महाभारतः mahābhārataḥ - book-2, chapter-31, verse-14

शिशुपालो महावीर्यः सह पुत्रेण भारत ।
आगच्छत्पाण्डवेयस्य यज्ञं संग्रामदुर्मदः ॥१४॥

14. śiśupālo mahāvīryaḥ saha putreṇa bhārata ,
āgacchatpāṇḍaveyasya yajñaṁ saṁgrāmadurmadaḥ.

14. śiśupālaḥ mahāvīryaḥ saha putreṇa bhārata
āgacchat pāṇḍaveyasya yajñam saṅgrāmadurmadaḥ

14. bhārata mahāvīryaḥ saṅgrāmadurmadaḥ śiśupālaḥ
putreṇa saha pāṇḍaveyasya yajñam āgacchat

14. O Bhārata, Śiśupāla, of great valor, accompanied by his son, approached the Vedic ritual (yajña) of Yudhiṣṭhira, being unconquerable in battle.

Words meanings summery:

• शिशुपालः (śiśupālaḥ) - Prince Śiśupāla (Śiśupāla)

• महावीर्यः (mahāvīryaḥ) - of great valor, highly potent (of great valor, very powerful, mighty)

• सह (saha) - accompanied by (with, along with, accompanied by)

• पुत्रेण (putreṇa) - by his son, with his son (by the son, with the son)

• भारत (bhārata) - O Bhārata (a vocative address, likely to Janamejaya or Dhṛtarāṣṭra) (O Bhārata (descendant of Bharata); a king of the Bharata dynasty)

• आगच्छत् (āgacchat) - he approached (he came, he approached, he arrived)

• पाण्डवेयस्य (pāṇḍaveyasya) - of Yudhiṣṭhira (son of Pāṇḍu) (of Pāṇḍu's son, of a Pāṇḍava)

• यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice, worship)

• सङ्ग्रामदुर्मदः (saṅgrāmadurmadaḥ) - unconquerable in battle (unconquerable in battle, furious in war)

Words meanings and morphology

शिशुपालः (śiśupālaḥ) - Prince Śiśupāla (Śiśupāla)

(proper noun)

Nominative, masculine, singular of śiśupāla

śiśupāla - name of a king of Cedi, enemy of Kṛṣṇa

महावीर्यः (mahāvīryaḥ) - of great valor, highly potent (of great valor, very powerful, mighty)

(adjective)

Nominative, masculine, singular of mahāvīrya

mahāvīrya - of great valor, very powerful, mighty, great strength

Compound type : bahuvrīhi (mahā+vīrya)

• mahā – great, large, mighty
  adjective
• vīrya – valor, heroism, strength, power
  noun (neuter)

Note: Agrees with Śiśupāla

सह (saha) - accompanied by (with, along with, accompanied by)

(indeclinable)

Preposition/Adverb; also a noun meaning 'strength' or 'endurance'

Note: Governs instrumental case for 'putreṇa'

पुत्रेण (putreṇa) - by his son, with his son (by the son, with the son)

(noun)

Instrumental, masculine, singular of putra

putra - son, child

Note: Used with 'saha'

भारत (bhārata) - O Bhārata (a vocative address, likely to Janamejaya or Dhṛtarāṣṭra) (O Bhārata (descendant of Bharata); a king of the Bharata dynasty)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, a king of the Bharata dynasty

Derived from Bharata

Note: An address to a descendant of Bharata

आगच्छत् (āgacchat) - he approached (he came, he approached, he arrived)

(verb)

3rd person , singular, active, imperfect (laṅ) of āgam

Root verb gam (to go) with prefix ā (towards)

Prefix: ā

Root: gam (class 1)

Note: Aorist-like usage for past action, or imperfect.

पाण्डवेयस्य (pāṇḍaveyasya) - of Yudhiṣṭhira (son of Pāṇḍu) (of Pāṇḍu's son, of a Pāṇḍava)

(noun)

Genitive, masculine, singular of pāṇḍaveya

pāṇḍaveya - son of Pāṇḍu, a Pāṇḍava

Taddhita derivation from Pāṇḍu

Note: Refers to Yudhiṣṭhira, to whose yajña Śiśupāla came.

यज्ञम् (yajñam) - the Vedic ritual (yajña) (Vedic ritual, sacrifice, worship)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, worship, offering

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

Note: Object of the verb 'āgacchat'

सङ्ग्रामदुर्मदः (saṅgrāmadurmadaḥ) - unconquerable in battle (unconquerable in battle, furious in war)

(adjective)

Nominative, masculine, singular of saṅgrāmadurmada

saṅgrāmadurmada - unconquerable in battle, furious in war, arrogant/mad with fighting

Compound type : tatpuruṣa (saṅgrāma+durmada)

• saṅgrāma – battle, war, combat
  noun (masculine)
  Prefix: sam
  Root: gram (class 1)
• durmada – arrogant, fierce, difficult to subdue, uncontrollable, mad
  adjective (masculine)
  From dur (bad, difficult) + mada (intoxication, pride)
  Prefix: dur
  Root: mad (class 4)

Note: Agrees with Śiśupāla