महाभारतः mahābhārataḥ - book-2, chapter-31, verse-24

विश्रान्तास्ते ततोऽपश्यन्भूमिपा भूरिदक्षिणम् ।
वृतं सदस्यैर्बहुभिर्धर्मराजं युधिष्ठिरम् ॥२४॥

24. viśrāntāste tato'paśyanbhūmipā bhūridakṣiṇam ,
vṛtaṁ sadasyairbahubhirdharmarājaṁ yudhiṣṭhiram.

24. viśrāntāḥ te tataḥ apaśyan bhūmipāḥ bhūridakṣiṇam
| vṛtam sadasyaiḥ bahubhiḥ dharmarājam yudhiṣṭhiram

24. Having rested, those kings then saw Yudhishthira, the king of righteousness (dharmarāja), who was surrounded by many members (of the assembly) and was rich in offerings.

Words meanings summery:

• विश्रान्ताः (viśrāntāḥ) - having rested (rested, reposed, calm)

• ते (te) - those (kings) (those)

• ततः (tataḥ) - then, thence, from that

• अपश्यन् (apaśyan) - they saw

• भूमिपाः (bhūmipāḥ) - kings, rulers of the earth

• भूरिदक्षिणम् (bhūridakṣiṇam) - rich in gifts, very generous, giving many sacrificial fees

• वृतम् (vṛtam) - surrounded (by) (surrounded, covered, chosen)

• सदस्यैः (sadasyaiḥ) - by members of the assembly (by members of an assembly, by spectators)

• बहुभिः (bahubhiḥ) - by many

• धर्मराजम् (dharmarājam) - king of righteousness (dharmarāja) (king of dharma, king of righteousness, Yama)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (proper noun)

Words meanings and morphology

विश्रान्ताः (viśrāntāḥ) - having rested (rested, reposed, calm)

(adjective)

Nominative, masculine, plural of viśrānta

viśrānta - rested, reposed, quiet, calm, ceased

Past Passive Participle

Derived from root 'śram' (to be weary) with prefix 'vi' and suffix 'kta'

Prefix: vi

Root: śram (class 4)

ते (te) - those (kings) (those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

ततः (tataḥ) - then, thence, from that

(indeclinable)

अपश्यन् (apaśyan) - they saw

(verb)

3rd person , plural, active, past imperfect (laṅ) of dṛś

Imperfect Active

Root 'dṛś' (class 1) takes 'paśya' stem in present system. Imperfect, 3rd person plural.

Root: dṛś (class 1)

भूमिपाः (bhūmipāḥ) - kings, rulers of the earth

(noun)

Nominative, masculine, plural of bhūmipā

bhūmipā - king, ruler of the earth

Compound type : tatpurusha (bhūmi+pā)

• bhūmi – earth, ground
  noun (feminine)
• pā – protector, ruler
  noun (masculine)
  Agent noun from √pā 'to protect'
  Root: pā (class 2)

भूरिदक्षिणम् (bhūridakṣiṇam) - rich in gifts, very generous, giving many sacrificial fees

(adjective)

Accusative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - rich in sacrificial fees, very generous, munificent

Compound type : bahuvrihi (bhūri+dakṣiṇā)

• bhūri – much, abundant, numerous
  adjective (neuter)
• dakṣiṇā – gift, donation, sacrificial fee
  noun (feminine)

वृतम् (vṛtam) - surrounded (by) (surrounded, covered, chosen)

(adjective)

Accusative, masculine, singular of vṛta

vṛta - surrounded, covered, chosen, appointed

Past Passive Participle

Derived from root 'vṛ' (to choose, cover, surround) with suffix 'kta'

Root: vṛ (class 5)

सदस्यैः (sadasyaiḥ) - by members of the assembly (by members of an assembly, by spectators)

(noun)

Instrumental, masculine, plural of sadasya

sadasya - member of an assembly, spectator, assessor

बहुभिः (bahubhiḥ) - by many

(adjective)

Instrumental, masculine, plural of bahu

bahu - much, many, abundant

धर्मराजम् (dharmarājam) - king of righteousness (dharmarāja) (king of dharma, king of righteousness, Yama)

(noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of natural law, Yama (god of death)

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, natural law, duty, constitution, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira (proper noun)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (a name meaning 'firm in battle')

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudh – battle, fight
  noun (feminine)
• sthira – firm, steady, stable
  adjective (masculine)