Agent noun / adjective from root 'mṛ'
    Derived from root 'mṛ' (to die)
    Root: mṛ (class 6)